Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Overview
Exo 29:1, The sacrifice and ceremonies of consecrating the priests and the altar; Exo 29:38, The continual burnt offerings; Exo 29:45, God's promise to dwell among the children of Israel.
An, Ex, Is 1, Thammuz
hallow them: Exo 29:21, Exo 20:11, Exo 28:41; Lev. 8:2-36; Mat 6:9
to minister: Exo 28:3
Take: Lev 8:2, Lev 9:2, Lev 16:3; Ch2 13:9
without: Exo 12:5; Lev 4:3, Lev 5:15, Lev 5:16, Lev 6:6, Lev 22:20; Mal 1:13, Mal 1:14; Heb 7:26; Pe1 1:19
bread: Exo 12:8; Lev 2:4, Lev 6:20-22, Lev 8:2; Co1 5:7
tempered: Exo 29:23; Lev 2:4, Lev 2:5, Lev 2:15, Lev 7:10; Num 6:15
wafers: Lev 7:12, Lev 8:26; Num 6:15, Num 6:19
in the basket: Lev 8:2, Lev 8:26, Lev 8:31; Num 6:17
unto the door: Exo 26:36, Exo 40:28; Lev 8:3-6
wash them: Exo 30:18-21, Exo 40:12; Lev 8:6, Lev 14:8; Deu 23:11; Eze 36:25; Joh 13:8-10; Eph 5:26; Tit 3:5; Heb 10:22; Pe1 3:21; Rev 1:5, Rev 1:6
garments: Exo 28:2-8; Lev 8:7, Lev 8:8
curious: The word cheshev, translated curious girdle, simply signifies a kind of diaper or embroidered work, of the same texture as the ephod itself. Exo 28:8
mitre: Mitznepheth, from tzanaph, to wrap round, evidently means that covering of the head so universal in eastern countries, which we call turband, which consists of a cap, and a sash of fine linen or silk wound round its bottom. Exo 28:36-39; Lev 8:9
Exo 28:41, Exo 30:23-31; Lev 8:10-12, Lev 10:7, Lev 21:10; Num 35:25; Psa 89:20, Psa 133:2; Isa 61:1; Joh 3:34; Jo1 2:27
put: Heb. bind
the priest's: Exo 28:1; Num 16:10, Num 16:35, Num 16:40, Num 18:7; Heb 5:4, Heb 5:5, Heb 5:10, Heb 7:11-14
consecrate: Heb. fill the hand of, Exo 28:41, Exo 32:29 *marg. Lev 8:22-28; Heb 7:23-28
cause: Exo 29:1
put: Exo 29:15, Exo 29:19; Lev 1:4, Lev 3:2, Lev 8:14, Lev 8:18, Lev 16:21; Isa 53:6; Co2 5:21
And: Lev 1:4, Lev 1:5, Lev 8:15, Lev 9:8, Lev 9:12
the blood: Lev 8:15, Lev 9:9, Lev 16:14, Lev 16:18, Lev 16:19; Heb 9:13, Heb 9:14, Heb 9:22, Heb 10:4
the horns: Exo 27:2, Exo 30:2, Exo 38:2
pour all: Lev 4:7, Lev 4:18, Lev 4:25, Lev 4:30, Lev 4:34, Lev 5:9, Lev 9:9
all the fat: Exo 29:22; Lev 3:3, Lev 3:4, Lev 3:9, Lev 3:10, Lev 3:14-16, Lev 4:8, Lev 4:9, Lev 4:26, Lev 4:31, Lev 4:35, Lev 6:12, Lev 7:3, Lev 7:31; Psa 22:14; Isa 1:11, Isa 34:6, Isa 43:24
and the caul: It seemeth by anatomy, and the Hebrew doctors, to be the midriff. Lev 8:16, Lev 8:25, Lev 9:10, Lev 9:19
burn them: Exo 29:18, Exo 29:25; Lev 1:9, Lev 1:15, Lev 16:25, Lev 17:6; Num 18:17; Sa1 2:16
flesh: Lev 4:11, Lev 4:12, Lev 4:21, Lev 8:17, Lev 16:27; Heb 13:11-13
it is a: Exo 30:10; Lev 4:3, Lev 4:25, Lev 4:29, Lev 4:32, Lev 5:6, Lev 5:8, Lev 6:25, Lev 9:2, Lev 16:3, Lev 16:11; Num 7:16; Ch2 29:24; Ezr 8:35
one: Exo 29:3, Exo 29:19; Lev 8:18-21
wash the: Lev 1:9, Lev 1:13, Lev 8:21, Lev 9:14; Jer 4:14; Mat 23:26
unto: or, upon
a burnt offering: Gen 22:2, Gen 22:7, Gen 22:13; Lev 9:24; Sa1 7:9; Kg1 3:4, Kg1 18:38; Psa 50:8; Isa 1:11; Jer 6:20, Jer 7:21, Jer 7:22; Mar 12:33; Heb 10:6-10
