Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Overview
Sa2 6:1, David fetches the ark from Kirjath-jearim on a new cart; Sa2 6:6, Uzzah is smitten at Perez-uzzah; Sa2 6:9, God blesses Obed-edom for the ark; Sa2 6:12, David brings the ark into Zion with sacrifices, and dances before it; for which Michal despises him; Sa2 6:17, He places it in a tabernacle with great joy and feasting; Sa2 6:20, Michal, reproving David for his religious joy, is childless to her death.
Sa2 5:1; Kg1 8:1; Ch1 13:1-4; Psa 132:1-6
Baale: Jos 15:9, Jos 15:10, Jos 15:60, Baalah, i.e. Kirjath-jearim, Sa1 7:1; Ch1 13:5, Ch1 13:6
whose name: etc. or, at which the name, even the name of the Lord of hosts, was called upon, Lev 24:11-16; Isa 47:4, Isa 54:5
dwelleth: Exo 25:18-22; Sa1 4:4; Kg1 8:6, Kg1 8:7; Psa 80:1; Pe1 1:12
set: etc. Heb. made the ark of God to ride, Num 4:5-12, Num 7:9; Sa1 6:7
Gibeah: or, the hill
accompanying: Heb. with
David: Sa1 10:5, Sa1 16:16; Kg2 3:15; Ch1 13:8, Ch1 15:10-24; Psa 47:5, Psa 68:25-27; Psa 150:3-5; Dan 3:5, Dan 3:7, Dan 3:10, Dan 3:15; Amo 5:23, Amo 6:5
on all manner: This place should doubtless be corrected from the parallel place, Ch1 13:8; where, instead of bechol âtzey beroshim, which is literally, "with all trees or wood of fir," we read bechol ôz oovesheerim, "with all their might, and with songs." This makes a good sense, while the former makes none: the LXX have the same reading here, εν ισχυι, και εν ωδαις.
Nachon's: Ch1 13:9, he is called Chidon
put forth: Even the Kohathites, who were appointed to carry the ark, after it was covered by the priests, were forbidden to touch it on pain of death; but Uzzah, who certainly was no priest, probably with some degree of irreverence, having presumed to lay his hand upon the ark, which perhaps was not covered, thus incurred the penalty due to his rashness. Num 4:15, Num 4:19, Num 4:20
shook it: or, stumbled
God smote: Lev 10:1-3; Sa1 6:19; Ch1 13:10, Ch1 15:2, Ch1 15:13; Co1 11:30-32
error: or, rashness
displeased: Ch1 13:11, Ch1 13:12; Jon 4:1, Jon 4:9
made: Heb. broken
Perezuzzah: that is, The breach of Uzzah
afraid: Num 17:12, Num 17:13; Sa1 5:10, Sa1 5:11, Sa1 6:20; Psa 119:120; Isa 6:5; Luk 5:8, Luk 5:9; Pe1 3:6
How shall: Kg1 8:27; Ch1 13:11, Ch1 13:12; Job 25:5, Job 25:6
Obededom: Ch1 13:13, Ch1 13:14, Ch1 15:18, Ch1 16:5, Ch1 26:4-8
Gittite: Sa2 4:3, Sa2 15:19, Sa2 18:2
the Lord blessed: Gen 30:27, Gen 39:5, Gen 39:23; Pro 3:9, Pro 3:10; Mal 3:10
because: Mat 10:42
So David: Ch1 15:1-3, Ch1 15:25; Psa 24:7-10, Psa 68:24-27, Psa 132:6-8
when they: Num 4:15, Num 7:9; Jos 3:3; Ch1 15:2, Ch1 15:15, Ch1 15:25, Ch1 15:26
danced: Exo 15:20; Jdg 11:34, Jdg 21:21; Psa 30:11, Psa 149:3, Psa 150:4; Luk 15:25
with all his: Deu 6:5; Ecc 9:10; Col 3:23
girded: Sa1 2:18, Sa1 2:28, Sa1 22:18; Ch1 15:27
David: Psa 132:18
with shouting: Ch1 15:16, Ch1 15:25, Ch1 15:28; Ezr 3:10, Ezr 3:11; Psa 47:1, Psa 47:5, Psa 47:6, Psa 68:24-27
the sound: Num 10:1-10; Jos 6:4, Jos 6:5; Psa 150:3
And as: Ch1 15:29
Michal: Sa2 3:14
despised: Ch1 15:29; Psa 69:7; Isa 53:3; Act 2:13; Co1 2:14
they brought: Ch1 15:1, Ch1 16:1; Ch2 1:4; Psa 132:8
pitched: Heb. stretched
offered: Kg1 8:5, Kg1 8:62-65; Ch2 5:6, Ch2 7:5-7; Ezr 6:16, Ezr 6:17
as soon: Kg1 8:55; Ch1 16:2; Ch2 6:3, Ch2 30:18, Ch2 30:19, Ch2 30:27; Act 3:26
he blessed: Gen 14:19; Exo 39:43; Lev 9:22, Lev 9:23; Heb 7:1-7
he dealt: Ch1 16:3; Ch2 30:24, Ch2 35:7, Ch2 35:8, Ch2 35:12, Ch2 35:13; Neh 8:10; Eze 45:17; Act 20:35; Eph 4:8
So all the: Kg1 8:66; Ch2 7:10
bless: Sa2 6:18; Gen 18:19; Jos 24:15; Ch1 16:43; Psa 30:1 *title Psa 101:2
Michal: Sa2 6:16; Psa 69:7-9; Mar 3:21
glorious: Neh 4:3, Neh 4:4; Isa 53:2, Isa 53:3; Joh 13:6; Co1 4:10-13; Phi 2:7, Phi 2:8
uncovered: We are only to understand by this expression that David had divested himself of his royal robes, in order to appear humble before the Lord, by assimilating himself to the condition of one of the priests or Levites. for we find that he was "girded with a linen ephod;" and consequently no part of his body was exposed, having only put off his outer garments. The terms uncovered or naked frequently mean no more than this in Scripture. Sa2 6:14, Sa2 6:16; Sa1 19:23, Sa1 19:24
vain fellows: Jdg 9:4; Job 30:8
shamelessly: or, openly
before: Sa2 6:14, Sa2 6:16; Co1 10:31
chose: Sa1 13:14, Sa1 15:28, Sa1 16:1, Sa1 16:12; Psa 78:70-72, Psa 89:19, Psa 89:20; Act 13:22
more vile: Isa 50:6, Isa 51:7; Mat 5:11, Mat 5:12; Act 5:41, Act 5:42; Heb 12:2; Pe1 4:14
in mine: Gen 32:10; Job 40:4, Job 42:6; Ti1 1:15; Pe1 5:6
maidservants: or, handmaids
I be had: Sa1 2:30