1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God:

1:2 Which he had promised afore by his prophets in the holy scriptures:

1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh:

1:4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

1:6 Among whom are ye also the called of Jesus Christ:

1:7 To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ:

1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world:

1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers:

1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you:

1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established:

1:12 That is, that I may be comforted together with you by the mutual faith both of you and me:

1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, ( but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles:

1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise:

1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also:

1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek:

1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith:

1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness:

1:19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them:

1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

1:21 Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened:

1:22 Professing themselves to be wise, they became fools:

1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things:

1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen:

1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet:

1:28 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient:

1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers:

1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents:

1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them: