Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Overview
Lev 6:1, The trespass offering for sins done wittingly; Lev 6:8, The law of the burnt offering; Lev 6:14, and of the meat offering; Lev 6:19, The offering at the consecration of a priest; Lev 6:24, The law of the sin offering.
commit: Lev 5:15, Lev 5:19; Num 5:6-8; Psa 51:4
lie: Lev 19:11; Gen 26:7; Joh 8:44; Act 5:4; Eph 4:25; Col 3:9; Rev 22:15
in that: Exo 22:7-10
in fellowship: or, in dealing, Heb. in putting of the hand, Isa 21:2, Isa 24:16, Isa 33:1; Hab 1:13
deceived: Pro 24:28, Pro 26:19; Isa 59:13-15; Jer 9:5; Amo 8:5; Mic 6:10-12
have found: Exo 23:4; Deu 22:1-3
sweareth: Lev 19:12; Exo 22:9-11; Pro 30:9; Jer 5:2, Jer 7:9; Zac 5:4; Mal 3:5
because: Lev 4:13-15, Lev 5:3, Lev 5:4
which he: Gen 21:25; Job 20:19, Job 24:2; Isa 59:6; Eze 18:7, Eze 18:12, Eze 18:18; Amo 3:10; Mic 2:2; Zep 1:9
restore: Lev 5:16; Exo 22:1, Exo 22:4, Exo 22:7, Exo 22:9; Num 5:7, Num 5:8; Sa1 12:3; Sa2 12:6; Pro 6:30, Pro 6:31; Isa 58:6, Isa 58:9; Luk 19:8
in the principal: The property itself, if still remaining, or its full value, to which a fifth part more was to be added, to compensate the owner for the loss he had sustained by being deprived of the use of his goods. He must also bring a trespass offering to the Lord; which was intended to show that disobedience to God is the great evil, even of those crimes which are injurious to man, and that repentance, and even restitution, though needful in order to (obtain) forgiveness, cannot atone for sin.
of his trespass offering: or, of his being found guilty, Heb. of trespass. Mat 5:23, Mat 5:24
a ram: Lev 5:15, Lev 5:18; Isa 53:10, Isa 53:11
make: Lev 4:20, Lev 4:26, Lev 4:31, Lev 5:10, Lev 5:13, Lev 5:15, Lev 5:16, Lev 5:18; Exo 34:7; Eze 18:21-23, Eze 18:26, Eze 18:27; Eze 33:14-16, Eze 33:19; Mic 7:18; Jo1 1:7, Jo1 1:9, Jo1 2:1, Jo1 2:2
it shall be: Isa 1:18; Mat 12:31; Co1 6:9-11
At this verse the Jews begin the twenty-fifth section of the law, and also, in the best Hebrew Bibles, the sixth chapter, which undoubtedly ought to begin here, as the inspired writer enters upon a new subject; the former part of the book being intended for the instruction of the people relative to the several sacrifices to be brought; but this for the instruction of the priests respecting some particulars of their official services.
of the burnt: Lev. 1:1-17; Exo 29:38-42; Num 28:3
because of the burning: or, for the burning, Lev 6:12, Lev 6:13
linen garment: Lev 16:4; Exo 28:39-43, Exo 39:27-29; Eze 44:17, Eze 44:18; Rev 7:13, Rev 19:8, Rev 19:14
consumed: Lev 1:9, Lev 1:13, Lev 1:17; Num 16:21, Num 16:35; Psa 20:3 *marg. Psa 37:20
beside: Lev 1:16
put off: Lev 16:23, Lev 16:24; Eze 44:19
without: Lev 4:12, Lev 4:21, Lev 14:40, Lev 14:41, Lev 16:27; Heb 13:11-13
the fire: Lev 9:24; Num 4:13, Num 4:14; Mar 9:48, Mar 9:49; Heb 10:27
burn wood: Lev 1:7-9, Lev 3:3-5, Lev 3:9-11, Lev 3:14-16; Exo 29:38-42; Neh 13:31; The efficacy of the priesthood and mediation of Christ is perpetual, and we can never approach to God in his name, by day or night, unseasonably. The ministers of Christ should have the fire of their zeal constantly burning.
the meat offering: Lev 2:1, Lev 2:2; Num 15:4, Num 15:6, Num 15:9; Joh 6:32
the memorial: Lev 2:2, Lev 2:9
the remainder: Lev 2:3, Lev 2:10, Lev 5:13; Eze 44:29; Co1 9:13-15
shall it: Lev 6:26, Lev 10:12, Lev 10:13; Num 18:9, Num 18:10
it is most holy: Lev 6:25, Lev 2:3, Lev 7:1, Lev 7:6; Exo 29:33, Exo 29:34, Exo 29:37
the males: Lev 6:29, Lev 21:21, Lev 21:22; Num 18:10
It shall: Lev 3:17
every one: Kol asher yiggâ bahem yikdash, "all (whether person or thing) that toucheth them shall be (or must be) holy;" that is, the priests must not eat of these oblations when under any ceremonial defilement, and the sacred utensils used about them must not be employed for any other purpose, or in any other way. Lev 22:3-7; Exo 29:37; Hag 2:12-14; Zac 14:20, Zac 14:21; Pe1 1:16, Pe1 2:9
the offering: This oblation, which the Jews call a mincha of initiation, seems to have been required of the high priest alone "on the day in which he was anointed," and from that time, every morning and evening, as long as he continued in office, and then in like manner of his successor; for, by "the sons of Aaron," may be understood his descendants and successors in the high priesthood, in their generations. Exo 29:2; Num 18:26-32; Heb 5:1, Heb 7:27, Heb 8:3, Heb 8:4
in the day: The word beyom signifies not only in the day, but from that day forward; for it was a daily oblation, and for them and their successors, a statue forever. Lev 6:22
a meat offering: Lev. 2:1-16; Exo 29:35-42; Num 28:3, Num 28:10
is anointed: Lev 4:3; Deu 10:6; Heb 7:23
wholly: Lev 8:21; Exo 29:22-25; Isa 53:10
shall be: The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.
it shall not be: Lev 6:16, Lev 6:17, Lev 2:10
the law: Lev 4:2, 3-20, Lev 4:21, Lev 4:24, Lev 4:33, Lev 4:34
In the: Lev 1:3, Lev 1:5, Lev 1:11, Lev 4:24, Lev 4:29, Lev 4:33
priest: Lev 10:17, Lev 10:18; Num 18:9, Num 18:10; Eze 44:28, Eze 44:29, Eze 46:20; Hos 4:8
in the holy: Lev 6:16
in the court: Exo 27:9-18, Exo 38:9-19, Exo 40:33; Eze 42:13
touch: Lev 6:18; Exo 29:37, Exo 30:29; Hag 2:12; Mat 9:21, Mat 14:36
wash: Lev 11:32; Co2 7:1, Co2 7:11
Lev 11:33, Lev 15:12; Heb 9:9, Heb 9:10
the males: Lev 6:18; Num 18:10
it is: Lev 6:25
Lev. 4:3-21, Lev 10:18, Lev 16:27, Lev 16:28; Heb 9:11, Heb 9:12, Heb 13:11