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jfb▾ jw▾ jg▾ kad▾ tr▾ ac▾ mh▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914Десятая глава, повествующая о смерти Саула и его сыновей, служит введением в излагаемую далее историю правления Давида, так как падение дома Саула предрешило воцарение Давида сперва над коленом Иудиным (2: Цар II:2), а затем и над всем Израилем (2: Цар IV–V). Со стороны своего содержания десятая глава является, за немногими исключениями, буквальным повторением XXXI гл. 1: кн. Царств.Matthew Henry: Concise Commentary on the Whole Bible - 1706The design of Ezra, in these books of the Chronicles, was to preserve the records of the house of David, which, though much sunk and lessened in a common eye by the captivity, yet grew more and more illustrious in the eyes of those that lived by faith by the nearer approach of the Son of David. And therefore he repeats, not the history of Saul's reign, but only of his death, by which way was made for David to the throne. In this chapter we have, I. The fatal rout which the Philistines gave to Saul's army, and the fatal stroke which he gave himself, ver. 1-7. II. The Philistines' triumph therein, ver. 8-10. III. The respect which the men of Jabesh-Gilead showed the royal corpse, ver. 11, 12. IV. The reason of Saul's rejection, ver. 13, 14.Adam Clarke: Commentary on the Bible - 1831A fatal battle between the Israelites and Philistines in Gilboa, in which Saul is mortally wounded, and has three sons slain, Ch1 10:1-6. The Israelites being totally routed, the Philistines, coming to strip the dead, find Saul and has three sons among the slain; they cut off Saul's head, and send it and his armor about the country to the idol temples; and then fix them up in the house of Dagon, Ch1 10:7-10. The men of Jabesh-gilead come by night, and take away the bodies of Saul and has three sons, and bury them in Jabesh, Ch1 10:11, Ch1 10:12. The reason of Saul's tragical death; the kingdom is transferred to David, Ch1 10:13, Ch1 10:14.1 Chronicles 10:1 R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880Ch1 10:1, Saul's overthrow and death; Ch1 10:8, The Philistines triumph over Saul; Ch1 10:11, The kindness of Jabesh-gilead towards Saul and his sons; Ch1 10:13, Saul's sin, for which the kingdom was translated from him to David.Carl Friedrich Keil and Franz DelitzschII. The History of David's Kingship - 1 Chronicles 10-29. The account of the ruin of Saul and his house in 1Chron 10:1-14, cf. 1 Sam, forms the introduction to the history of the kingship of David, which is narrated in two sections. In the first, 1 Chron 11-21, we have a consecutive narrative of the most important events of David's life, and his attempts to settle the kingship of Israel on a firmer basis, from the time of his being anointed king over all Israel to the numbering of the people in the latter years of his reign. The second, 1 Chron 22-29, contains an account of the preparations made towards the end of his reign for the building of the temple, of the arrangement of the service of the Levites and the army, and the last commands of the grey-haired king as to the succession of his son Solomon to the kingdom, and matters connected with it. The first section runs parallel to the account of the reign of David in 2 Samuel; the second is peculiar to the Chronicle, and has no parallel in the earlier historical books, Samuel and Kings. Now, if we compare the first section with the parallel narrative in 2 Samuel, it is manifest that, apart from that omission of David's seven years' reign over the tribe of Judah in Hebron, and of all the events having reference to and connection with his family relationships, of which we have already spoken, in the Chronicle the same incidents are recounted as in the second book of Samuel, and with few exceptions the order is the same. The main alterations in the order of the narrative are: (a) that the catalogues of David's heroes who helped him to establish his kingdom (1 Chron 11:10-47), and of the valiant men of all the tribes, who even in Saul's lifetime had joined themselves to David (1 Chron 12), follow immediately upon the account of the choosing of Jerusalem to be the capital of the kingdom, after the conquest of the fortress Jebus (1Chron 11:1-9), while in 2 Samuel the former of these catalogues is found in 2 Sam 23:8-39, in connection with the history of his reign, and the latter is entirely omitted; and (b) the account of his palace-building, his wives and children, and of some battles with the Philistines, which in 2Kings 5:11-25 follows immediately after the account of the conquest of the citadel of Zion, is inserted in the fourteenth chapter of Chronicles, in the account of the bringing of the ark of the covenant from Kirjath-jearim (1Chron 13:1-14), and its transfer to Jerusalem (1 Chron 15). Both these transpositions and the before-mentioned omissions are connected with the peculiar plan of the Chronicle. In the second book of Samuel the reign of David is so described as to bring out, in the first place, the splendidly victorious development of his kingship, and then its humiliation through great transgression on David's part; the author of the Chronicle, on the other hand, designed to portray to his contemporaries the glories of the Davidic kingship, so that the divine election of David to be ruler over the people of Israel might be manifest. In accordance with this purpose he shows, firstly, how after the death of Saul Jahve bestowed the kingship upon David, all Israel coming to Hebron and anointing him king, with the confession, "Jahve thy God hath said to thee, Thou shalt be ruler over my people Israel;" how the heroes of the whole nation helped him in the establishing of his kingdom (1 Chron 11); and how, even before the death of Saul, the most valiant men of all the tribes had gone over to him, and had helped him in the struggle (1 Chron 12). In the second place, he narrates how David immediately determined to bring the ark into the capital of his kingdom (1 Chron 15); how, notwithstanding the misfortunes caused by a transgression of the law (1Chron 13:7, 1Chron 13:9.), so soon as he had learned that the ark would bring a blessing (1Chron 13:1-14, 14), and that God would bless him in his reign (1 Chron 14), he carried out his purpose, and not only brought the ark to Jerusalem, but organized the public worship around this sanctuary (1 Chron 15 and 16); and how he formed a resolution to build a temple to the Lord, receiving from God, because of this, a promise that his kingdom should endure for ever (1 Chron 17). Then, in the third place, we have an account of how he, so favoured by the Lord, extended the power of his kingdom by victorious wars over all the enemies of Israel (1 Chron 18-20); and how even the ungodly enterprise of the numbering of the people, to which Satan had tempted him, David, had by the grace of God, and through his penitent submission to the will of the Lord, such an issue, that the place where the Lord should be thereafter worshipped in Israel was determined by the appearance of the angel and by the word of the prophet Gad (1 Chron 21). And so the grey-haired king was able to spend the latter part of his reign in making preparations for the building of the temple, and in establishing permanent ordinances for the public worship, and the protection of the kingdom: gave over to his son Solomon, his divinely chosen successor on the throne, a kingdom externally and internally well ordered and firmly established, and closed his life at a good old age, after a reign of forty years (1 Chron. 22-29). John GillINTRODUCTION TO 1 CHRONICLES 10This part, 1Chron 10:1 which gives an account of the last battle of Saul with the Philistines, and of his death and burial, is the same with 1Kings 31:1 see the notes there; the cause of his death follows in 1Chron 10:13 John WesleyThe men of Israel fled, &c. - Thus princes sin and the people suffer for it. No doubt there was enough in them to deserve it. But that which divine justice had chiefly an eye to, was the sin of Saul. Great men should in an especial manner, take heed of provoking God's wrath. For if they kindle that fire, they know not how many may be consumed by it for their sakes.Robert Jamieson, A. R. Fausset and David BrownSAUL'S OVERTHROW AND DEATH. (1Chron 10:1-7)Now the Philistines fought against Israel--The details of this chapter have no relation to the preceding genealogies and seem to be inserted solely to introduce the narrative of David's elevation to the throne of the whole kingdom. The parallel between the books of Samuel and Chronicles commences with this chapter, which relates the issue of the fatal battle of Gilboa almost in the very same words as 1Kings 31:1-13. |
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10:110:1: Եւ այլազգիք պատերազմեցա՛ն ընդ Իսրայէլի, եւ փախեան յերեսաց այլազգեացն. եւ անկան վիրաւորք ՚ի լերինս Գեղբուայ[4245]։ [4245] Ոմանք. Գեղբուեայ։ Եւ [189]այլազգիք պատերազմեցան ընդ Իսրայելի, եւ [190]փախեան յերեսաց այլազգեացն, եւ անկան վիրաւորք ի լերինս Գեղբուայ:1 Այլազգիները պատերազմեցին իսրայէլացիների դէմ, որոնք փախան այլազգիների առջեւից եւ սպանուած ընկան Գեղբուա լեռների վրայ: 10 Փղշտացիները Իսրայէլի հետ պատերազմ ըրին։ Իսրայէլի մարդիկը Փղշտացիներուն առջեւէն փախան ու Գեղբուէ լերանը վրայ սպաննուած ինկան։ 10:1: Եւ այլազգիք պատերազմեցա՛ն ընդ Իսրայէլի, եւ փախեան յերեսաց այլազգեացն. եւ անկան վիրաւորք ՚ի լերինս Գեղբուայ[4245]։ [4245] Ոմանք. Գեղբուեայ։ 1 Այլազգիները պատերազմեցին իսրայէլացիների դէմ, որոնք փախան այլազգիների առջեւից եւ սպանուած ընկան Գեղբուա լեռների վրայ: 10 Փղշտացիները Իսրայէլի հետ պատերազմ ըրին։ Իսրայէլի մարդիկը Փղշտացիներուն առջեւէն փախան ու Գեղբուէ լերանը վրայ սպաննուած ինկան։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:110:1 Филистимляне воевали с Израилем, и побежали Израильтяне от Филистимлян, и падали пораженные на горе Гелвуе. Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa:10:1 καὶ και and; even ἀλλόφυλοι αλλοφυλος foreigner ἐπολέμησαν πολεμεω battle πρὸς προς to; toward Ισραηλ ισραηλ.1 Israel καὶ και and; even ἔφυγον φευγω flee ἀπὸ απο from; away προσώπου προσωπον face; ahead of ἀλλοφύλων αλλοφυλος foreigner καὶ και and; even ἔπεσον πιπτω fall τραυματίαι τραυματιας in ὄρει ορος mountain; mount Γελβουε γελβουε Gelboue; Yelvue 10:1 וּ û וְ and פְלִשְׁתִּ֖ים fᵊlištˌîm פְּלִשְׁתִּי Philistine נִלְחֲמ֣וּ nilḥᵃmˈû לחם fight בְ vᵊ בְּ in יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel וַ wa וְ and יָּ֑נָס yyˈānos נוס flee אִֽישׁ־ ʔˈîš- אִישׁ man יִשְׂרָאֵל֙ yiśrāʔˌēl יִשְׂרָאֵל Israel מִ mi מִן from פְּנֵ֣י ppᵊnˈê פָּנֶה face פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine וַ wa וְ and יִּפְּל֥וּ yyippᵊlˌû נפל fall חֲלָלִ֖ים ḥᵃlālˌîm חָלָל pierced בְּ bᵊ בְּ in הַ֥ר hˌar הַר mountain גִּלְבֹּֽעַ׃ gilbˈōₐʕ גִּלְבֹּעַ Gilboa 10:1. Philisthim autem pugnabant contra Israhel fugeruntque viri Israhel Palestinos et ceciderunt vulnerati in monte GelboeNow the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe. 1. Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 10:1 Филистимляне воевали с Израилем, и побежали Израильтяне от Филистимлян, и падали пораженные на горе Гелвуе. 10:1 καὶ και and; even ἀλλόφυλοι αλλοφυλος foreigner ἐπολέμησαν πολεμεω battle πρὸς προς to; toward Ισραηλ ισραηλ.1 Israel καὶ και and; even ἔφυγον φευγω flee ἀπὸ απο from; away προσώπου προσωπον face; ahead of ἀλλοφύλων αλλοφυλος foreigner καὶ και and; even ἔπεσον πιπτω fall τραυματίαι τραυματιας in ὄρει ορος mountain; mount Γελβουε γελβουε Gelboue; Yelvue 10:1 וּ û וְ and פְלִשְׁתִּ֖ים fᵊlištˌîm פְּלִשְׁתִּי Philistine נִלְחֲמ֣וּ nilḥᵃmˈû לחם fight בְ vᵊ בְּ in יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel וַ wa וְ and יָּ֑נָס yyˈānos נוס flee אִֽישׁ־ ʔˈîš- אִישׁ man יִשְׂרָאֵל֙ yiśrāʔˌēl יִשְׂרָאֵל Israel מִ mi מִן from פְּנֵ֣י ppᵊnˈê פָּנֶה face פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine וַ wa וְ and יִּפְּל֥וּ yyippᵊlˌû נפל fall חֲלָלִ֖ים ḥᵃlālˌîm חָלָל pierced בְּ bᵊ בְּ in הַ֥ר hˌar הַר mountain גִּלְבֹּֽעַ׃ gilbˈōₐʕ גִּלְבֹּעַ Gilboa 10:1. Philisthim autem pugnabant contra Israhel fugeruntque viri Israhel Palestinos et ceciderunt vulnerati in monte Gelboe ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe. |
