A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] at sacred-texts.com
I said--or, "resolved."
will take heed--watch.
ways--conduct, of which the use of the tongue is a part (Jam 1:26).
bridle--literally, "muzzle for my mouth" (compare Deu 25:4).
while . . . before me--in beholding their prosperity (Psa 37:10, Psa 37:36).
even from good-- (Gen 31:24), everything.
His emotions, as a smothered flame, burst forth.
Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end--experimentally appreciate.
how frail I am--literally, "when I shall cease."
His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.
The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.
Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.
Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.