Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Overview
Joh 19:1, Christ is scourged, crowned with thorns, and beaten; Joh 19:4, Pilate is desirous to release him, but being overcome with the outrage of the Jews, he delivers him to be crucified; Joh 19:23, They cast lots for his garments; Joh 19:25, He commends his mother to John; Joh 19:28, He dies; Joh 19:31, His side is pierced; Joh 19:38, He is buried by Joseph and Nicodemus.
Pilate: Mat 27:26-31; Mar 15:15-20; Luk 23:16, Luk 23:23
scourged: Psa 129:3; Isa 50:6, Isa 53:5; Mat 20:19, Mat 23:34; Mar 10:33, Mar 10:34; Luk 18:33; Act 16:22, Act 16:23, Act 22:24, Act 22:25; Co2 11:24; Heb 11:36; Pe1 2:24
the soldiers: Joh 19:5; Psa 22:6; Isa 49:7, Isa 53:3; Mat 27:27-31; Mar 15:17-20; Luk 23:11
Hail: Mat 26:49, Mat 27:29; Luk 1:28
King: Joh 19:19-22, Joh 18:33
that ye: Joh 19:6, Joh 18:38; Mat 27:4, Mat 27:19, Mat 27:24, Mat 27:54; Luk 23:41, Luk 23:47; Co2 5:21; Heb 7:26; Pe1 1:19; Pe1 2:22, Pe1 3:18; Jo1 3:5
Behold: Joh 1:29; Isa 7:14, Isa 40:9, Isa 43:1; Lam 1:12; Heb 12:2
the chief priests: Joh 19:15; Mat 27:22; Mar 15:12-15; Luk 22:21-23; Act 2:23, Act 3:13-15, Act 7:52; Act 13:27-29
Take: Pilate neither did nor could say this seriously; for crucifixion was not a Jewish but a Roman mode of punishment. The cross was made of two beams, either crossing at the top, at right angles, like a T, or in the middle of their length like an X; with a piece on the centre of the transverse beam for the accusation, and another piece projecting from the middle, on which the person sat. The cross on which our Lord suffered was of the former kind, being thus represented on all old monuments, coins, and crosses. The body was usually fastened to the upright beam by nailing the feet to it, and on the transverse piece by nailing the hands; and the person was frequently permitted to hang in this situation till he perished through agony and lack of food. This horrible punishment was usually inflicted only on slaves for the worst of crimes. Joh 18:31; Mat 27:24
because: Joh 5:18, Joh 8:58, Joh 8:59, Joh 10:30-33, Joh 10:36-38; Mat 26:63-66, Mat 27:42, Mat 27:43; Mar 14:61-64; Mar 15:39; Rom 1:4
heard: Joh 19:13; Act 14:11-19
Whence: Joh 8:14, Joh 9:29, Joh 9:30; Jdg 13:6
But: Psa 38:13-15; Isa 53:7; Mat 27:12-14; Mar 15:3-5; Act 8:32, Act 8:33; Phi 1:28
knowest: Joh 18:39; Dan 3:14, Dan 3:15, Dan 5:19
Thou: Joh 3:27, Joh 7:30; Gen 45:7, Gen 45:8; Exo 9:14-16; Ch1 29:11; Psa 39:9, Psa 62:11; Jer 27:5-8; Lam 3:37; Dan 4:17, Dan 4:25, Dan 4:32, Dan 4:35, Dan 5:21; Mat 6:13; Luk 22:53; Act 2:23, Act 4:28; Rom 11:36, Rom 13:1; Jam 1:17
he: Joh 11:49, Joh 11:50, Joh 18:3; Mat 26:65, Mat 27:2; Mar 14:44
the greater: Joh 9:41, Joh 15:22-24; Luk 7:41, Luk 7:42, Luk 10:11-14, Luk 12:47, Luk 12:48; Heb 6:4-8; Jam 4:17
from: Mar 6:16-26; Act 24:24-27
thou art: Joh 18:33-36; Luk 23:2-5; Act 17:6, Act 17:7
heard: Joh 19:8; Pro 29:25; Isa 51:12, Isa 51:13, Isa 57:11; Luk 12:5; Act 4:19
and sat: Psa 58:1, Psa 58:2, Psa 82:5-7, Psa 94:20,Psa 94:21; Ecc 5:8; Amo 4:7
the preparation: Joh 19:31, Joh 19:32, Joh 19:42; Mat 27:62; Mar 15:42; Luk 23:54
the sixth: Instead of εκτη [Strong's G1623], sixth, several manuscripts and fathers have τριτη [Strong's G5154], third, as in the parallel place. Mar 15:25, Mar 15:33, Mar 15:34
Behold: Joh 19:3, Joh 19:5, Joh 19:19-22
Away: Joh 19:6; Luk 23:18; Act 21:36, Act 22:22
We have: Joh 18:31; Gen 49:10; Eze 21:26, Eze 21:27
Mat 27:26-31; Mar 15:15-20; Luk 23:24
he: Mat 10:38, Mat 16:24, Mat 27:31-33; Mar 8:34, Mar 10:21, Mar 15:21, Mar 15:22; Luk 9:23, Luk 14:27; Luk 23:26, Luk 23:33
went: Lev 16:21, Lev 16:22, Lev 24:14; Num 15:35, Num 15:36; Kg1 21:13; Luk 23:33; Act 7:58; Heb 13:11-13
Golgotha: Golgotha, of which Κρανιον [Strong's G2898] and Calvaria are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem. Mat 27:33, Mat 27:34; Mar 15:21, Mar 15:22; Luk 23:33
Joh 18:32; Psa 22:16; Isa 53:12; Mat 27:35-38, Mat 27:44; Mar 15:24-28; Luk 23:32-34; Gal 3:13; Heb 12:2
wrote: Mat 27:37; Mar 15:26; Luk 23:38
And the: The apparent discrepancy between the accounts of this title given by the Evangelists, which has been urged as an objection against their inspiration and veracity, has been most satisfactorily accounted for by Dr. Townson; who supposes that, as it was written in Hebrew, Greek, and Latin, it might have slightly varied in each language; and that, as Luke and John wrote for the Gentiles, they would prefer the Greek inscription, that Matthew, addressing the Jews, would use the Hebrew, and that Mark, writing to the Romans, would naturally give the Latin.