jg▾ kad▾ tr▾ ab▾ ac▾ mh▾ all ▾ Matthew Henry: Concise Commentary on the Whole Bible - 1706The Death of Saul. B. C. 1400.1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. 2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul. 3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers. 4 Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it. 5 And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died. 6 So Saul died, and his three sons, and all his house died together. 7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them. Adam Clarke: Commentary on the Bible - 183110:1: Now the Philistines fought against Israel - The reader will find the same history in almost the same words, in Sa1 31:1-13, to the notes on which he is referred for every thing important in this.1 Chronicles 10:6 Albert Barnes: Notes on the Bible - 183410:1: The present chapter contains two facts not found in Sa1 31:1-13 - the fastening of Saul's head in the temple of Dagon Ch1 10:10, and the burial of his bones, and those of his sons, under an oak Ch1 10:12. Otherwise the narrative differs from Sa1 31:1-13 only by being abbRev_iated (see especially Ch1 10:6-7, Ch1 10:11-12), and by having some moral reflections attached to it Ch1 10:13-14.R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:1: am 2948, bc 1056the Philistines fought: Sa1 28:1, Sa1 29:1, Sa1 29:2, Sa1 31:1, Sa1 31:2-13 slain: or, wounded mount: Ch1 10:8; Sa1 28:4, Sa1 31:1; Sa2 1:6, Sa2 1:21, Sa2 21:12 Carl Friedrich Keil and Franz DelitzschIn 1 Sam this narrative forms the conclusion of Saul's last war with the Philistines. The battle was fought on the plain of Jezreel; and when the Israelites were compelled to retire, they fell back upon Mount Gilboa, but were hard pressed by the Philistines, so that many fell upon the mountain. The Philistines pressed furiously after Saul and his sons, and slew the latter (as to Saul's sons, see on 1Chron 8:33); and when the archers came upon Saul he trembled before them (יחל from חוּל), and ordered his armour-bearer to thrust him through. Between המּורים and בּקּשׁת the superfluous אנשׁים is introduced in Samuel, and in the last clause מאד is omitted; and instead of מהמּורים we have the unusual form מן־היּורים (cf. 2Chron 35:23). In Saul's request to his armour-bearer that he would thrust him through with the sword, וּדקרני (1Kings 31:4) is omitted in the phrase which gives the reason for his request; and Bertheau thinks it did not originally stand in the text, and has been repeated merely by an oversight, since the only motive for the command, "Draw thy sword, and thrust me through therewith," was that the Philistines might not insult Saul when alive, and consequently the words, "that they may not thrust me through," cannot express the reason. But that is scarcely a conclusive reason for this belief; for although the Philistines might seek out Saul after he had been slain by his armour-bearer, and dishonour his dead body, yet the anxiety lest they should seek out his corpse to wreak their vengeance upon it could not press so heavily upon him as the fear that they would take vengeance upon him if he fell alive into their hands. It is therefore a more probable supposition that the author of the Chronicle has omitted the word וּדקרני only as not being necessary to the sense of the passage, just as עמּו is omitted at the end of 1Chron 10:5. In 1Chron 10:6 we have וכל־בּיתו instead of the כּל־אנשׁיו גּם כליו ונשׂא of Samuel, and in 1Chron 10:7 ישׂראל אנשׁי is omitted after the words נסוּ כּי (Samuel). From this Bertheau concludes that the author of the Chronicle has designedly avoided speaking of the men of Saul's army or of the Israelites who took part in the battle, because it was not his purpose to describe the whole course of the conflict, but only to narrate the death of Saul and of his sons, in order to point out how the supreme power came to David. Thenius, on the contrary, deduces the variation between the sixth verse of the Chronicles and the corresponding verse in Samuel from "a text which had become illegible." Both are incorrect; for כּל־אנשׁיו are not all the men of war who went with him into the battle (Then.), or all the Israelites who took part in the battle (Berth.), but only all those who were about the king, i.e., the whole of the king's attendants who had followed him to the war. כּל־בּיתו is only another expression for כּל־אנשׁיו, in which the כּליו נשׂא is included. The author of the Chronicle has merely abridged the account, confining himself to a statement of the main points, and has consequently both omitted ישׂראל אנשׁי in 1Chron 10:7, because he had already spoken of the flight of the warriors of Israel in 1Chron 10:1, and it was here sufficient to mention only the flight and death of Saul and of his sons, and has also shortened the more exact statement as to the inhabitants of that district, "those on the other side of the valley and on the other side of Jordan" (Samuel), into בּאמק אשׁר. In this abridgement also Thenius scents a "defective text." As the inhabitants of the district around Gilboa abandoned their cities, they were taken possession of by the Philistines. John GillSee Gill on 1Kings 31:1. |
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10:210:2: Եւ պնդեցան այլազգիքն զհետ Սաւուղայ, եւ զհետ որդւոցն նորա, եւ հարին այլազգիքն զՅովնաթան, եւ զԱմինադաբ, եւ զՄեղ՚քիսաւէ զորդիսն Սաւուղայ[4246]։ [4246] Ոմանք. Եւ զՄեղքիսուէ։ Եւ պնդեցան այլազգիքն զհետ Սաւուղայ եւ զհետ որդւոցն նորա, եւ հարին այլազգիքն զՅովնաթան եւ զԱբինադաբ եւ զՄեղքիսաւէ զորդիսն Սաւուղայ:2 Այլազգիները հետապնդեցին Սաւուղին ու նրա որդիներին: Այլազգիները սպանեցին Յովնաթանին, Ամինադաբին եւ Մեղքիսաւէին՝ Սաւուղի որդիներին: 2 Փղշտացիները Սաւուղին ու անոր որդիներուն հասան եւ Փղշտացիները Սաւուղին որդիները՝ Յովնաթանը, Աբիադաբն ու Մեղքիսաւէն զարկին։ 10:2: Եւ պնդեցան այլազգիքն զհետ Սաւուղայ, եւ զհետ որդւոցն նորա, եւ հարին այլազգիքն զՅովնաթան, եւ զԱմինադաբ, եւ զՄեղ՚քիսաւէ զորդիսն Սաւուղայ[4246]։ [4246] Ոմանք. Եւ զՄեղքիսուէ։ 2 Այլազգիները հետապնդեցին Սաւուղին ու նրա որդիներին: Այլազգիները սպանեցին Յովնաթանին, Ամինադաբին եւ Մեղքիսաւէին՝ Սաւուղի որդիներին: 2 Փղշտացիները Սաւուղին ու անոր որդիներուն հասան եւ Փղշտացիները Սաւուղին որդիները՝ Յովնաթանը, Աբիադաբն ու Մեղքիսաւէն զարկին։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:210:2 И погнались Филистимляне за Саулом и сыновьями его, и убили Филистимляне Ионафана и Авинадава и Мелхисуя, сыновей Сауловых. And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi- shua, the sons of Saul:10:2 καὶ και and; even κατεδίωξαν καταδιωκω hunt down; drive hard ἀλλόφυλοι αλλοφυλος foreigner ὀπίσω οπισω in back; after Σαουλ σαουλ Saoul; Saul καὶ και and; even ὀπίσω οπισω in back; after υἱῶν υιος son αὐτοῦ αυτος he; him καὶ και and; even ἐπάταξαν πατασσω pat; impact ἀλλόφυλοι αλλοφυλος foreigner τὸν ο the Ιωναθαν ιωναθαν and; even τὸν ο the Αμιναδαβ αμιναδαβ Aminadab; Aminathav καὶ και and; even τὸν ο the Μελχισουε μελχισουε son Σαουλ σαουλ Saoul; Saul 10:2 וַ wa וְ and יַּדְבְּק֣וּ yyaḏbᵊqˈû דבק cling, cleave to פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine אַחֲרֵ֥י ʔaḥᵃrˌê אַחַר after שָׁא֖וּל šāʔˌûl שָׁאוּל Saul וְ wᵊ וְ and אַחֲרֵ֣י ʔaḥᵃrˈê אַחַר after בָנָ֑יו vānˈāʸw בֵּן son וַ wa וְ and יַּכּ֣וּ yyakkˈû נכה strike פְלִשְׁתִּ֗ים fᵊlištˈîm פְּלִשְׁתִּי Philistine אֶת־ ʔeṯ- אֵת [object marker] יֹונָתָ֧ן yônāṯˈān יֹונָתָן Jonathan וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] אֲבִינָדָ֛ב ʔᵃvînāḏˈāv אֲבִינָדָב Abinadab וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] מַלְכִּי־שׁ֖וּעַ malkî-šˌûₐʕ מַלְכִּי שׁוּעַ Malki-Shua בְּנֵ֥י bᵊnˌê בֵּן son שָׁאֽוּל׃ šāʔˈûl שָׁאוּל Saul 10:2. cumque adpropinquassent Philisthei persequentes Saul et filios eius percusserunt Ionathan et Abinadab et Melchisuae filios SaulAnd the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul. 2. And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul. 10:2 И погнались Филистимляне за Саулом и сыновьями его, и убили Филистимляне Ионафана и Авинадава и Мелхисуя, сыновей Сауловых. 10:2 καὶ και and; even κατεδίωξαν καταδιωκω hunt down; drive hard ἀλλόφυλοι αλλοφυλος foreigner ὀπίσω οπισω in back; after Σαουλ σαουλ Saoul; Saul καὶ και and; even ὀπίσω οπισω in back; after υἱῶν υιος son αὐτοῦ αυτος he; him καὶ και and; even ἐπάταξαν πατασσω pat; impact ἀλλόφυλοι αλλοφυλος foreigner τὸν ο the Ιωναθαν ιωναθαν and; even τὸν ο the Αμιναδαβ αμιναδαβ Aminadab; Aminathav καὶ και and; even τὸν ο the Μελχισουε μελχισουε son Σαουλ σαουλ Saoul; Saul 10:2 וַ wa וְ and יַּדְבְּק֣וּ yyaḏbᵊqˈû דבק cling, cleave to פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine אַחֲרֵ֥י ʔaḥᵃrˌê אַחַר after שָׁא֖וּל šāʔˌûl שָׁאוּל Saul וְ wᵊ וְ and אַחֲרֵ֣י ʔaḥᵃrˈê אַחַר after בָנָ֑יו vānˈāʸw בֵּן son וַ wa וְ and יַּכּ֣וּ yyakkˈû נכה strike פְלִשְׁתִּ֗ים fᵊlištˈîm פְּלִשְׁתִּי Philistine אֶת־ ʔeṯ- אֵת [object marker] יֹונָתָ֧ן yônāṯˈān יֹונָתָן Jonathan וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] אֲבִינָדָ֛ב ʔᵃvînāḏˈāv אֲבִינָדָב Abinadab וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] מַלְכִּי־שׁ֖וּעַ malkî-šˌûₐʕ מַלְכִּי שׁוּעַ Malki-Shua בְּנֵ֥י bᵊnˌê בֵּן son שָׁאֽוּל׃ šāʔˈûl שָׁאוּל Saul 10:2. cumque adpropinquassent Philisthei persequentes Saul et filios eius percusserunt Ionathan et Abinadab et Melchisuae filios Saul ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul. |
tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:2: Jonathan: Ch1 8:33, Ch1 9:39; Sa1 14:6, Sa1 14:39, Sa1 14:40; Kg2 23:29; Isa 57:1, Isa 57:2Abinadab: Sa1 14:49, Ishui the sons: Exo 20:5; Kg2 25:7 |
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10:310:3: Եւ ծանրացաւ պատերազմն ՚ի վերայ Սաւուղայ, եւ գտին զնա աղեղնաւորք աղեղամբք եւ ցաւովք, եւ վտանգեցաւ յաղեղանցն։ Եւ ծանրացաւ պատերազմն ի վերայ Սաւուղայ, եւ գտին զնա աղեղնաւորք աղեղամբք [191]եւ ցաւովք``, եւ [192]վտանգեցաւ յաղեղանցն:3 Պատերազմում պարտութիւն կրեց Սաւուղը՝ նետերով խոցուած. նա նետահար էր եղել: 3 Պատերազմը Սաւուղին վրայ սաստկացաւ ու աղեղնաւորները զանիկա գտան։ Աղեղնաւորներէն վիրաւորուելով, 10:3: Եւ ծանրացաւ պատերազմն ՚ի վերայ Սաւուղայ, եւ գտին զնա աղեղնաւորք աղեղամբք եւ ցաւովք, եւ վտանգեցաւ յաղեղանցն։ 3 Պատերազմում պարտութիւն կրեց Սաւուղը՝ նետերով խոցուած. նա նետահար էր եղել: 3 Պատերազմը Սաւուղին վրայ սաստկացաւ ու աղեղնաւորները զանիկա գտան։ Աղեղնաւորներէն վիրաւորուելով, zohrab-1805▾ eastern-1994▾ western am▾ |