sweet savour: Gen 8:21; Lev 1:17; Eph 5:2; Phi 4:18
other: Exo 29:3; Lev 8:22-29
Aaron: Exo 29:10
put it upon the tip: All this doubtless was intended to signify, that the priest should dedicate all his faculties and powers to the service of God; his ear to the hearing and study of the law; his hands to diligence in the sacred ministry, and to all acts of obedience; and his feet to walking in the way of God's precepts; for the ear is the symbol of obedience, the hand of action, and the foot of the path or conduct in life. And the sprinkling might further teach him, that he could neither hear, work, nor walk profitably, uprightly, and well pleasingly in the sight of God, without the application of the blood of the sacrifice. Lev 8:24, Lev 14:14; Isa 50:5; Mar 7:33
sprinkle: Lev 14:7, Lev 14:16, Lev 16:14, Lev 16:15, Lev 16:19; Isa 52:15; Heb 9:19-23, Heb 10:22, Heb 12:24; Pe1 1:2
the anointing oil: Exo 29:7, Exo 30:25-31; Lev 8:30, Lev 14:15-18, Lev 14:29; Psa 133:2; Isa 11:2-5, Isa 61:1-3
shall be: Exo 29:1; Joh 17:19; Heb 9:22, Heb 10:29
Also thou: Exo 29:13; Lev 8:25-27
the rump: Alyah is the large tail of a species of eastern sheep. "This tail," says Dr. Russell, "is very broad and large, terminating in a small appendix that turns back upon it. It is of a substance between fat and marrow, and is not eaten separately, but mixed with lean meat in many of their dishes, and also often used instead of butter. A common sheep of this sort, without the head, feet, skin, and entrails, weighs about twelve or fourteen Aleppo rotoloes, (a rotoloe is five pounds), of which the tail is usually three rotoloes or upwards; but such as are of the largest breed, and have been fattened, will sometimes weigh about thirty rotoloes, and the tails of these ten." Lev 3:9, Lev 7:3, Lev 9:19
right shoulder: Lev 7:32, Lev 7:33, Lev 9:21, Lev 10:14; Num 18:18
put: Lev 8:27
wave them: Heb. shake to and fro
a wave: Exo 29:26, Exo 29:27; Lev 7:30, Lev 9:21, Lev 10:14
thou: Lev 7:29-31, Lev 8:28; Psa 99:6
for a sweet: Exo 29:18
offering: Exo 29:41; Lev 1:9, Lev 1:13, Lev 2:2, Lev 2:9, Lev 2:16, Lev 3:3, Lev 3:5, Lev 3:9, Lev 3:11, Lev 3:14, Lev 3:16, Lev 7:5, Lev 7:25, Lev 10:13; Sa1 2:28
the breast: Lev 8:29
it shall be thy: Psa 99:6
Heb 7:28; Lev 7:37, Lev 8:28-31
the breast: Lev 7:31-34, Lev 8:29, Lev 9:21, Lev 10:15; Num 6:20, Num 18:11, Num 18:18, Num 18:19; Deu 18:3
the wave offering: The wave offering and heave offering are thus distinguished by the Jewish writers. the former, called tenoophah, from nooph, to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called teroomah, from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven.
the ram of the consecration: Ail milluim, literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exo 29:24); on which account their consecration itself is called "filling their hands" (Exo 28:41). Rabbi Solomon gives a different reason for the ram being so called, from malai, to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX render it by τελειωσις, consummation.
Aaron's: Lev 7:32-34, Lev 10:14, Lev 10:15; Deu 18:3
is an heave: Exo 29:27; Lev 7:14, Lev 7:34; Num 15:19, Num 15:20, Num 18:24, Num 18:29, Num 31:29, Num 31:41
sacrifice: Lev 3:1, 7:11-38
his: Num 20:26-28
anointed: Exo 29:5-7, Exo 30:30, Exo 40:15; Lev 8:7-12; Num 18:8, Num 35:25
that son: Heb. he of his sons, Num 20:28; Heb 7:26
seven days: Exo 29:35, Exo 12:15; Gen 8:10, Gen 8:12; Lev 8:33-35, Lev 9:1, Lev 9:8, Lev 12:2, Lev 12:3, Lev 13:5; Jos 6:14, Jos 6:15; Eze 43:26; Act 20:6, Act 20:7
the ram: Exo 29:27
seethe his flesh: Lev 8:31; Sa1 2:13, Sa1 2:15; Eze 46:20-24
Aaron: Exo 24:9-11; Lev 10:12-14
and the bread: Exo 29:2, Exo 29:3, Exo 29:23; Mat 12:4
eat those: Lev 10:13-18; Psa 22:26; Joh 6:53-55; Co1 11:24, Co1 11:26
a stranger: Lev 22:10-13; Num 1:51, Num 3:10, Num 3:38, Num 16:40, Num 18:4, Num 18:7
they are holy: Num 16:5
flesh: Exo 29:22, Exo 29:26, Exo 29:28
burn: Exo 12:10, Exo 16:19; Lev 7:18, Lev 7:19, Lev 8:32, Lev 10:16
thus shalt thou do: Exo 40:12-15; Lev. 8:4-36
according: Exo 39:42, Exo 39:43, Exo 40:16; Joh 16:14
seven days: Exo 29:30, Exo 29:37, Exo 40:12, Exo 40:13; Lev 8:33-35, Lev 14:8-11
every day: Exo 29:10-14; Eze 43:25, Eze 43:27, Eze 48:18-20; Heb 10:11
cleanse: Lev 16:16-19, Lev 16:27; Heb 9:22, Heb 9:23
anoint it: Exo 30:26, Exo 30:28, Exo 30:29, Exo 40:9-11; Lev 8:10, Lev 8:11; Num 7:1
and sanctify it: Exo 40:10; Dan 9:24
it shall be an: Exo 30:29; Mat 23:17, Mat 23:19
two lambs: Num 28:3-8; Ch1 16:40; Ch2 2:4, Ch2 13:11, Ch2 31:3; Ezr 3:3; Dan 9:21, Dan 9:27; Dan 12:11; Joh 1:29; Heb 7:27; Pe1 1:19; Rev 5:9-12
in the morning: Kg2 16:15; Ch2 13:11; Psa 5:3, Psa 55:16, Psa 55:17; Eze 46:13-15; Luk 1:10; Act 26:7
at even: Exo 29:41
a tenth: Exo 16:36; Num 15:4, Num 15:9, Num 28:5, Num 28:13
deal: Deal signifies a part, from the Anglo-Saxon dl, a part, or portion, taken from the whole, from dlan, to divide. From Num 28:5, we learn, that this tenth deal was the tenth part of an ephah, which constituted an omer, about three quarts English.
hin: Exo 30:24; Lev 23:13; Num 15:4, Num 28:14; Eze 4:11, Eze 45:24, Eze 46:5, Eze 46:7, Eze 46:11, Eze 46:14
a drink: Gen 35:14; Lev 23:13; Num 6:15-17, Num 15:5, Num 15:7, Num 15:10, Num 15:24, Num 28:10, Num 28:14, Num 28:15, Num 28:24; Num 29:16; Deu 32:38; Isa 57:6; Eze 20:28, Eze 45:17; Joe 1:9, Joe 1:13, Joe 2:14; Phi 2:17 *Gr.
offer: Kg1 18:29, Kg1 18:36; Kg2 16:15; Ezr 9:4, Ezr 9:5; Psa 141:2; Eze 46:13-15; Dan 9:21
a continual: Exo 29:38, Exo 30:8; Num 28:6; Dan 8:11-13, Dan 12:11
where: Exo 25:22, Exo 30:6, Exo 30:36; Lev 1:1; Num 17:4
the tabernacle: or, Israel
sanctified: Exo 40:34; Kg1 8:11; Ch2 5:14, Ch2 7:1-3; Isa 6:1-3, Isa 60:1; Eze 43:5; Hag 2:7-9; Mal 3:1; Co2 3:18, Co2 4:6; Jo1 3:2; Rev 21:22, Rev 21:23
sanctify also: Lev 21:15, Lev 22:9, Lev 22:16; Joh 10:36; Rev 1:5, Rev 1:6
Exo 15:17, Exo 25:8; Lev 26:12; Psa 68:18; Zac 2:10; Joh 14:17, Joh 14:20, Joh 14:23; Co2 6:16; Eph 2:22; Rev 21:3