Jesus: Joh 19:3, Joh 19:12, Joh 1:45, Joh 1:46, Joh 1:49, Joh 18:33; Act 3:6, Act 26:9
in: Joh 19:13, Joh 5:2; Act 21:40, Act 22:2, Act 26:14; Rev 16:16
and Greek: Act 21:37; Rev 9:11
What: Joh 19:12; Psa 65:7, Psa 76:10; Pro 8:29
the soldiers: Mat 27:35; Mar 15:24; Luk 23:34
now: Such was the χιτων [Strong's G5509], or coat, of the Jewish high-priest, as described by Josephus.
woven: or, wrought, Exo 39:22, Exo 39:23
that: Joh 19:28, Joh 19:36, Joh 19:37, Joh 10:35, Joh 12:38, Joh 12:39
They parted: Psa 22:18; Isa 10:7; Act 13:27
his mother: Luk 2:35
and his: Mat 27:55, Mat 27:56; Mar 15:40,Mar 15:41; Luk 23:49
Cleophas: or, Cleopas, Luk 24:18
and Mary: Joh 20:1, Joh 20:11-18; Mar 16:9; Luk 8:2
whom: Joh 13:23, Joh 20:2, Joh 21:7, Joh 21:20,Joh 21:24
Woman: Joh 2:4
Behold: Gen 45:8, Gen 47:12; Mat 12:48-50, Mat 25:40; Mar 3:34; Ti1 5:2-4
Jesus: Joh 19:30, Joh 13:1, Joh 18:4; Luk 9:31, Luk 12:50, Luk 18:31, Luk 22:37; Act 13:29
that the: Psa 22:15, Psa 69:21
was set: Mat 27:34, Mat 27:48; Mar 15:36; Luk 23:36
hyssop: This hyssop is termed a reed by Matthew and Mark; and it appears that a species of hyssop, with a reedy stalk, about two feet long, grew about Jerusalem. Exo 12:22; Num 19:18; Kg1 4:33; Psa 51:7
It is: Joh 19:28 *Gr: Joh 4:34, Joh 17:4; Gen 3:15; Psa 22:15; Isa 53:10,Isa 53:12; Dan 9:24, Dan 9:26; Zac 13:7; Mat 3:15; Rom 3:25, Rom 10:4; Co1 5:7; Col 2:14-17; Heb 9:11-14, Heb 9:22-28; Heb 10:1-14, Heb 12:2
and he: Joh 10:11, Joh 10:18; Mat 20:28, Mat 27:50; Mar 15:37; Luk 23:46; Phi 2:8; Heb 2:14, Heb 2:15
because: Joh 19:14, Joh 19:42; Mat 27:62; Mar 15:42
that the: Deu 21:22, Deu 21:23
that sabbath: Lev 23:7-16
their: Lactantius says that it was a custom to break the legs of criminals upon the cross; which was done, we are told, at the instep with an iron mallet; and appears to have been a kind of coup de grace, the sooner to put them out of pain. Joh 19:1; Pro 12:10; Mic 3:3
of the first: Joh 19:18; Luk 23:39-43
came: Joh 13:8-10; Psa 51:7; Eze 36:25; Zac 13:1; Mat 27:62; Act 22:16; Co1 1:30; Co1 6:11; Eph 5:26; Tit 2:14, Tit 3:5-7; Heb 9:13, Heb 9:22, Heb 10:19-22; Pe1 3:21; Jo1 1:6-9, Jo1 5:6, Jo1 5:8; Rev 1:5, Rev 7:14
he that: Joh 19:26, Joh 21:24; Act 10:39; Heb 2:3, Heb 2:4; Pe1 5:1; Jo1 1:1-3
that ye: Joh 11:15, Joh 11:42, Joh 14:29, Joh 17:20,Joh 17:21, Joh 20:31; Rom 15:4; Jo1 5:13
that the: Exo 12:46; Num 9:12; Psa 22:14, Psa 34:20, Psa 35:10
They: Psa 22:16, Psa 22:17; Zac 12:10; Rev 1:7
Joseph: Mat 27:57-60; Mar 15:42-46; Luk 23:50
but: Joh 9:22, Joh 12:42; Pro 29:25; Phi 1:14
Nicodemus: John 3:1-21, Joh 7:50-52; Mat 12:20, Mat 19:30
a: Joh 12:7; Ch2 16:14; Sol 4:6, Sol 4:14
wound: Joh 11:44, Joh 20:5-7; Act 5:6
and in: Joh 20:15; Kg2 23:30; Isa 22:16; Mat 27:60,Mat 27:64-66; Luk 23:53
laid: Psa 22:15; Isa 53:9; Mat 12:40; Act 13:29; Co1 15:4; Col 2:12