10:310:3 Сражение против Саула усилилось, и стрелки устремились на него, так что он изранен был стрелками. And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers:10:3 καὶ και and; even ἐβαρύνθη βαρυνω weighty; weigh down ὁ ο the πόλεμος πολεμος battle ἐπὶ επι in; on Σαουλ σαουλ Saoul; Saul καὶ και and; even εὗρον ευρισκω find αὐτὸν αυτος he; him οἱ ο the τοξόται τοξοτης in τοῖς ο the τόξοις τοξον bow καὶ και and; even πόνοις πονος pain καὶ και and; even ἐπόνεσεν πονεω from; away τῶν ο the τόξων τοξον bow 10:3 וַ wa וְ and תִּכְבַּ֤ד ttiḵbˈaḏ כבד be heavy הַ ha הַ the מִּלְחָמָה֙ mmilḥāmˌā מִלְחָמָה war עַל־ ʕal- עַל upon שָׁא֔וּל šāʔˈûl שָׁאוּל Saul וַ wa וְ and יִּמְצָאֻ֖הוּ yyimṣāʔˌuhû מצא find הַ ha הַ the מֹּורִ֣ים mmôrˈîm ירה cast בַּ ba בְּ in † הַ the קָּ֑שֶׁת qqˈāšeṯ קֶשֶׁת bow וַ wa וְ and יָּ֖חֶל yyˌāḥel חיל have labour pain, to cry מִן־ min- מִן from הַ ha הַ the יֹּורִֽים׃ yyôrˈîm ירה cast 10:3. et adgravatum est proelium contra Saul inveneruntque eum sagittarii et vulneraverunt iaculisAnd the battle grew hard against Saul and the archers reached him, and wounded him with arrows. 3. And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers. 10:3 Сражение против Саула усилилось, и стрелки устремились на него, так что он изранен был стрелками. 10:3 καὶ και and; even ἐβαρύνθη βαρυνω weighty; weigh down ὁ ο the πόλεμος πολεμος battle ἐπὶ επι in; on Σαουλ σαουλ Saoul; Saul καὶ και and; even εὗρον ευρισκω find αὐτὸν αυτος he; him οἱ ο the τοξόται τοξοτης in τοῖς ο the τόξοις τοξον bow καὶ και and; even πόνοις πονος pain καὶ και and; even ἐπόνεσεν πονεω from; away τῶν ο the τόξων τοξον bow 10:3 וַ wa וְ and תִּכְבַּ֤ד ttiḵbˈaḏ כבד be heavy הַ ha הַ the מִּלְחָמָה֙ mmilḥāmˌā מִלְחָמָה war עַל־ ʕal- עַל upon שָׁא֔וּל šāʔˈûl שָׁאוּל Saul וַ wa וְ and יִּמְצָאֻ֖הוּ yyimṣāʔˌuhû מצא find הַ ha הַ the מֹּורִ֣ים mmôrˈîm ירה cast בַּ ba בְּ in † הַ the קָּ֑שֶׁת qqˈāšeṯ קֶשֶׁת bow וַ wa וְ and יָּ֖חֶל yyˌāḥel חיל have labour pain, to cry מִן־ min- מִן from הַ ha הַ the יֹּורִֽים׃ yyôrˈîm ירה cast 10:3. et adgravatum est proelium contra Saul inveneruntque eum sagittarii et vulneraverunt iaculis ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And the battle grew hard against Saul and the archers reached him, and wounded him with arrows. |
jfb▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:3: went: Sa1 31:3-6; Sa2 1:4-10; Amo 2:14archers: Heb. shooters with bows hit: Heb. found he was: Gen 49:23, Gen 49:24 Robert Jamieson, A. R. Fausset and David Brownthe battle went sore against Saul; and the archers hit him, and he was wounded--The Hebrew words may be thus rendered: "The archers found (attacked) him, and he feared the archers." He was not wounded, at least not dangerously, when he resolved on committing suicide. The deed was the effect of sudden terror and overwhelming depression of spirits [CALMET]. |
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10:410:4: Եւ ասէ Սաւուղ ցկապարճակիրն իւր. Ձգեա՛ զսուր քո եւ խոցեա՛ զիս դովաւ, մի՛ գուցէ եկեսցեն անթլփատքն այնոքիկ, եւ խաղասցեն ինեւ։ Եւ ո՛չ կամեցաւ կապարճակիրն նորա՝ վասն զի երկեաւ յոյժ. եւ ա՛ռ Սաւուղ զսուրն, եւ անկաւ ՚ի վերայ նորա[4247]։ [4247] Յօրինակին պակասէր. Կապարճակիրն նորա։ Եւ ասէ Սաւուղ ցկապարճակիրն իւր. Ձգեա զսուր քո եւ խոցեա զիս դովաւ, մի՛ գուցէ եկեսցեն անթլփատքն այնոքիկ եւ խաղասցեն ինեւ: Եւ ոչ կամեցաւ կապարճակիրն նորա, վասն զի երկեաւ յոյժ. եւ ա՛ռ Սաւուղ զսուրն, եւ անկաւ ի վերայ նորա:4 Սաւուղն ասաց իր կապարճակրին. «Հանի՛ր սուրդ եւ դրանով սպանի՛ր ինձ: Չլինի, թէ անթլփատները գան ու անարգանքի ենթարկեն ինձ»: Կապարճակիրը չուզեց այդ անել, քանզի շատ վախեցել էր: Այն ժամանակ Սաւուղն առաւ սուրը եւ ընկաւ դրա վրայ: 4 Սաւուղ իր կապարճակիրին ըսաւ. «Սուրդ քաշէ ու անով զիս խոցէ, չըլլայ որ այս անթլփատները գան ու զիս ծաղր ընեն»։ Բայց կապարճակիրը չուզեց, քանզի շատ վախցաւ։ Սաւուղ սուրը առաւ ու անոր վրայ ինկաւ։ 10:4: Եւ ասէ Սաւուղ ցկապարճակիրն իւր. Ձգեա՛ զսուր քո եւ խոցեա՛ զիս դովաւ, մի՛ գուցէ եկեսցեն անթլփատքն այնոքիկ, եւ խաղասցեն ինեւ։ Եւ ո՛չ կամեցաւ կապարճակիրն նորա՝ վասն զի երկեաւ յոյժ. եւ ա՛ռ Սաւուղ զսուրն, եւ անկաւ ՚ի վերայ նորա[4247]։ [4247] Յօրինակին պակասէր. Կապարճակիրն նորա։ 4 Սաւուղն ասաց իր կապարճակրին. «Հանի՛ր սուրդ եւ դրանով սպանի՛ր ինձ: Չլինի, թէ անթլփատները գան ու անարգանքի ենթարկեն ինձ»: Կապարճակիրը չուզեց այդ անել, քանզի շատ վախեցել էր: Այն ժամանակ Սաւուղն առաւ սուրը եւ ընկաւ դրա վրայ: 4 Սաւուղ իր կապարճակիրին ըսաւ. «Սուրդ քաշէ ու անով զիս խոցէ, չըլլայ որ այս անթլփատները գան ու զիս ծաղր ընեն»։ Բայց կապարճակիրը չուզեց, քանզի շատ վախցաւ։ Սաւուղ սուրը առաւ ու անոր վրայ ինկաւ։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:410:4 И сказал Саул оруженосцу своему: обнажи меч твой и заколи меня им, чтобы не пришли эти необрезанные и не надругались надо мною. Но оруженосец не решился, потому что очень испугался. Тогда Саул взял меч и пал на него. Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it:10:4 καὶ και and; even εἶπεν επω say; speak Σαουλ σαουλ Saoul; Saul τῷ ο the αἴροντι αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him σπάσαι σπαω draw τὴν ο the ῥομφαίαν ρομφαια broadsword σου σου of you; your καὶ και and; even ἐκκέντησόν εκκεντεω pierce με με me ἐν εν in αὐτῇ αυτος he; him μὴ μη not ἔλθωσιν ερχομαι come; go οἱ ο the ἀπερίτμητοι απεριτμητος uncircumcised οὗτοι ουτος this; he καὶ και and; even ἐμπαίξωσίν εμπαιζω belittle μοι μοι me καὶ και and; even οὐκ ου not ἐβούλετο βουλομαι want ὁ ο the αἴρων αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ὅτι οτι since; that ἐφοβεῖτο φοβεω afraid; fear σφόδρα σφοδρα vehemently; tremendously καὶ και and; even ἔλαβεν λαμβανω take; get Σαουλ σαουλ Saoul; Saul τὴν ο the ῥομφαίαν ρομφαια broadsword καὶ και and; even ἐπέπεσεν επιπιπτω fall on / upon ἐπ᾿ επι in; on αὐτήν αυτος he; him 10:4 וַ wa וְ and יֹּ֣אמֶר yyˈōmer אמר say שָׁאוּל֩ šāʔûl שָׁאוּל Saul אֶל־ ʔel- אֶל to נֹשֵׂ֨א nōśˌē נשׂא lift כֵלָ֜יו ḵēlˈāʸw כְּלִי tool שְׁלֹ֥ף šᵊlˌōf שׁלף draw חַרְבְּךָ֣׀ ḥarbᵊḵˈā חֶרֶב dagger וְ wᵊ וְ and דָקְרֵ֣נִי ḏoqrˈēnî דקר pierce בָ֗הּ vˈāh בְּ in פֶּן־ pen- פֶּן lest יָבֹ֜אוּ yāvˈōʔû בוא come הָ hā הַ the עֲרֵלִ֤ים ʕᵃrēlˈîm עָרֵל uncircumcised הָ hā הַ the אֵ֨לֶּה֙ ʔˈēlleh אֵלֶּה these וְ wᵊ וְ and הִתְעַלְּלוּ־ hiṯʕallᵊlû- עלל deal with בִ֔י vˈî בְּ in וְ wᵊ וְ and לֹ֤א lˈō לֹא not אָבָה֙ ʔāvˌā אבה want נֹשֵׂ֣א nōśˈē נשׂא lift כֵלָ֔יו ḵēlˈāʸw כְּלִי tool כִּ֥י kˌî כִּי that יָרֵ֖א yārˌē ירא fear מְאֹ֑ד ס mᵊʔˈōḏ s מְאֹד might וַ wa וְ and יִּקַּ֤ח yyiqqˈaḥ לקח take שָׁאוּל֙ šāʔûl שָׁאוּל Saul אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the חֶ֔רֶב ḥˈerev חֶרֶב dagger וַ wa וְ and יִּפֹּ֖ל yyippˌōl נפל fall עָלֶֽיהָ׃ ʕālˈeʸhā עַל upon 10:4. et dixit Saul ad armigerum suum evagina gladium tuum et interfice me ne forte veniant incircumcisi isti et inludant mihi noluit autem armiger eius hoc facere timore perterritus arripuit igitur Saul ensem et inruit in eumAnd Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and mock me. But his armourbearer would not, for he was struck with fear: so Saul took his sword, and fell upon it. 4. Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith: lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took his sword, and fell upon it. 10:4 И сказал Саул оруженосцу своему: обнажи меч твой и заколи меня им, чтобы не пришли эти необрезанные и не надругались надо мною. Но оруженосец не решился, потому что очень испугался. Тогда Саул взял меч и пал на него. 10:4 καὶ και and; even εἶπεν επω say; speak Σαουλ σαουλ Saoul; Saul τῷ ο the αἴροντι αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him σπάσαι σπαω draw τὴν ο the ῥομφαίαν ρομφαια broadsword σου σου of you; your καὶ και and; even ἐκκέντησόν εκκεντεω pierce με με me ἐν εν in αὐτῇ αυτος he; him μὴ μη not ἔλθωσιν ερχομαι come; go οἱ ο the ἀπερίτμητοι απεριτμητος uncircumcised οὗτοι ουτος this; he καὶ και and; even ἐμπαίξωσίν εμπαιζω belittle μοι μοι me καὶ και and; even οὐκ ου not ἐβούλετο βουλομαι want ὁ ο the αἴρων αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ὅτι οτι since; that ἐφοβεῖτο φοβεω afraid; fear σφόδρα σφοδρα vehemently; tremendously καὶ και and; even ἔλαβεν λαμβανω take; get Σαουλ σαουλ Saoul; Saul τὴν ο the ῥομφαίαν ρομφαια broadsword καὶ και and; even ἐπέπεσεν επιπιπτω fall on / upon ἐπ᾿ επι in; on αὐτήν αυτος he; him 10:4 וַ wa וְ and יֹּ֣אמֶר yyˈōmer אמר say שָׁאוּל֩ šāʔûl שָׁאוּל Saul אֶל־ ʔel- אֶל to נֹשֵׂ֨א nōśˌē נשׂא lift כֵלָ֜יו ḵēlˈāʸw כְּלִי tool שְׁלֹ֥ף šᵊlˌōf שׁלף draw חַרְבְּךָ֣׀ ḥarbᵊḵˈā חֶרֶב dagger וְ wᵊ וְ and דָקְרֵ֣נִי ḏoqrˈēnî דקר pierce בָ֗הּ vˈāh בְּ in פֶּן־ pen- פֶּן lest יָבֹ֜אוּ yāvˈōʔû בוא come הָ hā הַ the עֲרֵלִ֤ים ʕᵃrēlˈîm עָרֵל uncircumcised הָ hā הַ the אֵ֨לֶּה֙ ʔˈēlleh אֵלֶּה these וְ wᵊ וְ and הִתְעַלְּלוּ־ hiṯʕallᵊlû- עלל deal with בִ֔י vˈî בְּ in וְ wᵊ וְ and לֹ֤א lˈō לֹא not אָבָה֙ ʔāvˌā אבה want נֹשֵׂ֣א nōśˈē נשׂא lift כֵלָ֔יו ḵēlˈāʸw כְּלִי tool כִּ֥י kˌî כִּי that יָרֵ֖א yārˌē ירא fear מְאֹ֑ד ס mᵊʔˈōḏ s מְאֹד might וַ wa וְ and יִּקַּ֤ח yyiqqˈaḥ לקח take שָׁאוּל֙ šāʔûl שָׁאוּל Saul אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the חֶ֔רֶב ḥˈerev חֶרֶב dagger וַ wa וְ and יִּפֹּ֖ל yyippˌōl נפל fall עָלֶֽיהָ׃ ʕālˈeʸhā עַל upon 10:4. et dixit Saul ad armigerum suum evagina gladium tuum et interfice me ne forte veniant incircumcisi isti et inludant mihi noluit autem armiger eius hoc facere timore perterritus arripuit igitur Saul ensem et inruit in eum ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and mock me. But his armourbearer would not, for he was struck with fear: so Saul took his sword, and fell upon it. |
jfb▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:4: Draw: Jdg 9:54uncircumcised: Jdg 15:18; Sa1 14:6, Sa1 17:26, Sa1 17:36; Sa2 1:20 abuse: or mock, Jdg 16:21, Jdg 16:23-25 he was: Sa1 31:4; Sa2 1:14-16 Saul took: Ch1 10:5; Sa2 1:9, Sa2 1:10, Sa2 17:23; Kg1 16:18; Mat 27:4, Mat 27:5; Act 1:18, Act 16:27 Robert Jamieson, A. R. Fausset and David Brownhis armour-bearer would not; for he was sore afraid--He was, of course, placed in the same perilous condition as Saul. But it is probable that the feelings that restrained him from complying with Saul's wish were a profound respect for royalty, mingled with apprehension of the shock which such a catastrophe would give to the national feelings and interests. |
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10:510:5: Եւ ետես կապարճակիրն նորա թէ մեռաւ Սաւուղ, անկաւ եւ նա ՚ի վերայ սրոյն իւրոյ՝ եւ մեռաւ։ Եւ ետես կապարճակիրն նորա եթէ մեռաւ Սաւուղ, անկաւ եւ նա ի վերայ սրոյն իւրոյ եւ մեռաւ:5 Երբ նրա կապարճակիրը տեսաւ, որ Սաւուղը մեռաւ, ինքն էլ իր սրի վրայ նետուեց ու մեռաւ: 5 Կապարճակիրը Սաւուղին մեռնիլը տեսնելով՝ ինքն ալ իր սուրին վրայ ինկաւ ու մեռաւ։ 10:5: Եւ ետես կապարճակիրն նորա թէ մեռաւ Սաւուղ, անկաւ եւ նա ՚ի վերայ սրոյն իւրոյ՝ եւ մեռաւ։ 5 Երբ նրա կապարճակիրը տեսաւ, որ Սաւուղը մեռաւ, ինքն էլ իր սրի վրայ նետուեց ու մեռաւ: 5 Կապարճակիրը Սաւուղին մեռնիլը տեսնելով՝ ինքն ալ իր սուրին վրայ ինկաւ ու մեռաւ։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:510:5 Оруженосец его, увидев, что Саул умер, и сам пал на меч и умер. And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died:10:5 καὶ και and; even εἶδεν οραω view; see ὁ ο the αἴρων αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ὅτι οτι since; that ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even ἔπεσεν πιπτω fall καί και and; even γε γε in fact αὐτὸς αυτος he; him ἐπὶ επι in; on τὴν ο the ῥομφαίαν ρομφαια broadsword αὐτοῦ αυτος he; him καὶ και and; even ἀπέθανεν αποθνησκω die 10:5 וַ wa וְ and יַּ֥רְא yyˌar ראה see נֹשֵֽׂא־ nōśˈē- נשׂא lift כֵלָ֖יו ḵēlˌāʸw כְּלִי tool כִּ֣י kˈî כִּי that מֵ֣ת mˈēṯ מות die שָׁא֑וּל šāʔˈûl שָׁאוּל Saul וַ wa וְ and יִּפֹּ֥ל yyippˌōl נפל fall גַּם־ gam- גַּם even ה֛וּא hˈû הוּא he עַל־ ʕal- עַל upon הַ ha הַ the חֶ֖רֶב ḥˌerev חֶרֶב dagger וַ wa וְ and יָּמֹֽת׃ ס yyāmˈōṯ . s מות die 10:5. quod cum vidisset armiger eius videlicet mortuum esse Saul inruit etiam ipse in gladium suum et mortuus estAnd when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died. 5. And when his armourbearer saw that Saul was dead, he likewise fell upon his sword, and died. 10:5 Оруженосец его, увидев, что Саул умер, и сам пал на меч и умер. 10:5 καὶ και and; even εἶδεν οραω view; see ὁ ο the αἴρων αιρω lift; remove τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ὅτι οτι since; that ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even ἔπεσεν πιπτω fall καί και and; even γε γε in fact αὐτὸς αυτος he; him ἐπὶ επι in; on τὴν ο the ῥομφαίαν ρομφαια broadsword αὐτοῦ αυτος he; him καὶ και and; even ἀπέθανεν αποθνησκω die 10:5 וַ wa וְ and יַּ֥רְא yyˌar ראה see נֹשֵֽׂא־ nōśˈē- נשׂא lift כֵלָ֖יו ḵēlˌāʸw כְּלִי tool כִּ֣י kˈî כִּי that מֵ֣ת mˈēṯ מות die שָׁא֑וּל šāʔˈûl שָׁאוּל Saul וַ wa וְ and יִּפֹּ֥ל yyippˌōl נפל fall גַּם־ gam- גַּם even ה֛וּא hˈû הוּא he עַל־ ʕal- עַל upon הַ ha הַ the חֶ֖רֶב ḥˌerev חֶרֶב dagger וַ wa וְ and יָּמֹֽת׃ ס yyāmˈōṯ . s מות die 10:5. quod cum vidisset armiger eius videlicet mortuum esse Saul inruit etiam ipse in gladium suum et mortuus est ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died. |
