The Scofield Bible Commentary: Hebrews: Hebrews Chapter 10

The rule, applicable to all modifications of the modifications of the form of quotations in the New Testament from the Old Testament writings, is that the divine Author of both Testaments is perfectly free, in using an earlier statement, to recast the mere literary form of it. The variant form will be found invariably to give the deeper meaning of the earlier statement.

Hebrews 10:11

heb 10:11

sins

Sin

(See Scofield) - (Rom 3:23).

Hebrews 10:14

heb 10:14

perfected

(See Scofield) - (Mat 5:48).

Hebrews 10:16

heb 10:16

Lord

Jehovah. (Heb 10:16); (Heb 10:17); (Jer 31:33); (Jer 31:34).

Hebrews 10:17

heb 10:17

sins

Sin

(See Scofield) - (Rom 3:23).

Hebrews 10:18

heb 10:18

offering

Sacrifice, Summary"

(1) The first intimation of sacrifice is (Gen 3:21) the "coats of skins" having obviously come from slain animals. The first clear instance of sacrifice is (Gen 4:4) explained in (Heb 11:4). Abel's righteousness was the result of his sacrifice, not of his character.

(2) Before the giving of the law the head of the family was the family priest. By the law, an order of priests was established who alone could offer sacrifices. Those sacrifices were "shadows," types, expressing variously the guilt and need of the offerer in reference to God, and all pointing to Christ and fulfilled in Him.

(3) As foreshadowed by the types and explained by the New Testament, the sacrifice of Christ is;

penal; (Gal 3:13); (Co2 5:21).

substitutional; (Lev 1:4); (Isa 53:5); (Isa 53:6); (Co2 5:21); (Pe1 2:24).

voluntary; (Gen 22:9); (Joh 10:18).

redemptive; (Gal 3:13); (Eph 1:7); (Co1 6:20).

propitiatory; (Rom 3:25).

reconciling; (Co2 5:18); (Co2 5:19); (Col 1:21); (Col 1:22).

efficacious; (Joh 12:32); (Joh 12:33); (Rom 5:9); (Rom 5:10); (Co2 5:21); (Eph 2:13); (Heb 9:11); (Heb 9:12); (Heb 9:26); (Heb 10:10-17); (Jo1 1:7); (Rev 1:5) and