Armenia in comments -- Book: Deuteronomy (tDeut) Երկրորդ Օրէնք
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tDeut 1:44 The Amorites - In Num 14:45, it is "the Amalekites and the Canaanites" who are said to have discomfited them. The Amorites, as the most powerful nation of Canaan, lend their name here, as in other passages (eg. Deu 1:7) to the Canaanite tribes generally. Next: Deuteronomy Chapter 2
tDeut 1:7
Turn you and take your journey,.... That is, remove from Horeb, where they were, and proceed on in their journey, in which they had been stopped almost a year: and go to the mount of the Amorites; where they and the Amalekites dwelt, in the south part of the land of Canaan, and which was the way the spies were sent, Num 13:17, and unto all the places nigh thereunto; nigh to the mountain. The Targum of Jonathan and Jarchi interpret them of Moab, Ammon, Gebal, or Mount Seir: "in the plain, in the hills, and in the vale"; such was the country near this mountain, consisting of champaign land, hills, and valleys: and in the south; the southern border of the land of Canaan, as what follows describes the other borders of it: and by the sea side: the Mediterranean sea, the western border of the land, which Jarchi out of Siphri explains of Ashkelon, Gaza, and Caesarea, and so the Targum of Jonathan: into the land of the Canaanites; which was then possessed by them, the boundaries of which to the south and west are before given, and next follow those to the north and east: and unto Lebanon; which was on the north of the land of Canaan: unto the great river, the river Euphrates; which was the utmost extent of the land eastward, and was either promised, as it was to Abraham, Gen 15:18 or enjoyed, as it was by Solomon, Kg1 4:21. Deuteronomy 1:8 tDeut 1:31
And in the wilderness,.... Where he had fed them with manna, brought water out of rocks for them, protected them from every hurtful creature, had fought their battles for them, and given them victory over Amalek, Sihon, and Og: where thou hast seen how the Lord thy God bare thee as a man doth bear his son; in his arms, in his bosom, with great care and tenderness: in all the way that ye went, until ye came into this place; supplying their wants, supporting their persons, subduing their enemies, and preserving them from everything hurtful to them; and therefore having God on their side, as appeared by so many instances, of his favour to them, they had nothing to dread or fear from the Canaanites, though ever so mighty. Deuteronomy 1:32 tDeut 1:44
And the Amorites which dwelt in the mountain,.... Elsewhere called Canaanites, being one, and a principal one of the seven nations of Canaan, and who were joined and assisted in the attack by the Amalekites, Num 14:45. came out against you, and chased you, as bees do; which being disturbed in their hives come out in great numbers, and with great fury and ardour (for, though a small creature, it has a great deal of spirit); and pursue the aggressor, and leave him not till they have stung him, though thereby they lose their stings, and quickly their lives, at least their usefulness; so these Amorites, being irritated at the approach of the Israelites on their borders, came out in great numbers and with great wrath, and fell upon them and smote them, and pursued them a long way, as is after expressed, though these in the issue were destroyed themselves. The Syriac version renders it, "as bees that are smoked": or irritated by smoke; which is a method that has been used, and was anciently: to dispossess them of their hives, and get their honey, as Bochart (p) from various writers has shown, as from Virgil (q), Ovid (r), and others; and when they are too much smoked become exceeding angry as Aristotle (s) and Pliny (t) observe; and which same writers take notice of the strength and force of their stings, as that they will kill with them the largest animals, even horses have been killed by them; and, though such small feeble creatures, are not afraid to attack men and beasts; yea, sometimes people have been obliged to leave their habitations, and have been driven out of their country by them, of which Aelianus (u) gives an instance; all which shows the aptness and propriety of this simile; see Psa 118:12 and destroyed you in Seir, even unto Hormah; pursued them as far as Mount Seir, even to another place on the borders of Edom, which was called Hormah, either from the destruction now or afterwards made here; See Gill on Num 14:45, though some take it not to be the proper name of a place, but an appellative, and render it, "even unto destruction"; so the Jerusalem Targum; that is, destroyed them with an utter destruction. (p) Hierozoic, par. 2. l. 4. c. 10. col. 507. (q) "-----Fumosque manu", &c. Virgil. Georgic. l. 4. v. 230. (r) "Quid, cum suppositos", &c. Ovid. de Remed. Amor. l. 1. v. 185. (s) Hist. Animal. l. 9. c. 40. (t) Nat Hist. l. 11. c. 16, 18. (u) De Animal. l. 17. c. 35. Deuteronomy 1:45
tDeut 1:40
turn you, and take your journey into the . . . Red Sea--This command they disregarded, and, determined to force an onward passage in spite of the earnest remonstrances of Moses, they attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (compare Num 14:43), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them from the feelings of those who are conscious that they are in a position directly opposed to the divine will! The Israelites were grieved when they found themselves involved in difficulties and perils; but their sorrow arose not from a sense of the guilt so much as the sad effects of their perverse conduct; and "though they wept," they were not true penitents. So the Lord would not hearken to their voice, nor give ear unto them.
Deuteronomy 1:46