10:610:6: Եւ մեռան Սաւուղ, եւ երկոքին որդիքն իւր յաւուր յայնմիկ. եւ ամենայն տուն նորա միանգամայն մեռան[4248]։ [4248] ՚Ի լուս՛՛. Եւ երեքին որդիքն իւր։ Ուր ոմանք. Եւ մեռաւ Սաւուղ եւ Գ որդիք։ Եւ մեռան Սաւուղ եւ երեքին որդիքն իւր [193]յաւուր յայնմիկ``, եւ ամենայն տուն նորա միանգամայն մեռան:6 Այդ օրը մեռան Սաւուղն ու իր որդիները. նրա ամբողջ ընտանիքը միաժամանակ մեռաւ: 6 Այսպէս մեռան Սաւուղ ու անոր երեք որդիները։ Անոր բոլոր տունն ալ մէկտեղ մեռան։ 10:6: Եւ մեռան Սաւուղ, եւ երկոքին որդիքն իւր յաւուր յայնմիկ. եւ ամենայն տուն նորա միանգամայն մեռան[4248]։ [4248] ՚Ի լուս՛՛. Եւ երեքին որդիքն իւր։ Ուր ոմանք. Եւ մեռաւ Սաւուղ եւ Գ որդիք։ 6 Այդ օրը մեռան Սաւուղն ու իր որդիները. նրա ամբողջ ընտանիքը միաժամանակ մեռաւ: 6 Այսպէս մեռան Սաւուղ ու անոր երեք որդիները։ Անոր բոլոր տունն ալ մէկտեղ մեռան։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:610:6 И умер Саул, и три сына его, и весь дом его вместе с ним умер. So Saul died, and his three sons, and all his house died together:10:6 καὶ και and; even ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even τρεῖς τρεις three υἱοὶ υιος son αὐτοῦ αυτος he; him ἐν εν in τῇ ο the ἡμέρᾳ ημερα day ἐκείνῃ εκεινος that καὶ και and; even πᾶς πας all; every ὁ ο the οἶκος οικος home; household αὐτοῦ αυτος he; him ἐπὶ επι in; on τὸ ο the αὐτὸ αυτος he; him ἀπέθανεν αποθνησκω die 10:6 וַ wa וְ and יָּ֤מָת yyˈāmoṯ מות die שָׁאוּל֙ šāʔûl שָׁאוּל Saul וּ û וְ and שְׁלֹ֣שֶׁת šᵊlˈōšeṯ שָׁלֹשׁ three בָּנָ֔יו bānˈāʸw בֵּן son וְ wᵊ וְ and כָל־ ḵol- כֹּל whole בֵּיתֹ֖ו bêṯˌô בַּיִת house יַחְדָּ֥ו yaḥdˌāw יַחְדָּו together מֵֽתוּ׃ mˈēṯû מות die 10:6. interiit ergo Saul et tres filii eius et omnis domus illius pariter conciditSo Saul died, and his three sons, and all his house fell together. 6. So Saul died, and his three sons; and all his house died together. 10:6 И умер Саул, и три сына его, и весь дом его вместе с ним умер. 10:6 καὶ και and; even ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even τρεῖς τρεις three υἱοὶ υιος son αὐτοῦ αυτος he; him ἐν εν in τῇ ο the ἡμέρᾳ ημερα day ἐκείνῃ εκεινος that καὶ και and; even πᾶς πας all; every ὁ ο the οἶκος οικος home; household αὐτοῦ αυτος he; him ἐπὶ επι in; on τὸ ο the αὐτὸ αυτος he; him ἀπέθανεν αποθνησκω die 10:6 וַ wa וְ and יָּ֤מָת yyˈāmoṯ מות die שָׁאוּל֙ šāʔûl שָׁאוּל Saul וּ û וְ and שְׁלֹ֣שֶׁת šᵊlˈōšeṯ שָׁלֹשׁ three בָּנָ֔יו bānˈāʸw בֵּן son וְ wᵊ וְ and כָל־ ḵol- כֹּל whole בֵּיתֹ֖ו bêṯˌô בַּיִת house יַחְדָּ֥ו yaḥdˌāw יַחְדָּו together מֵֽתוּ׃ mˈēṯû מות die 10:6. interiit ergo Saul et tres filii eius et omnis domus illius pariter concidit ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ So Saul died, and his three sons, and all his house fell together. |
jfb▾ jw▾ tr▾ ab▾ ac▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-19146. Выражение: «и весь дом его вместе с ним умер», заменяет слова 1: кн. Царств: «умер с оруженосцем своим и даже со всеми ратниками своими» . Если последние указывают на приближенных к Саулу лиц, то первое не означает непременно все семейство: оставшийся в живых сын Саула Иевосфей одинаково известен и автору кн. Паралипоменон и автору кн. Царств (1: Пар VIII:33; IX:34). В объем понятия «дом» входит понятие о «слугах» (Быт L:7); они-то здесь и разумеются.Adam Clarke: Commentary on the Bible - 183110:6: So Saul died - and all his house - Every branch of his family that had followed him to the war was cut off; his three sons are mentioned as being the chief. No doubt all his officers were slain.1 Chronicles 10:11 Albert Barnes: Notes on the Bible - 183410:6: All his house died together - Not the whole of his family, nor even "all his sons" (see Sa2 2:8-15; Sa2 3:6-15; Sa2 4:1-12). The phrase is perhaps an abbRev_iation of the expression in the parallel passage of Samuel Sa1 31:6.R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:6: Saul: Sa1 4:10, Sa1 4:11, Sa1 4:18, Sa1 12:25; Ecc 9:1, Ecc 9:2; Hos 13:10, Hos 13:11all his house: "All his men," in Samuel; that is, all who were present with him in the battle; and his family received such a blow, that it never recovered itself again. For though Ishbosheth reigned over a part of the country, yet it was not in any splendour. This history seems to be repeated here as an introduction to that of the kingdom of David. John WesleyHis house - All his children, then present with him, namely, his three sons, for Ishbosheth and Mephiboshieth were not slain.Robert Jamieson, A. R. Fausset and David BrownSaul died, and his three sons, and all his house--his sons and courtiers who were there engaged in the battle. But it appears that Ish-bosheth and Mephibosheth were kept at Gibeah on account of their youth. |
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10:710:7: Եւ ետես ամենայն այր Իսրայէլի որք ՚ի հանգրուանսն էին, եթէ փախեաւ Իսրայէլ, եւ եթէ մեռան Սաւուղ եւ որդիք նորա, թողին զքաղաքս իւրեանց եւ փախեան. եւ եկին այլազգիքն եւ բանակեցան ՚ի նոսա[4249]։ [4249] Այլք. Եւ բնակեցան ՚ի նոսա։ Եւ ետես ամենայն այր Իսրայելի որք [194]ի հանգրուանսն էին, եթէ փախեաւ Իսրայէլ եւ եթէ մեռան Սաւուղ եւ որդիք նորա, թողին զքաղաքս իւրեանց եւ փախեան, եւ եկին այլազգիքն եւ բնակեցան ի նոսա:7 Երբ հովտում գտնուող բոլոր իսրայէլացիները տեսան, թէ իսրայէլացիները փախել են, իսկ Սաւուղն ու նրա որդիներն սպանուել, թողեցին իրենց քաղաքները եւ փախան, իսկ այլազգիները եկան ու բնակուեցին նրանց քաղաքներում: 7 Հովիտին մէջ եղող բոլոր Իսրայէլի մարդիկը անոնց փախչիլը եւ Սաւուղին ու անոր որդիներուն մեռնիլը տեսնելով՝ իրենց քաղաքները թողուցին ու փախան։ Փղշտացիները եկան ու անոնց մէջ բնակեցան։ 10:7: Եւ ետես ամենայն այր Իսրայէլի որք ՚ի հանգրուանսն էին, եթէ փախեաւ Իսրայէլ, եւ եթէ մեռան Սաւուղ եւ որդիք նորա, թողին զքաղաքս իւրեանց եւ փախեան. եւ եկին այլազգիքն եւ բանակեցան ՚ի նոսա[4249]։ [4249] Այլք. Եւ բնակեցան ՚ի նոսա։ 7 Երբ հովտում գտնուող բոլոր իսրայէլացիները տեսան, թէ իսրայէլացիները փախել են, իսկ Սաւուղն ու նրա որդիներն սպանուել, թողեցին իրենց քաղաքները եւ փախան, իսկ այլազգիները եկան ու բնակուեցին նրանց քաղաքներում: 7 Հովիտին մէջ եղող բոլոր Իսրայէլի մարդիկը անոնց փախչիլը եւ Սաւուղին ու անոր որդիներուն մեռնիլը տեսնելով՝ իրենց քաղաքները թողուցին ու փախան։ Փղշտացիները եկան ու անոնց մէջ բնակեցան։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:710:7 Когда увидели Израильтяне, которые были в долине, что все бегут и что Саул и сыновья его умерли, то оставили города свои и разбежались; а Филистимляне пришли и поселились в них. And when all the men of Israel that [were] in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them:10:7 καὶ και and; even εἶδεν οραω view; see πᾶς πας all; every ἀνὴρ ανηρ man; husband Ισραηλ ισραηλ.1 Israel ὁ ο the ἐν εν in τῷ ο the αὐλῶνι αυλων.1 since; that ἔφυγεν φευγω flee Ισραηλ ισραηλ.1 Israel καὶ και and; even ὅτι οτι since; that ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even οἱ ο the υἱοὶ υιος son αὐτοῦ αυτος he; him καὶ και and; even κατέλιπον καταλειπω leave behind; remain τὰς ο the πόλεις πολις city αὐτῶν αυτος he; him καὶ και and; even ἔφυγον φευγω flee καὶ και and; even ἦλθον ερχομαι come; go ἀλλόφυλοι αλλοφυλος foreigner καὶ και and; even κατῴκησαν κατοικεω settle ἐν εν in αὐταῖς αυτος he; him 10:7 וַ֠ wa וְ and יִּרְאוּ yyirʔˌû ראה see כָּל־ kol- כֹּל whole אִ֨ישׁ ʔˌîš אִישׁ man יִשְׂרָאֵ֤ל yiśrāʔˈēl יִשְׂרָאֵל Israel אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] בָּ bā בְּ in † הַ the עֵ֨מֶק֙ ʕˈēmeq עֵמֶק valley כִּ֣י kˈî כִּי that נָ֔סוּ nˈāsû נוס flee וְ wᵊ וְ and כִי־ ḵî- כִּי that מֵ֖תוּ mˌēṯû מות die שָׁא֣וּל šāʔˈûl שָׁאוּל Saul וּ û וְ and בָנָ֑יו vānˈāʸw בֵּן son וַ wa וְ and יַּעַזְב֤וּ yyaʕazᵊvˈû עזב leave עָרֵיהֶם֙ ʕārêhˌem עִיר town וַ wa וְ and יָּנֻ֔סוּ yyānˈusû נוס flee וַ wa וְ and יָּבֹ֣אוּ yyāvˈōʔû בוא come פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine וַ wa וְ and יֵּשְׁב֖וּ yyēšᵊvˌû ישׁב sit בָּהֶֽם׃ ס bāhˈem . s בְּ in 10:7. quod cum vidissent viri Israhel qui habitabant in campestribus fugerunt et Saul ac filiis eius mortuis dereliquerunt urbes suas et huc illucque dispersi sunt veneruntque Philisthim et habitaverunt in eisAnd when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them. 7. And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them. 10:7 Когда увидели Израильтяне, которые были в долине, что все бегут и что Саул и сыновья его умерли, то оставили города свои и разбежались; а Филистимляне пришли и поселились в них. 10:7 καὶ και and; even εἶδεν οραω view; see πᾶς πας all; every ἀνὴρ ανηρ man; husband Ισραηλ ισραηλ.1 Israel ὁ ο the ἐν εν in τῷ ο the αὐλῶνι αυλων.1 since; that ἔφυγεν φευγω flee Ισραηλ ισραηλ.1 Israel καὶ και and; even ὅτι οτι since; that ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul καὶ και and; even οἱ ο the υἱοὶ υιος son αὐτοῦ αυτος he; him καὶ και and; even κατέλιπον καταλειπω leave behind; remain τὰς ο the πόλεις πολις city αὐτῶν αυτος he; him καὶ και and; even ἔφυγον φευγω flee καὶ και and; even ἦλθον ερχομαι come; go ἀλλόφυλοι αλλοφυλος foreigner καὶ και and; even κατῴκησαν κατοικεω settle ἐν εν in αὐταῖς αυτος he; him 10:7 וַ֠ wa וְ and יִּרְאוּ yyirʔˌû ראה see כָּל־ kol- כֹּל whole אִ֨ישׁ ʔˌîš אִישׁ man יִשְׂרָאֵ֤ל yiśrāʔˈēl יִשְׂרָאֵל Israel אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] בָּ bā בְּ in † הַ the עֵ֨מֶק֙ ʕˈēmeq עֵמֶק valley כִּ֣י kˈî כִּי that נָ֔סוּ nˈāsû נוס flee וְ wᵊ וְ and כִי־ ḵî- כִּי that מֵ֖תוּ mˌēṯû מות die שָׁא֣וּל šāʔˈûl שָׁאוּל Saul וּ û וְ and בָנָ֑יו vānˈāʸw בֵּן son וַ wa וְ and יַּעַזְב֤וּ yyaʕazᵊvˈû עזב leave עָרֵיהֶם֙ ʕārêhˌem עִיר town וַ wa וְ and יָּנֻ֔סוּ yyānˈusû נוס flee וַ wa וְ and יָּבֹ֣אוּ yyāvˈōʔû בוא come פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine וַ wa וְ and יֵּשְׁב֖וּ yyēšᵊvˌû ישׁב sit בָּהֶֽם׃ ס bāhˈem . s בְּ in 10:7. quod cum vidissent viri Israhel qui habitabant in campestribus fugerunt et Saul ac filiis eius mortuis dereliquerunt urbes suas et huc illucque dispersi sunt veneruntque Philisthim et habitaverunt in eis ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them. |
tr▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-19147. По сравнению с кн. Царств у автора не достает выражения «и за Иорданом» (жившие). Вообще в кн. Царств полнее представлены окрестности Гелвуйских гор, от которых на запад идет обширная изреельская долина, а на восток заиорданская часть. Впрочем, верность исторического рассказа на стороне кн. Паралипоменон, так как жители заиорданского города Иависа не только не бежали, как представляется в кн. Царств, но пришли даже спасти от поругания труп царя (11–12: ст.).R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:7: then they: Lev 26:31, Lev 26:36; Deu 28:33, Deu 28:43; Jdg 6:2; Sa1 13:6, Sa1 31:7 |
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10:810:8: Եւ եղեւ ՚ի վաղիւն՝ եկին այլազգիքն կողոպտե՛լ զվիրաւորսն, եւ գտին զՍաւուղ եւ զորդիս նորա անկեալս ՚ի լերինն Գեղբուայ[4250], [4250] Ոմանք. Գեղբուեայ։ Եւ եղեւ ի վաղիւն եկին այլազգիքն կողոպտել զվիրաւորսն, եւ գտին զՍաւուղ եւ զորդիս նորա անկեալս ի լերինն Գեղբուայ:8 Հետեւեալ օրը եկան այլազգիները, որ կողոպտեն սպանուածներին: Նրանք գտան Գեղբուա լերան վրայ սպանուած Սաւուղին ու նրա որդիներին, 8 Հետեւեալ օրը Փղշտացիները գացին, որպէս զի մեռելները մերկացնեն։ Սաւուղը եւ անոր որդիները Գեղբուէի լերան վրայ ինկած գտան։ 10:8: Եւ եղեւ ՚ի վաղիւն՝ եկին այլազգիքն կողոպտե՛լ զվիրաւորսն, եւ գտին զՍաւուղ եւ զորդիս նորա անկեալս ՚ի լերինն Գեղբուայ[4250], [4250] Ոմանք. Գեղբուեայ։ 8 Հետեւեալ օրը եկան այլազգիները, որ կողոպտեն սպանուածներին: Նրանք գտան Գեղբուա լերան վրայ սպանուած Սաւուղին ու նրա որդիներին, 8 Հետեւեալ օրը Փղշտացիները գացին, որպէս զի մեռելները մերկացնեն։ Սաւուղը եւ անոր որդիները Գեղբուէի լերան վրայ ինկած գտան։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:810:8 На другой день пришли Филистимляне обирать убитых, и нашли Саула и сыновей его, павших на горе Гелвуйской, And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa:10:8 καὶ και and; even ἐγένετο γινομαι happen; become τῇ ο the ἐχομένῃ εχω have; hold καὶ και and; even ἦλθον ερχομαι come; go ἀλλόφυλοι αλλοφυλος foreigner τοῦ ο the σκυλεύειν σκυλευω the τραυματίας τραυματιας and; even εὗρον ευρισκω find τὸν ο the Σαουλ σαουλ Saoul; Saul καὶ και and; even τοὺς ο the υἱοὺς υιος son αὐτοῦ αυτος he; him πεπτωκότας πιπτω fall ἐν εν in τῷ ο the ὄρει ορος mountain; mount Γελβουε γελβουε Gelboue; Yelvue 10:8 וַ wa וְ and יְהִי֙ yᵊhˌî היה be מִֽ mˈi מִן from מָּחֳרָ֔ת mmoḥᵒrˈāṯ מָחֳרָת next day וַ wa וְ and יָּבֹ֣אוּ yyāvˈōʔû בוא come פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine לְ lᵊ לְ to פַשֵּׁ֖ט faššˌēṭ פשׁט strip off אֶת־ ʔeṯ- אֵת [object marker] הַֽ hˈa הַ the חֲלָלִ֑ים ḥᵃlālˈîm חָלָל pierced וַֽ wˈa וְ and יִּמְצְא֤וּ yyimṣᵊʔˈû מצא find אֶת־ ʔeṯ- אֵת [object marker] שָׁאוּל֙ šāʔûl שָׁאוּל Saul וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] בָּנָ֔יו bānˈāʸw בֵּן son נֹפְלִ֖ים nōfᵊlˌîm נפל fall בְּ bᵊ בְּ in הַ֥ר hˌar הַר mountain גִּלְבֹּֽעַ׃ gilbˈōₐʕ גִּלְבֹּעַ Gilboa 10:8. die igitur altero detrahentes Philisthim spolia caesorum invenerunt Saul et filios eius iacentes in monte GelboeAnd the next day the Philistines taking away the spoils of them that were slain, found Saul and his sons lying on mount Gelboe. 8. And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa. 10:8 На другой день пришли Филистимляне обирать убитых, и нашли Саула и сыновей его, павших на горе Гелвуйской, 10:8 καὶ και and; even ἐγένετο γινομαι happen; become τῇ ο the ἐχομένῃ εχω have; hold καὶ και and; even ἦλθον ερχομαι come; go ἀλλόφυλοι αλλοφυλος foreigner τοῦ ο the σκυλεύειν σκυλευω the τραυματίας τραυματιας and; even εὗρον ευρισκω find τὸν ο the Σαουλ σαουλ Saoul; Saul καὶ και and; even τοὺς ο the υἱοὺς υιος son αὐτοῦ αυτος he; him πεπτωκότας πιπτω fall ἐν εν in τῷ ο the ὄρει ορος mountain; mount Γελβουε γελβουε Gelboue; Yelvue 10:8 וַ wa וְ and יְהִי֙ yᵊhˌî היה be מִֽ mˈi מִן from מָּחֳרָ֔ת mmoḥᵒrˈāṯ מָחֳרָת next day וַ wa וְ and יָּבֹ֣אוּ yyāvˈōʔû בוא come פְלִשְׁתִּ֔ים fᵊlištˈîm פְּלִשְׁתִּי Philistine לְ lᵊ לְ to פַשֵּׁ֖ט faššˌēṭ פשׁט strip off אֶת־ ʔeṯ- אֵת [object marker] הַֽ hˈa הַ the חֲלָלִ֑ים ḥᵃlālˈîm חָלָל pierced וַֽ wˈa וְ and יִּמְצְא֤וּ yyimṣᵊʔˈû מצא find אֶת־ ʔeṯ- אֵת [object marker] שָׁאוּל֙ šāʔûl שָׁאוּל Saul וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] בָּנָ֔יו bānˈāʸw בֵּן son נֹפְלִ֖ים nōfᵊlˌîm נפל fall בְּ bᵊ בְּ in הַ֥ר hˌar הַר mountain גִּלְבֹּֽעַ׃ gilbˈōₐʕ גִּלְבֹּעַ Gilboa 10:8. die igitur altero detrahentes Philisthim spolia caesorum invenerunt Saul et filios eius iacentes in monte Gelboe ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And the next day the Philistines taking away the spoils of them that were slain, found Saul and his sons lying on mount Gelboe. |
kad▾ tr▾ mh▾ all ▾ Matthew Henry: Concise Commentary on the Whole Bible - 1706This account of Saul's death is the same with that which we had, 1 Sam. xxxi. 1, &c. We need not repeat the exposition of it. Only let us observe, 1. Princes sin and the people suffer for it. It was a bad time with Israel when they fled before the Philistines and fell down slain (v. 1), when they quitted their cities, and the Philistines came and dwelt in them, v. 7. We do not find that they were at this time guilty of idolatry, as they had been before, in the days of the judges, and were afterwards, in the days of the kings. Samuel had reformed them, and they were reformed: and yet they are thus given to the spoil and to the robbers. No doubt there was enough in them to deserve this judgment; but that which divine Justice had chiefly an eye to was the sin of Saul. Note, Princes and great men should in a special manner take heed of provoking God's wrath; for, if they kindle that fire, they know not how many may be consumed by it for their sakes. 2. Parents sin and the children suffer for it. When the measure of Saul's iniquity was full, and his day came to fall (which David foresaw, 1 Sam. xxvi. 10), he not only descended into battle and perished himself, but his sons (all but Ishbosheth) perished with him, and Jonathan among the rest, that gracious, generous man; for all things come alike to all. Thus was the iniquity of the fathers visited upon the children, and they fell as parts of the condemned father. Note, Those that love their seed must leave their sins, lest they perish not alone in their iniquity, but bring ruin on their families with themselves, or entail a curse upon them when they are gone. 3. Sinners sin and at length suffer for it themselves, though they be long reprieved; for, although sentence be not executed speedily, it will be executed. It was so upon Saul; and the manner of his fall was such as, in various particulars, answered to his sin. (1.) He had thrown a javelin more than once at David, and missed him; but the archers hit him, and he was wounded of the archers. (2.) He had commanded Doeg to slay the priests of the Lord; and now, in despair, he commands his armour-bearer to draw his sword and thrust him through. (3.) He had disobeyed the command of God in not destroying the Amalekites, and his armour-bearer disobeys him in not destroying him. (4.) He that was the murderer of the priests is justly left to himself to be his own murderer; and his family is cut off who cut off the city of the priests. See, and say, The Lord is righteous. 8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa. 9 And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people. 10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon. 11 And when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. 13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it; 14 And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse. Here, I. From the triumph of the Philistines over the body of Saul we may learn, 1. That the greater dignity men are advanced to the greater disgrace they are in danger of falling into. Saul's dead body, because he was king, was abused more than any other of the slain. Advancement makes men a mark for malice. 2. That, if we give not to God the glory of our successes, even the Philistines will rise up in judgment against us and condemn us; for, when they had obtained a victory over Saul, they sent tidings to their idols--poor idols, that knew not what was done a few miles off till the tidings were brought to them, nor then either! They also put Saul's armour in the house of their gods, v. 10. Shall Dagon have so honourable a share in their triumphs and the true and living God be forgotten in ours? II. From the triumph of the men of Jabesh-Gilead in the rescue of the bodies of Saul and his sons we learn that there is a respect due to the remains of the deceased, especially of deceased princes. We are not to enquire concerning the eternal state; that must be left to God: but we must treat the dead body as those who remember it has been united to an immortal soul and must be so again. III. From the triumphs of divine Justice in the ruin of Saul we may learn, 1. That the sin of sinners will certainly find them out, sooner or later: Saul died for his transgression. 2. That no man's greatness can exempt him from the judgments of God. 3. Disobedience is a killing thing. Saul died for not keeping the word of the Lord, by which he was ordered to destroy the Amalekites. 4. Consulting with witches is a sin that fills the measure of iniquity as soon as any thing. Saul enquired of one that had a familiar spirit, and enquired not of the Lord, therefore he slew him, v. 13, 14. Saul slew himself, and yet it is said, God slew him. What is done by wicked hands is yet done by the determinate counsel and foreknowledge of God. Those that abandon themselves to the devil shall be abandoned to him; so shall their doom be. It is said (1 Sam. xxviii. 6) that Saul did enquire of the Lord and he answered him not: but here it is said, Saul did not enquire of God; for he did not till he was brought to the last extremity, and then it was too late. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:8: to strip: Sa1 31:8; Kg2 3:23; Ch2 20:25Carl Friedrich Keil and Franz DelitzschOn the following day the Philistines, in their search among the fallen, found and plundered the bodies of Saul and of his sons, and sent the head and the armour of Saul round about the land of the Philistines, to proclaim the news of their victory to their people and their gods. That for this purpose they cut off Saul's head from the trunk, is, as being a matter of course, not specially mentioned. In regard to the other discrepancies between the two texts, both in 1Chron 10:8-10 and in the account of the burial of Saul and of his sons by valiant men of Jabesh, 1Chron 10:11, 1Chron 10:12, cf. the commentary on 1Kings 31:8-13. In the reflection on Saul's death, 1Chron 10:13 and 1Chron 10:14, a double transgression against the Lord on Saul's part is mentioned: first, the מעל (on the meaning of this word, vide on Lev 5:15) of not observing the word of Jahve, which refers to the transgression of the divine command made known to him by the prophet Samuel, 1Kings 13:8. (cf. with 1Chron 10:8), and 1Kings 15:2-3, 1Kings 15:11, cf. 1Kings 28:18; and second, his inquiring of the אוב, the summoner of the dead (vide on Lev 19:31), לדרושׁ, i.e., to receive an oracle (cf. in reference to both word and thing, 1Kings 28:7). |
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10:910:9: մերկացուցին զնա. եւ առին զգլուխ նորա, եւ զզէն նորա, եւ առաքեցին յերկիր այլազգեաց, շուրջանակի աւետարանե՛լ կռոցն իւրեանց՝ եւ ժողովրդեանն. մերկացուցին զնա, եւ առին զգլուխ նորա եւ զզէն նորա, եւ առաքեցին յերկիրն այլազգեաց շուրջանակի աւետարանել կռոցն իւրեանց եւ ժողովրդեանն:9 մերկացրին նրան, տարան գլուխն ու զէնքերը եւ ուղարկեցին այլազգիների երկիրը, որ ամէն տեղ աւետիս տան իրենց կուռքերին ու ժողովրդին: 9 Զանիկա մերկացուցին եւ անոր գլուխն ու զէնքերը առին։ Փղշտացիներու երկրին չորս կողմը իրենց կուռքերուն ու ժողովուրդին այս աւետիսը տալու համար մարդ ղրկեցին։ 10:9: մերկացուցին զնա. եւ առին զգլուխ նորա, եւ զզէն նորա, եւ առաքեցին յերկիր այլազգեաց, շուրջանակի աւետարանե՛լ կռոցն իւրեանց՝ եւ ժողովրդեանն. 9 մերկացրին նրան, տարան գլուխն ու զէնքերը եւ ուղարկեցին այլազգիների երկիրը, որ ամէն տեղ աւետիս տան իրենց կուռքերին ու ժողովրդին: 9 Զանիկա մերկացուցին եւ անոր գլուխն ու զէնքերը առին։ Փղշտացիներու երկրին չորս կողմը իրենց կուռքերուն ու ժողովուրդին այս աւետիսը տալու համար մարդ ղրկեցին։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:910:9 и раздели его, и сняли с него голову его и оружие его, и послали по земле Филистимской, чтобы возвестить {о сем} пред идолами их и пред народом. And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people:10:9 καὶ και and; even ἐξέδυσαν εκδυω disrobe; take off αὐτὸν αυτος he; him καὶ και and; even ἔλαβον λαμβανω take; get τὴν ο the κεφαλὴν κεφαλη head; top αὐτοῦ αυτος he; him καὶ και and; even τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him καὶ και and; even ἀπέστειλαν αποστελλω send off / away εἰς εις into; for γῆν γη earth; land ἀλλοφύλων αλλοφυλος foreigner κύκλῳ κυκλω circling; in a circle τοῦ ο the εὐαγγελίσασθαι ευαγγελιζω deliver the good message / gospel; preach τοῖς ο the εἰδώλοις ειδωλον idol αὐτῶν αυτος he; him καὶ και and; even τῷ ο the λαῷ λαος populace; population 10:9 וַ wa וְ and יַּ֨פְשִׁיטֻ֔הוּ yyˌafšîṭˈuhû פשׁט strip off וַ wa וְ and יִּשְׂא֥וּ yyiśʔˌû נשׂא lift אֶת־ ʔeṯ- אֵת [object marker] רֹאשֹׁ֖ו rōšˌô רֹאשׁ head וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] כֵּלָ֑יו kēlˈāʸw כְּלִי tool וַ wa וְ and יְשַׁלְּח֨וּ yᵊšallᵊḥˌû שׁלח send בְ vᵊ בְּ in אֶֽרֶץ־ ʔˈereṣ- אֶרֶץ earth פְלִשְׁתִּ֜ים fᵊlištˈîm פְּלִשְׁתִּי Philistine סָבִ֗יב sāvˈîv סָבִיב surrounding לְ lᵊ לְ to בַשֵּׂ֛ר vaśśˈēr בשׂר announce אֶת־ ʔeṯ- אֵת [object marker] עֲצַבֵּיהֶ֖ם ʕᵃṣabbêhˌem עָצָב image וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] הָ hā הַ the עָֽם׃ ʕˈām עַם people 10:9. cumque spoliassent eum et amputassent caput armisque nudassent miserunt in terram suam ut circumferretur et ostenderetur idolorum templis et populisAnd when they had stripped him, and out off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people. 9. And they stripped him, and took his head, and his armour, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people. 10:9 и раздели его, и сняли с него голову его и оружие его, и послали по земле Филистимской, чтобы возвестить {о сем} пред идолами их и пред народом. 10:9 καὶ και and; even ἐξέδυσαν εκδυω disrobe; take off αὐτὸν αυτος he; him καὶ και and; even ἔλαβον λαμβανω take; get τὴν ο the κεφαλὴν κεφαλη head; top αὐτοῦ αυτος he; him καὶ και and; even τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him καὶ και and; even ἀπέστειλαν αποστελλω send off / away εἰς εις into; for γῆν γη earth; land ἀλλοφύλων αλλοφυλος foreigner κύκλῳ κυκλω circling; in a circle τοῦ ο the εὐαγγελίσασθαι ευαγγελιζω deliver the good message / gospel; preach τοῖς ο the εἰδώλοις ειδωλον idol αὐτῶν αυτος he; him καὶ και and; even τῷ ο the λαῷ λαος populace; population 10:9 וַ wa וְ and יַּ֨פְשִׁיטֻ֔הוּ yyˌafšîṭˈuhû פשׁט strip off וַ wa וְ and יִּשְׂא֥וּ yyiśʔˌû נשׂא lift אֶת־ ʔeṯ- אֵת [object marker] רֹאשֹׁ֖ו rōšˌô רֹאשׁ head וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] כֵּלָ֑יו kēlˈāʸw כְּלִי tool וַ wa וְ and יְשַׁלְּח֨וּ yᵊšallᵊḥˌû שׁלח send בְ vᵊ בְּ in אֶֽרֶץ־ ʔˈereṣ- אֶרֶץ earth פְלִשְׁתִּ֜ים fᵊlištˈîm פְּלִשְׁתִּי Philistine סָבִ֗יב sāvˈîv סָבִיב surrounding לְ lᵊ לְ to בַשֵּׂ֛ר vaśśˈēr בשׂר announce אֶת־ ʔeṯ- אֵת [object marker] עֲצַבֵּיהֶ֖ם ʕᵃṣabbêhˌem עָצָב image וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] הָ hā הַ the עָֽם׃ ʕˈām עַם people 10:9. cumque spoliassent eum et amputassent caput armisque nudassent miserunt in terram suam ut circumferretur et ostenderetur idolorum templis et populis ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And when they had stripped him, and out off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people. |
tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:9: took: Ch1 10:4; Sa1 31:9, Sa1 31:10; Sa2 1:20; Mat 14:11tidings: Jdg 16:23, Jdg 16:24; Dan 5:2-4, Dan 5:23 |
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10:1010:10: եւ եդին զզէն նորա ՚ի տան աստուածոյն իւրեանց. եւ զգլուխ նորա եդին ՚ի տան Դագոնայ[4251]։ [4251] Այլք. Աստուծոյն իւրեանց։ Եւ եդին զզէն նորա ի տան աստուածոյն իւրեանց. եւ զգլուխ նորա [195]եդին ի տան Դագոնայ:10 Նրա զէնքերը դրեցին իրենց աստծու տանը, իսկ գլուխը՝ Դագոնի տանը: 10 Եւ անոր զէնքերը իրենց Աստուծոյն տունը դրին, իսկ անոր գլուխը Դագոնին տանը մէջ գամեցին։ 10:10: եւ եդին զզէն նորա ՚ի տան աստուածոյն իւրեանց. եւ զգլուխ նորա եդին ՚ի տան Դագոնայ[4251]։ [4251] Այլք. Աստուծոյն իւրեանց։ 10 Նրա զէնքերը դրեցին իրենց աստծու տանը, իսկ գլուխը՝ Դագոնի տանը: 10 Եւ անոր զէնքերը իրենց Աստուծոյն տունը դրին, իսկ անոր գլուխը Դագոնին տանը մէջ գամեցին։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:1010:10 И положили оружие его в капище богов своих, и голову его воткнули в доме Дагона. And they put his armour in the house of their gods, and fastened his head in the temple of Dagon:10:10 καὶ και and; even ἔθηκαν τιθημι put; make τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ἐν εν in οἴκῳ οικος home; household θεοῦ θεος God αὐτῶν αυτος he; him καὶ και and; even τὴν ο the κεφαλὴν κεφαλη head; top αὐτοῦ αυτος he; him ἔθηκαν τιθημι put; make ἐν εν in οἴκῳ οικος home; household Δαγων δαγων Dagōn; Thagon 10:10 וַ wa וְ and יָּשִׂ֨ימוּ֙ yyāśˈîmû שׂים put אֶת־ ʔeṯ- אֵת [object marker] כֵּלָ֔יו kēlˈāʸw כְּלִי tool בֵּ֖ית bˌêṯ בַּיִת house אֱלֹהֵיהֶ֑ם ʔᵉlōhêhˈem אֱלֹהִים god(s) וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] גֻּלְגָּלְתֹּ֥ו gulgoltˌô גֻּלְגֹּלֶת skull תָקְע֖וּ ṯāqᵊʕˌû תקע blow בֵּ֥ית bˌêṯ בַּיִת house דָּגֹֽון׃ ס dāḡˈôn . s דָּגֹון Dagon 10:10. arma autem eius consecraverunt in fano dei sui et caput adfixerunt in templo DagonAnd his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon. 10. And they put his armour in the house of their gods, and fastened his head in the house of Dagon. 10:10 И положили оружие его в капище богов своих, и голову его воткнули в доме Дагона. 10:10 καὶ και and; even ἔθηκαν τιθημι put; make τὰ ο the σκεύη σκευος vessel; jar αὐτοῦ αυτος he; him ἐν εν in οἴκῳ οικος home; household θεοῦ θεος God αὐτῶν αυτος he; him καὶ και and; even τὴν ο the κεφαλὴν κεφαλη head; top αὐτοῦ αυτος he; him ἔθηκαν τιθημι put; make ἐν εν in οἴκῳ οικος home; household Δαγων δαγων Dagōn; Thagon 10:10 וַ wa וְ and יָּשִׂ֨ימוּ֙ yyāśˈîmû שׂים put אֶת־ ʔeṯ- אֵת [object marker] כֵּלָ֔יו kēlˈāʸw כְּלִי tool בֵּ֖ית bˌêṯ בַּיִת house אֱלֹהֵיהֶ֑ם ʔᵉlōhêhˈem אֱלֹהִים god(s) וְ wᵊ וְ and אֶת־ ʔeṯ- אֵת [object marker] גֻּלְגָּלְתֹּ֥ו gulgoltˌô גֻּלְגֹּלֶת skull תָקְע֖וּ ṯāqᵊʕˌû תקע blow בֵּ֥ית bˌêṯ בַּיִת house דָּגֹֽון׃ ס dāḡˈôn . s דָּגֹון Dagon 10:10. arma autem eius consecraverunt in fano dei sui et caput adfixerunt in templo Dagon ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon. |
jfb▾ jw▾ gnv▾ tr▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-191410. В 1: Цар прямо и определенно говорится, что доспехи были положены в храме Астарты (XXXI:10); о принесении головы Саула в дом Дагона в ней нет речи, но это замечание кн. Паралипоменон указывает на действительный факт. Оружие и отрубленная голова Саула (ст. 9), главные трофеи, естественно, приносятся в храм. Дополняя кн. Царств, автор Паралипоменон пропускает ее сообщение о теле Саула, повешенном на стенах Вефсана (ст. 10). В зависимости от этого дальнейшее повествование (12: ст.) не так уже ясно и понятно, как в кн. Царств.R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:10: their gods: Sa1 31:10, Ashtarothin the temple: Sa1 5:2-7 Geneva 1599And they put his armour in the house of their gods, and fastened his head in the temple of (a) Dagon.(a) Which was the idol of the Philistines, and from the belly downward had the form of a fish, and upward of a man. John WesleyTemple of Dagon - If we give not God the glory of our successes, even Philistines will rise up in judgment with us and condemn us. Shall Dagon have so great a place in their triumphs, and the true God be forgotten in ours?Robert Jamieson, A. R. Fausset and David BrownTHE PHILISTINES TRIUMPH OVER HIM. (1Chron 10:8-14)put his armour in the house of their gods--It was common among the heathen to vow to a national or favorite deity, that, in the event of a victory, the armor of the enemy's king, or of some eminent leader, should be dedicated to him as an offering of gratitude. Such trophies were usually suspended on the pillars of the temple. fastened his head in the temple of Dagon--while the trunk or headless corpse was affixed to the wall of Beth-shan (1Kings 31:10). |
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10:1110:11: Եւ լուան ամենեքեան որ բնակեալ էին ՚ի Գաղաադ, զոր ինչ արարին այլազգիքն ընդ Սաւուղ եւ ընդ Իսրայէլ. Եւ լուան ամենեքեան որ բնակեալ էին [196]ի Գաղաադ զոր ինչ արարին այլազգիքն ընդ Սաւուղ [197]եւ ընդ Իսրայէլ:11 Գաղաադում բնակուող բոլոր մարդիկ լսեցին, թէ ինչ էին արել այլազգիները Սաւուղի եւ իսրայէլացիների նկատմամբ: 11 Գաղաադի Յաբիսի բոլոր բնակիչները երբ լսեցին ինչ որ Փղշտացիները Սաւուղին ըրած են, 10:11: Եւ լուան ամենեքեան որ բնակեալ էին ՚ի Գաղաադ, զոր ինչ արարին այլազգիքն ընդ Սաւուղ եւ ընդ Իսրայէլ. 11 Գաղաադում բնակուող բոլոր մարդիկ լսեցին, թէ ինչ էին արել այլազգիները Սաւուղի եւ իսրայէլացիների նկատմամբ: 11 Գաղաադի Յաբիսի բոլոր բնակիչները երբ լսեցին ինչ որ Փղշտացիները Սաւուղին ըրած են, zohrab-1805▾ eastern-1994▾ western am▾ |
10:1110:11 И услышал весь Иавис Галаадский все, что сделали Филистимляне с Саулом. And when all Jabesh- gilead heard all that the Philistines had done to Saul:10:11 καὶ και and; even ἤκουσαν ακουω hear πάντες πας all; every οἱ ο the κατοικοῦντες κατοικεω settle Γαλααδ γαλααδ all at once; everything ἃ ος who; what ἐποίησαν ποιεω do; make ἀλλόφυλοι αλλοφυλος foreigner τῷ ο the Σαουλ σαουλ Saoul; Saul καὶ και and; even τῷ ο the Ισραηλ ισραηλ.1 Israel 10:11 וַֽ wˈa וְ and יִּשְׁמְע֔וּ yyišmᵊʕˈû שׁמע hear כֹּ֖ל kˌōl כֹּל whole יָבֵ֣ישׁ yāvˈêš יָבֵישׁ Jabesh גִּלְעָ֑ד gilʕˈāḏ גִּלְעָד Gilead אֵ֛ת ʔˈēṯ אֵת [object marker] כָּל־ kol- כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] עָשׂ֥וּ ʕāśˌû עשׂה make פְלִשְׁתִּ֖ים fᵊlištˌîm פְּלִשְׁתִּי Philistine לְ lᵊ לְ to שָׁאֽוּל׃ šāʔˈûl שָׁאוּל Saul 10:11. hoc cum audissent viri Iabesgalaad omnia scilicet quae Philisthim fecerunt super SaulAnd when the men of Jabes Galaad had heard this, to wit, all that the Philistines had done to Saul, 11. And when all Jabesh-gilead heard all that the Philistines had done to Saul, 10:11 И услышал весь Иавис Галаадский все, что сделали Филистимляне с Саулом. 10:11 καὶ και and; even ἤκουσαν ακουω hear πάντες πας all; every οἱ ο the κατοικοῦντες κατοικεω settle Γαλααδ γαλααδ all at once; everything ἃ ος who; what ἐποίησαν ποιεω do; make ἀλλόφυλοι αλλοφυλος foreigner τῷ ο the Σαουλ σαουλ Saoul; Saul καὶ και and; even τῷ ο the Ισραηλ ισραηλ.1 Israel 10:11 וַֽ wˈa וְ and יִּשְׁמְע֔וּ yyišmᵊʕˈû שׁמע hear כֹּ֖ל kˌōl כֹּל whole יָבֵ֣ישׁ yāvˈêš יָבֵישׁ Jabesh גִּלְעָ֑ד gilʕˈāḏ גִּלְעָד Gilead אֵ֛ת ʔˈēṯ אֵת [object marker] כָּל־ kol- כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] עָשׂ֥וּ ʕāśˌû עשׂה make פְלִשְׁתִּ֖ים fᵊlištˌîm פְּלִשְׁתִּי Philistine לְ lᵊ לְ to שָׁאֽוּל׃ šāʔˈûl שָׁאוּל Saul 10:11. hoc cum audissent viri Iabesgalaad omnia scilicet quae Philisthim fecerunt super Saul ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And when the men of Jabes Galaad had heard this, to wit, all that the Philistines had done to Saul, |
tr▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 183110:11: When all Jabesh-gilead heard - For a general account of the principles of heroism and gratitude from which this action of the men of Jabesh-gilead proceeded, see the note on Sa1 31:11, Sa1 31:12.By the kindness of a literary friend, I am enabled to lay a farther illustration of this noble act before the reader, which he will find at the conclusion of the chapter. 1 Chronicles 10:13 R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:11: when: Sa1 11:1-11, Sa1 31:11-13; Sa2 2:4-7 |
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10:1210:12: եւ յարեան ՚ի Գաղաադէ ամենայն արք զօրաւորք, եւ առին զմարմինն Սաւուղայ եւ զմարմինս որդւոց նորա, եւ բերին Յաբիս՝ եւ թաղեցին զոսկերս նոցա ընդ կաղնեաւն Յաբիս. եւ պահեցին աւուրս եւթն։ եւ յարեան [198]ի Գաղաադէ ամենայն արք զօրաւորք, եւ առին զմարմինն Սաւուղայ եւ զմարմինս որդւոց նորա, եւ բերին ի Յաբիս եւ թաղեցին զոսկերս նոցա ընդ կաղնեաւն ի Յաբիս, եւ պահեցին աւուրս եւթն:12 Բոլոր քաջարի մարդիկ ելան Գաղաադից եւ առնելով Սաւուղի ու նրա որդիների մարմինները՝ բերեցին Յաբիս ու նրանց ոսկորները թաղեցին Յաբիսում գտնուող կաղնու տակ ու եօթը օր ծոմ պահեցին: 12 Բոլոր զօրաւոր մարդիկը ոտքի ելան եւ Սաւուղին մարմինն ու անոր որդիներուն մարմինները վերցուցին եւ զանոնք Յաբիս բերին եւ անոնց ոսկորները Յաբիսի մէջ բեւեկնիին տակ թաղեցին ու եօթը օր ծոմ պահեցին։ 10:12: եւ յարեան ՚ի Գաղաադէ ամենայն արք զօրաւորք, եւ առին զմարմինն Սաւուղայ եւ զմարմինս որդւոց նորա, եւ բերին Յաբիս՝ եւ թաղեցին զոսկերս նոցա ընդ կաղնեաւն Յաբիս. եւ պահեցին աւուրս եւթն։ 12 Բոլոր քաջարի մարդիկ ելան Գաղաադից եւ առնելով Սաւուղի ու նրա որդիների մարմինները՝ բերեցին Յաբիս ու նրանց ոսկորները թաղեցին Յաբիսում գտնուող կաղնու տակ ու եօթը օր ծոմ պահեցին: 12 Բոլոր զօրաւոր մարդիկը ոտքի ելան եւ Սաւուղին մարմինն ու անոր որդիներուն մարմինները վերցուցին եւ զանոնք Յաբիս բերին եւ անոնց ոսկորները Յաբիսի մէջ բեւեկնիին տակ թաղեցին ու եօթը օր ծոմ պահեցին։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:1210:12 И поднялись все люди сильные, взяли тело Саулово и тела сыновей его, и принесли их в Иавис, и похоронили кости их под дубом в Иависе, и постились семь дней. They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days:10:12 καὶ και and; even ἠγέρθησαν εγειρω rise; arise ἐκ εκ from; out of Γαλααδ γαλααδ all; every ἀνὴρ ανηρ man; husband δυνατὸς δυνατος possible; able καὶ και and; even ἔλαβον λαμβανω take; get τὸ ο the σῶμα σωμα body Σαουλ σαουλ Saoul; Saul καὶ και and; even τὸ ο the σῶμα σωμα body τῶν ο the υἱῶν υιος son αὐτοῦ αυτος he; him καὶ και and; even ἤνεγκαν φερω carry; bring αὐτὰ αυτος he; him εἰς εις into; for Ιαβις ιαβις and; even ἔθαψαν θαπτω bury; have a funeral for τὰ ο the ὀστᾶ οστεον bone αὐτῶν αυτος he; him ὑπὸ υπο under; by τὴν ο the δρῦν δρυς in Ιαβις ιαβις and; even ἐνήστευσαν νηστευω fast ἑπτὰ επτα seven ἡμέρας ημερα day 10:12 וַ wa וְ and יָּקוּמוּ֮ yyāqûmˈû קום arise כָּל־ kol- כֹּל whole אִ֣ישׁ ʔˈîš אִישׁ man חַיִל֒ ḥayˌil חַיִל power וַ wa וְ and יִּשְׂא֞וּ yyiśʔˈû נשׂא lift אֶת־ ʔeṯ- אֵת [object marker] גּוּפַ֣ת gûfˈaṯ גּוּפָה corpse שָׁא֗וּל šāʔˈûl שָׁאוּל Saul וְ wᵊ וְ and אֵת֙ ʔˌēṯ אֵת [object marker] גּוּפֹ֣ת gûfˈōṯ גּוּפָה corpse בָּנָ֔יו bānˈāʸw בֵּן son וַ wa וְ and יְבִיא֖וּם yᵊvîʔˌûm בוא come יָבֵ֑ישָׁה yāvˈêšā יָבֵישׁ Jabesh וַ wa וְ and יִּקְבְּר֨וּ yyiqbᵊrˌû קבר bury אֶת־ ʔeṯ- אֵת [object marker] עַצְמֹותֵיהֶ֜ם ʕaṣmôṯêhˈem עֶצֶם bone תַּ֤חַת tˈaḥaṯ תַּחַת under part הָ hā הַ the אֵלָה֙ ʔēlˌā אֵלָה big tree בְּ bᵊ בְּ in יָבֵ֔שׁ yāvˈēš יָבֵישׁ Jabesh וַ wa וְ and יָּצ֖וּמוּ yyāṣˌûmû צום fast שִׁבְעַ֥ת šivʕˌaṯ שֶׁבַע seven יָמִֽים׃ yāmˈîm יֹום day 10:12. consurrexerunt singuli virorum fortium et tulerunt cadavera Saul et filiorum eius adtuleruntque ea in Iabes et sepelierunt ossa eorum subter quercum quae erat in Iabes et ieiunaverunt septem diebusAll the valiant men of them arose, and took the bodies of Saul and of his sons, and brought them to Jabes, and buried their bones under the oak that was in Jabes, and they fasted seven days. 12. all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. 10:12 И поднялись все люди сильные, взяли тело Саулово и тела сыновей его, и принесли их в Иавис, и похоронили кости их под дубом в Иависе, и постились семь дней. 10:12 καὶ και and; even ἠγέρθησαν εγειρω rise; arise ἐκ εκ from; out of Γαλααδ γαλααδ all; every ἀνὴρ ανηρ man; husband δυνατὸς δυνατος possible; able καὶ και and; even ἔλαβον λαμβανω take; get τὸ ο the σῶμα σωμα body Σαουλ σαουλ Saoul; Saul καὶ και and; even τὸ ο the σῶμα σωμα body τῶν ο the υἱῶν υιος son αὐτοῦ αυτος he; him καὶ και and; even ἤνεγκαν φερω carry; bring αὐτὰ αυτος he; him εἰς εις into; for Ιαβις ιαβις and; even ἔθαψαν θαπτω bury; have a funeral for τὰ ο the ὀστᾶ οστεον bone αὐτῶν αυτος he; him ὑπὸ υπο under; by τὴν ο the δρῦν δρυς in Ιαβις ιαβις and; even ἐνήστευσαν νηστευω fast ἑπτὰ επτα seven ἡμέρας ημερα day 10:12 וַ wa וְ and יָּקוּמוּ֮ yyāqûmˈû קום arise כָּל־ kol- כֹּל whole אִ֣ישׁ ʔˈîš אִישׁ man חַיִל֒ ḥayˌil חַיִל power וַ wa וְ and יִּשְׂא֞וּ yyiśʔˈû נשׂא lift אֶת־ ʔeṯ- אֵת [object marker] גּוּפַ֣ת gûfˈaṯ גּוּפָה corpse שָׁא֗וּל šāʔˈûl שָׁאוּל Saul וְ wᵊ וְ and אֵת֙ ʔˌēṯ אֵת [object marker] גּוּפֹ֣ת gûfˈōṯ גּוּפָה corpse בָּנָ֔יו bānˈāʸw בֵּן son וַ wa וְ and יְבִיא֖וּם yᵊvîʔˌûm בוא come יָבֵ֑ישָׁה yāvˈêšā יָבֵישׁ Jabesh וַ wa וְ and יִּקְבְּר֨וּ yyiqbᵊrˌû קבר bury אֶת־ ʔeṯ- אֵת [object marker] עַצְמֹותֵיהֶ֜ם ʕaṣmôṯêhˈem עֶצֶם bone תַּ֤חַת tˈaḥaṯ תַּחַת under part הָ hā הַ the אֵלָה֙ ʔēlˌā אֵלָה big tree בְּ bᵊ בְּ in יָבֵ֔שׁ yāvˈēš יָבֵישׁ Jabesh וַ wa וְ and יָּצ֖וּמוּ yyāṣˌûmû צום fast שִׁבְעַ֥ת šivʕˌaṯ שֶׁבַע seven יָמִֽים׃ yāmˈîm יֹום day 10:12. consurrexerunt singuli virorum fortium et tulerunt cadavera Saul et filiorum eius adtuleruntque ea in Iabes et sepelierunt ossa eorum subter quercum quae erat in Iabes et ieiunaverunt septem diebus ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ All the valiant men of them arose, and took the bodies of Saul and of his sons, and brought them to Jabes, and buried their bones under the oak that was in Jabes, and they fasted seven days. |
jw▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:12: the oak: Gen 35:8; Sa2 21:12-14fasted: Gen 50:10; Sa2 3:35 John WesleySeven days - Every day 'till evening, after the manner of the Jewish fasts. |
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10:1310:13: Եւ մեռաւ Սաւուղ յանօրէնութիւնսն իւր, զորս անօրինեցաւ ՚ի Տէր. ըստ բանին Տեառն զի ո՛չ պահեաց. վասն զի եհարց Սաւուղ վհկաւն խնդրել. եւ պատասխանի արար նմա Սամուէլ մարգարէ. Եւ մեռաւ Սաւուղ յանօրէնութիւնսն իւր զորս անօրինեցաւ ի Տէր, ըստ բանին Տեառն զի ոչ պահեաց. [199]վասն զի`` եհարց Սաւուղ վհկաւն խնդրել, [200]եւ պատասխանի արար նմա Սամուէլ մարգարէ:13 Սաւուղը մեռաւ իր այն անօրէնութիւնների պատճառով, որ գործել էր Տիրոջ դէմ, Տիրոջ խօսքը չպահելով՝ վհուկներից խորհուրդ էր հարցրել, փոխանակ Տիրոջը խնդրելու: Նրան դէմ էր կանգնել Սամուէլ մարգարէն: 13 Այսպէս մեռաւ Սաւուղ Տէրոջը դէմ ըրած ապստամբութեան մեղքին համար. որովհետեւ Տէրոջը խօսքը չպահեց, նաեւ վհուկ փնտռեց բան հարցնելու համար 10:13: Եւ մեռաւ Սաւուղ յանօրէնութիւնսն իւր, զորս անօրինեցաւ ՚ի Տէր. ըստ բանին Տեառն զի ո՛չ պահեաց. վասն զի եհարց Սաւուղ վհկաւն խնդրել. եւ պատասխանի արար նմա Սամուէլ մարգարէ. 13 Սաւուղը մեռաւ իր այն անօրէնութիւնների պատճառով, որ գործել էր Տիրոջ դէմ, Տիրոջ խօսքը չպահելով՝ վհուկներից խորհուրդ էր հարցրել, փոխանակ Տիրոջը խնդրելու: Նրան դէմ էր կանգնել Սամուէլ մարգարէն: 13 Այսպէս մեռաւ Սաւուղ Տէրոջը դէմ ըրած ապստամբութեան մեղքին համար. որովհետեւ Տէրոջը խօսքը չպահեց, նաեւ վհուկ փնտռեց բան հարցնելու համար zohrab-1805▾ eastern-1994▾ western am▾ |
10:1310:13 Так умер Саул за свое беззаконие, которое он сделал пред Господом, за то, что не соблюл слова Господня и обратился к волшебнице с вопросом, So Saul died for his transgression which he committed against the LORD, [even] against the word of the LORD, which he kept not, and also for asking [counsel] of [one that had] a familiar spirit, to enquire:10:13 καὶ και and; even ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul ἐν εν in ταῖς ο the ἀνομίαις ανομια lawlessness αὐτοῦ αυτος he; him αἷς ος who; what ἠνόμησεν ανομεω the κυρίῳ κυριος lord; master κατὰ κατα down; by τὸν ο the λόγον λογος word; log κυρίου κυριος lord; master διότι διοτι because; that οὐκ ου not ἐφύλαξεν φυλασσω guard; keep ὅτι οτι since; that ἐπηρώτησεν επερωταω interrogate; inquire of Σαουλ σαουλ Saoul; Saul ἐν εν in τῷ ο the ἐγγαστριμύθῳ εγγαστριμυθος the ζητῆσαι ζητεω seek; desire καὶ και and; even ἀπεκρίνατο αποκρινομαι respond αὐτῷ αυτος he; him Σαμουηλ σαμουηλ Samouēl; Samoil ὁ ο the προφήτης προφητης prophet 10:13 וַ wa וְ and יָּ֣מָת yyˈāmoṯ מות die שָׁא֗וּל šāʔˈûl שָׁאוּל Saul בְּ bᵊ בְּ in מַֽעֲלֹו֙ mˈaʕᵃlô מַעַל unfaithfulness אֲשֶׁ֣ר ʔᵃšˈer אֲשֶׁר [relative] מָעַ֣ל māʕˈal מעל be unfaithful בַּֽ bˈa בְּ in יהוָ֔ה [yhwˈāh] יְהוָה YHWH עַל־ ʕal- עַל upon דְּבַ֥ר dᵊvˌar דָּבָר word יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH אֲשֶׁ֣ר ʔᵃšˈer אֲשֶׁר [relative] לֹא־ lō- לֹא not שָׁמָ֑ר šāmˈār שׁמר keep וְ wᵊ וְ and גַם־ ḡam- גַּם even לִ li לְ to שְׁאֹ֥ול šᵊʔˌôl שׁאל ask בָּ bā בְּ in † הַ the אֹ֖וב ʔˌôv אֹוב spirit of dead לִ li לְ to דְרֹֽושׁ׃ ḏᵊrˈôš דרשׁ inquire 10:13. mortuus est ergo Saul propter iniquitates suas eo quod praevaricatus sit mandatum Domini quod praeceperat et non custodierit illud sed insuper etiam pythonissam consulueritSo Saul died for his iniquities, because he transgressed the commandment of the Lord, which he had commanded, and kept it not: and moreover consulted also a witch, 13. So Saul died for his trespass which he committed against the LORD, because of the word of the LORD, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire , 10:13 Так умер Саул за свое беззаконие, которое он сделал пред Господом, за то, что не соблюл слова Господня и обратился к волшебнице с вопросом, 10:13 καὶ και and; even ἀπέθανεν αποθνησκω die Σαουλ σαουλ Saoul; Saul ἐν εν in ταῖς ο the ἀνομίαις ανομια lawlessness αὐτοῦ αυτος he; him αἷς ος who; what ἠνόμησεν ανομεω the κυρίῳ κυριος lord; master κατὰ κατα down; by τὸν ο the λόγον λογος word; log κυρίου κυριος lord; master διότι διοτι because; that οὐκ ου not ἐφύλαξεν φυλασσω guard; keep ὅτι οτι since; that ἐπηρώτησεν επερωταω interrogate; inquire of Σαουλ σαουλ Saoul; Saul ἐν εν in τῷ ο the ἐγγαστριμύθῳ εγγαστριμυθος the ζητῆσαι ζητεω seek; desire καὶ και and; even ἀπεκρίνατο αποκρινομαι respond αὐτῷ αυτος he; him Σαμουηλ σαμουηλ Samouēl; Samoil ὁ ο the προφήτης προφητης prophet 10:13 וַ wa וְ and יָּ֣מָת yyˈāmoṯ מות die שָׁא֗וּל šāʔˈûl שָׁאוּל Saul בְּ bᵊ בְּ in מַֽעֲלֹו֙ mˈaʕᵃlô מַעַל unfaithfulness אֲשֶׁ֣ר ʔᵃšˈer אֲשֶׁר [relative] מָעַ֣ל māʕˈal מעל be unfaithful בַּֽ bˈa בְּ in יהוָ֔ה [yhwˈāh] יְהוָה YHWH עַל־ ʕal- עַל upon דְּבַ֥ר dᵊvˌar דָּבָר word יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH אֲשֶׁ֣ר ʔᵃšˈer אֲשֶׁר [relative] לֹא־ lō- לֹא not שָׁמָ֑ר šāmˈār שׁמר keep וְ wᵊ וְ and גַם־ ḡam- גַּם even לִ li לְ to שְׁאֹ֥ול šᵊʔˌôl שׁאל ask בָּ bā בְּ in † הַ the אֹ֖וב ʔˌôv אֹוב spirit of dead לִ li לְ to דְרֹֽושׁ׃ ḏᵊrˈôš דרשׁ inquire 10:13. mortuus est ergo Saul propter iniquitates suas eo quod praevaricatus sit mandatum Domini quod praeceperat et non custodierit illud sed insuper etiam pythonissam consuluerit ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ So Saul died for his iniquities, because he transgressed the commandment of the Lord, which he had commanded, and kept it not: and moreover consulted also a witch, |
jfb▾ jw▾ jg▾ tr▾ ab▾ ac▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-191413-14. Соображения о причинах смерти Саула, не встречающиеся в кн. Царств, представляли повторение мыслей Самуила, не раз высказанных им Саулу (1: Цар XIII:13–14; XV:22–23, 28; XXVIII:16–18).Adam Clarke: Commentary on the Bible - 183110:13: Saul died for his transgression - See the concluding observations on the first book of Samuel (Sa1 31:13 (note)).1 Chronicles 10:14 Albert Barnes: Notes on the Bible - 183410:13: For his transgression - Compare Ch1 9:1. The "transgression" intended is probably the disobedience with respect to Amalek, recorded in Sa1 15:1-9 (compare Sa1 28:17-18).R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:13: committed: Heb. transgressedeven against: Sa1 13:13, Sa1 15:2, Sa1 15:23 for asking: Sa1 28:7-20 a familiar: Exo 22:18; Lev 19:31, Lev 20:6; Deu 18:10-14; Kg2 21:6; Isa 8:19; Act 8:9-11, Act 16:16-18 John GillSo Saul died for his transgression,.... See Gill on 1Kings 31:13 A violent and dishonourable death, which was suffered on account of the sins he was guilty of:one was, which he committed against the Lord, even against the word of the Lord, which he kept not; both in not staying for Samuel the time appointed, and by sparing the Amalekites whom he was bid to destroy, 1Kings 13:13. and also for asking counsel of one that had a familiar spirit, to inquire of it; what he should do with respect to engaging in battle with the Philistines, 1Kings 28:8 which to do was contrary to an express command of God, Lev 19:31. John WesleyThe word - Against God's express command: which is a great aggravation of any sin. Familiar spirit - Which also was contrary to a manifest command, Lev 19:31.Robert Jamieson, A. R. Fausset and David BrownSaul died for his transgression which he committed against the Lord--in having spared the king of the Amalekites and taken the flocks of the people as spoils [1Kings 15:9], as well as in having consulted a pythoness [1Kings 28:7]. Both of these acts were great sins--the first as a violation of God's express and positive command [1Kings 15:3], and the second as contrary to a well-known statute of the kingdom (Lev 19:31). |
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10:1410:14: եւ ո՛չ խնդրեաց զՏէր. եւ սպան զնա. եւ դարձոյց զթագաւորութիւնն Դաւթի որդւոյ Յեսսեայ։ եւ ոչ խնդրեաց զՏէր. եւ սպան զնա, եւ դարձոյց զթագաւորութիւնն` Դաւթի որդւոյ Յեսսեայ:14 Տէրը սպանել էր նրան ու թագաւորութիւնը վերադարձրել Յեսսէի որդի Դաւթին: 14 Ու Տէրոջը չհարցուց. ուստի Տէրը զանիկա մեռցուց ու թագաւորութիւնը Յեսսէին որդիին Դաւիթին դարձուց։ 10:14: եւ ո՛չ խնդրեաց զՏէր. եւ սպան զնա. եւ դարձոյց զթագաւորութիւնն Դաւթի որդւոյ Յեսսեայ։ 14 Տէրը սպանել էր նրան ու թագաւորութիւնը վերադարձրել Յեսսէի որդի Դաւթին: 14 Ու Տէրոջը չհարցուց. ուստի Տէրը զանիկա մեռցուց ու թագաւորութիւնը Յեսսէին որդիին Դաւիթին դարձուց։ zohrab-1805▾ eastern-1994▾ western am▾ |
10:1410:14 а не взыскал Господа. {За то} Он и умертвил его, и передал царство Давиду, сыну Иессееву. And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse:10:14 καὶ και and; even οὐκ ου not ἐζήτησεν ζητεω seek; desire κύριον κυριος lord; master καὶ και and; even ἀπέκτεινεν αποκτεινω kill αὐτὸν αυτος he; him καὶ και and; even ἐπέστρεψεν επιστρεφω turn around; return τὴν ο the βασιλείαν βασιλεια realm; kingdom τῷ ο the Δαυιδ δαβιδ Dabid; Thavith υἱῷ υιος son Ιεσσαι ιεσσαι Iessai; Iesse 10:14 וְ wᵊ וְ and לֹֽא־ lˈō- לֹא not דָרַ֥שׁ ḏārˌaš דרשׁ inquire בַּֽ bˈa בְּ in יהוָ֖ה [yhwˌāh] יְהוָה YHWH וַ wa וְ and יְמִיתֵ֑הוּ yᵊmîṯˈēhû מות die וַ wa וְ and יַּסֵּב֙ yyassˌēv סבב turn אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the מְּלוּכָ֔ה mmᵊlûḵˈā מְלוּכָה kingship לְ lᵊ לְ to דָוִ֖יד ḏāwˌîḏ דָּוִד David בֶּן־ ben- בֵּן son יִשָֽׁי׃ פ yišˈāy . f יִשַׁי Jesse 10:14. nec speraverit in Domino propter quod et interfecit eum et transtulit regnum eius ad David filium IsaiAnd trusted not in the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai. 14. and inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse. 10:14 а не взыскал Господа. {За то} Он и умертвил его, и передал царство Давиду, сыну Иессееву. 10:14 καὶ και and; even οὐκ ου not ἐζήτησεν ζητεω seek; desire κύριον κυριος lord; master καὶ και and; even ἀπέκτεινεν αποκτεινω kill αὐτὸν αυτος he; him καὶ και and; even ἐπέστρεψεν επιστρεφω turn around; return τὴν ο the βασιλείαν βασιλεια realm; kingdom τῷ ο the Δαυιδ δαβιδ Dabid; Thavith υἱῷ υιος son Ιεσσαι ιεσσαι Iessai; Iesse 10:14 וְ wᵊ וְ and לֹֽא־ lˈō- לֹא not דָרַ֥שׁ ḏārˌaš דרשׁ inquire בַּֽ bˈa בְּ in יהוָ֖ה [yhwˌāh] יְהוָה YHWH וַ wa וְ and יְמִיתֵ֑הוּ yᵊmîṯˈēhû מות die וַ wa וְ and יַּסֵּב֙ yyassˌēv סבב turn אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the מְּלוּכָ֔ה mmᵊlûḵˈā מְלוּכָה kingship לְ lᵊ לְ to דָוִ֖יד ḏāwˌîḏ דָּוִד David בֶּן־ ben- בֵּן son יִשָֽׁי׃ פ yišˈāy . f יִשַׁי Jesse 10:14. nec speraverit in Domino propter quod et interfecit eum et transtulit regnum eius ad David filium Isai ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾ And trusted not in the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai. |
jfb▾ jw▾ jg▾ kad▾ tr▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 183110:14: Inquired not of the Lord - On these two last verses the Targum speaks thus: "And Saul died for the transgression by which he transgressed against the Word of the Lord, and because he did not keep the commandment of the Lord when he warred against the house of Amalek; and because he consulted Pythons, and sought oracular answers from them. Neither did he ask counsel from before the Lord by Urim and Thummim, for he had slain the priests that were in Nob; therefore the Lord slew him, and transferred the kingdom to David the son of Jesse."A Literary friend furnishes the following remarks: - "The sacred writer, in the first book of Samuel, Sa1 31:11-13, and Ch1 10:11, Ch1 10:12, after relating the defeat and death of Saul, and the ignominious treatment of his remains, thus concludes: - "'And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul, all the valiant men arose, and went all night, and took the body of Saul, and the bodies of his sons, from the wall of Beth-shan, and came to Jabesh, and burnt them there; and they took the bones, and buried them under a tree at Jabesh, and fasted seven days.' "Often has this account been read with admiration of the bravery and devotedness of the men of Jabesh-gilead, but without considering that these men had any greater cause than others for honoring the remains of their sovereign; but, on reflection, it will be perceived that the strong impulse of gratitude prompted them to this honorable exertion. They remembered their preservation from destruction, and, which to brave men is more galling, from bearing marks of having been defeated, and being deprived of the honorable hope of wiping off disgrace, or defending their country at future seasons. "Reading these verses in conjunction with the attack of Nahash, we perceive the natural feelings of humanity, of honorable respect, prompting the men of Jabesh to act as they did in rescuing the bones of Saul and his family. "The father of Grecian poetry relates in how great a degree the warriors of ancient days honored the remains of their leaders; how severe were the contests for the body of the fallen chief, more determined oftentimes than the struggle for victory: this point of military honor was possibly excited or heightened by the religious idea so prevalent in his age, and after times, respecting the fate of the spirits of those who were unburied. "Homer wrote of events passing at no distant period from those recorded in the first volume of Samuel; and these accounts mutually corroborate each other, being in unison, not only with the feelings of humanity, but with the customs of ancient nations. These may be farther illustrated by comparing the conduct of the Philistines with regard to Saul and his sons, with that of the hero of the Iliad towards Hector, the most finished character of the poem. Saul had been a severe scourge to the Philistines throughout a long series of years; the illustrious chief of Troy had long warded off the ruin of his country, and destroyed the flower of her foes, independently of his last victory over Patroclus, which drew on his remains that dishonor which, however, fell only on his destroyer. "Should the siege of Troy be considered a fable, it may then be concluded that Homer introduced into his poems the customs and manners known to those for whose perusal he wrote, if these customs were not prevalent among his readers; but anxiety for the body of the illustrious dead, or regret for his death, has often caused success when all exertions prior to this powerful stimulus have not availed; and this even in our days. "The Philistines had long been confined to the southwest angle of the promised land, and in the earlier part of Saul's reign had suffered many and severe losses; yet it appears by this chapter that, alone or in conjunction with allies, they had been able to penetrate nearly to the banks of the Jordan, to fight the battle on Mount Gilboa. This could only have been effected by a march through great part of the kingdom of Israel. "Doubtless the attention of Saul in its defense might have been greatly distracted by his pursuit and fear of David, which appeared to have absorbed his whole mind; and it may account for the defenceless or weakened state of his forces. "These circumstances appear to corroborate the authenticity of these books, independently of the many private transactions therein recorded; particularly the interesting and singular friendship of Jonathan and David, a transaction not likely to occur to a forger of a narrative. J.W." R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 188010:14: inquired: Jdg 10:11-16; Sa1 28:6; Eze 14:3-6he slew: Pro 17:13; Isa 10:7, Isa 10:15 turned: Sa1 13:14, Sa1 15:28, Sa1 16:1, Sa1 16:11-13, Sa1 28:17; Sa2 3:9, Sa2 3:10, Sa2 5:3 Jesse: Heb. Isai Carl Friedrich Keil and Franz DelitzschAnd because he inquired not of the Lord, therefore He slew him. According to 1Kings 28:6, Saul did indeed inquire of Jahve, but received no answer, because Jahve had departed from him (1Kings 28:15); but instead of seeking with all earnestness for the grace of Jahve, that he might receive an answer, Saul turned to the sorceress of Endor, and received his death-sentence through her from the mouth of Samuel, 1Kings 28:19. John GillAnd inquired not of the Lord,.... For though he did inquire in some sense in an external, careless, and hypocritical manner, yet not done seriously, sincerely, and heartily, nor with constancy; it was accounted as if he inquired not at all, 1Kings 28:6 the Targum adds another reason of his death, because he killed the priests of Nob; but that is not in the text:therefore he slew him; or suffered him to be slain: and turned the kingdom unto David the son of Jesse; translated the kingdom of Israel out of Saul's family, upon his death, into Jesse's, even unto David; for the sake of which observation this short account is given of the last end of Saul. John WesleyEnquired not - He did in some sort, but not in a right manner, not humbly and penitently, not diligently and importunately, not patiently and perseveringly. Nor 'till he was brought to the last extremity. And then it was too late.Robert Jamieson, A. R. Fausset and David BrownAnd inquired not of the Lord--He had done so in form (1Kings 28:6), but not in the spirit of a humble penitent, nor with the believing confidence of a sincere worshipper. His enquiry was, in fact, a mere mockery, and his total want of all right religious impressions was manifested by his rushing from God to a wretched impostor in the service of the devil [1Kings 28:7]. |
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