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Matthew Henry: Concise Commentary on the Whole Bible - 1706
In the close of the foregoing chapter we left Israel in their cities, but we may well imagine what a bad posture their affairs were in, the ground untilled, the cities in ruins, all out of order; but here we have an account of the early care they took about the re-establishment of religion among them. Thus did they lay the foundation well, and begin their work at the right end. I. They set up an altar, and offered sacrifices upon it, kept the feasts, and contributed towards the rebuilding of the temple, ver. 1-7. II. They laid the foundation of the temple with a mixture of joy and sorrow, ver. 8-13. This was the day of small things, which was not to be despised, Zech. iv. 10.
Adam Clarke: Commentary on the Bible - 1831
The altar of burnt-offerings is set up, Ezr 3:1-3. They keep the feast of tabernacles, Ezr 3:4-6. They make provision for rebuilding the temple; and lay its foundation in the second month of the second year, Ezr 3:7, Ezr 3:8. Ceremonies observed in laying the foundation, Ezr 3:9-11. Some weep aloud, and others shout for joy, Ezr 3:12-13.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
Ezr 3:1, The altar is set up; Ezr 3:4, Offerings renewed; Ezr 3:7, Workmen employed in preparing materials; Ezr 3:8, The foundations of the temple are laid in great joy and mourning.
Carl Friedrich Keil and Franz Delitzsch

The Altar of Burnt-Offering Erected, the Feast of Tabernacles Celebrated, and the Foundations of the Temple Laid - Ezra 3:1-13
On the approach of the seventh month, the people assembled in Jerusalem to restore the altar of burnt-offering and the sacrificial worship, and to keep the feast of tabernacles (Ezra 3:1-7); and in the second month of the following year the foundations of the new temple were laid with due solemnity (Ezra 3:8-13). Comp. 1 Esdr. 5:46-62.
John Gill
INTRODUCTION TO EZRA 3
This chapter relates how that the people of Israel returned from captivity, gathered to Jerusalem, and set up the altar, where sacrifices were offered, Ezra 3:1, and kept the feast of tabernacles, and offered the sacrifices of that, besides the daily sacrifice, and of other festivals; and contributed to the workmen that prepared for the building of the temple, Ezra 3:4 and began it by laying the foundation of it; which to some was matter of joy, to others of grief, on different accounts, Ezra 3:8.
3:13:1: Եւ ժամանեաց եհաս ամիսն եւթներորդ. եւ էին որդիքն Իսրայէլի յիւրաքանչիւր քաղաքս. եւ ժողովեցան ամենայն ժողովուրդն իբրեւ զմի այր յԵրուսաղէմ[4961]։ [4961] Ոսկան. Եւ ժամանեալ էհաս ա՛՛։
1 Երբ հասաւ եօթներորդ ամիսը, եւ իսրայէլացիներից իւրաքանչիւրն արդէն իր քաղաքում էր, ամբողջ ժողովուրդը մի մարդու պէս եկաւ ու հաւաքուեց Երուսաղէմում:
3 Երբ եօթներորդ ամիսը հասաւ, Իսրայէլի որդիները իրենց քաղաքներուն մէջ էին։ Ժողովուրդը մէկ մարդու պէս Երուսաղէմի մէջ հաւաքուեցան։
Եւ ժամանեաց եհաս ամիսն եւթներորդ. եւ էին որդիքն Իսրայելի յիւրաքանչիւր քաղաքս. եւ ժողովեցան ամենայն ժողովուրդն իբրեւ զմի այր յԵրուսաղէմ:

3:1: Եւ ժամանեաց եհաս ամիսն եւթներորդ. եւ էին որդիքն Իսրայէլի յիւրաքանչիւր քաղաքս. եւ ժողովեցան ամենայն ժողովուրդն իբրեւ զմի այր յԵրուսաղէմ[4961]։
[4961] Ոսկան. Եւ ժամանեալ էհաս ա՛՛։
1 Երբ հասաւ եօթներորդ ամիսը, եւ իսրայէլացիներից իւրաքանչիւրն արդէն իր քաղաքում էր, ամբողջ ժողովուրդը մի մարդու պէս եկաւ ու հաւաքուեց Երուսաղէմում:
3 Երբ եօթներորդ ամիսը հասաւ, Իսրայէլի որդիները իրենց քաղաքներուն մէջ էին։ Ժողովուրդը մէկ մարդու պէս Երուսաղէմի մէջ հաւաքուեցան։
zohrab-1805▾ eastern-1994▾ western am▾
3:13:1 Когда наступил седьмой месяц, и сыны Израилевы {уже были} в городах, тогда собрался народ, как один человек, в Иерусалиме.
3:1 καὶ και and; even ἔφθασεν φθανω spring; attain ὁ ο the μὴν μην.1 month ὁ ο the ἕβδομος εβδομος seventh καὶ και and; even οἱ ο the υἱοὶ υιος son Ισραηλ ισραηλ.1 Israel ἐν εν in πόλεσιν πολις city αὐτῶν αυτος he; him καὶ και and; even συνήχθη συναγω gather ὁ ο the λαὸς λαος populace; population ὡς ως.1 as; how ἀνὴρ ανηρ man; husband εἷς εις.1 one; unit εἰς εις into; for Ιερουσαλημ ιερουσαλημ Jerusalem
3:1 וַ wa וְ and יִּגַּע֙ yyiggˌaʕ נגע touch הַ ha הַ the חֹ֣דֶשׁ ḥˈōḏeš חֹדֶשׁ month הַ ha הַ the שְּׁבִיעִ֔י ššᵊvîʕˈî שְׁבִיעִי seventh וּ û וְ and בְנֵ֥י vᵊnˌê בֵּן son יִשְׂרָאֵ֖ל yiśrāʔˌēl יִשְׂרָאֵל Israel בֶּ be בְּ in † הַ the עָרִ֑ים ס ʕārˈîm s עִיר town וַ wa וְ and יֵּאָסְפ֥וּ yyēʔāsᵊfˌû אסף gather הָ hā הַ the עָ֛ם ʕˈām עַם people כְּ kᵊ כְּ as אִ֥ישׁ ʔˌîš אִישׁ man אֶחָ֖ד ʔeḥˌāḏ אֶחָד one אֶל־ ʔel- אֶל to יְרוּשָׁלִָֽם׃ ס yᵊrûšālˈāim . s יְרוּשָׁלִַם Jerusalem
3:1. iamque venerat mensis septimus et erant filii Israhel in civitatibus suis congregatus est ergo populus quasi vir unus in HierusalemAnd now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.
1. And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
And when the seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem:

3:1 Когда наступил седьмой месяц, и сыны Израилевы {уже были} в городах, тогда собрался народ, как один человек, в Иерусалиме.
3:1
καὶ και and; even
ἔφθασεν φθανω spring; attain
ὁ ο the
μὴν μην.1 month
ὁ ο the
ἕβδομος εβδομος seventh
καὶ και and; even
οἱ ο the
υἱοὶ υιος son
Ισραηλ ισραηλ.1 Israel
ἐν εν in
πόλεσιν πολις city
αὐτῶν αυτος he; him
καὶ και and; even
συνήχθη συναγω gather
ὁ ο the
λαὸς λαος populace; population
ὡς ως.1 as; how
ἀνὴρ ανηρ man; husband
εἷς εις.1 one; unit
εἰς εις into; for
Ιερουσαλημ ιερουσαλημ Jerusalem
3:1
וַ wa וְ and
יִּגַּע֙ yyiggˌaʕ נגע touch
הַ ha הַ the
חֹ֣דֶשׁ ḥˈōḏeš חֹדֶשׁ month
הַ ha הַ the
שְּׁבִיעִ֔י ššᵊvîʕˈî שְׁבִיעִי seventh
וּ û וְ and
בְנֵ֥י vᵊnˌê בֵּן son
יִשְׂרָאֵ֖ל yiśrāʔˌēl יִשְׂרָאֵל Israel
בֶּ be בְּ in
† הַ the
עָרִ֑ים ס ʕārˈîm s עִיר town
וַ wa וְ and
יֵּאָסְפ֥וּ yyēʔāsᵊfˌû אסף gather
הָ hā הַ the
עָ֛ם ʕˈām עַם people
כְּ kᵊ כְּ as
אִ֥ישׁ ʔˌîš אִישׁ man
אֶחָ֖ד ʔeḥˌāḏ אֶחָד one
אֶל־ ʔel- אֶל to
יְרוּשָׁלִָֽם׃ ס yᵊrûšālˈāim . s יְרוּשָׁלִַם Jerusalem
3:1. iamque venerat mensis septimus et erant filii Israhel in civitatibus suis congregatus est ergo populus quasi vir unus in Hierusalem
And now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.
1. And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
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А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
1: -3. Построение возвратившимися иудеям жертвенника. 4-6. Восстановление законного богослужения. 7-11. Начало постройки храма в Иерусалиме. 12-13. Характеристика народного настроения.

1: Год построения жертвенника не указывается. Но несомненно, что это был тот же год, в который произошло возвращение иудеев из вавилонского плена. Из ст. 6: видно, что жертвенник был воздвигнут до закладки храма, а последняя, по ст. 8, произошла уже во второй год по возвращении. Седьмой месяц был избран для народного собрания и сооружения жертвенника потому, что это был по преимуществу месяц культа и важнейших праздников. Собрание в первый день этого месяца назначалось в законе Моисеевом (Чис XXIX, 1).
Matthew Henry: Concise Commentary on the Whole Bible - 1706
The Renewal of the Sacrifices. B. C. 536.

1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. 4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; 5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. 6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
Here is, I. A general assembly of the returned Israelites at Jerusalem, in the seventh month, v. 1. We may suppose that they came from Babylon in the spring, and must allow at least four months for the journey, for so long Ezra and his company were in coming, ch. vii. 9. The seventh month therefore soon came, in which many of the feasts of the Lord were to be solemnized; and then they gathered themselves together by agreement among themselves, rather than by the command of authority, to Jerusalem. Though they had newly come to their cities, and had their hands full of business there, to provide necessaries for themselves and their families, which might have excused them from attending on God's altar till the hurry was a little over, as many foolishly put off their coming to the communion till they are settled in the world, yet such was their zeal for religion, now that they had newly come from under correction for their irreligion, that they left all their business in the country, to attend God's altar; and (which is strange) in this pious zeal they were all of a mind, they came as one man. Let worldly business be postponed to the business of religion and it will prosper the better.
II. The care which their leading men took to have an altar ready for them to attend upon.
1. Joshua and his brethren the priests, Zerubbabel and his brethren the princes, built the altar of the God of Israel (v. 2), in the same place (it is likely) where it had stood, upon the same bases, v. 3. Bishop Patrick, observing that before the temple was built there seems to have been a tabernacle pitched for the divine service, as was in David's time, not on Mount Moriah, but Mount Sion (1 Chron. ix. 23), supposes that this altar was erected there, to be sued while the temple was in building. Let us learn hence, (1.) To begin with God. The more difficult and necessitous our case is the more concerned we are to take him along with us in all our ways. If we expect to be directed by his oracles, let him be honoured by our offerings. (2.) To do what we can in the worship of God when we cannot do what we would. They could not immediately have a temple, but they would not be without an altar. Abraham, wherever he came, built an altar; and wherever we come, though we may perhaps want the benefit of the candlestick of preaching, and the showbread of the eucharist, yet, if we bring not the sacrifices of prayer and praise, we are wanting in our duty, for we have an altar that sanctifies the gift ever ready.
2. Observe the reason here given why they hastened to set up the altar: Fear was upon them, because of the people of the land. They were in the midst of enemies that bore ill will to them and their religion, for whom they were an unequal match. And, (1.) Though they were so, yet they built the altar (so some read it); they would not be frightened from their religion by the opposition they were likely to meet with in it. Never let the fear of man bring us into this snare. (2.) Because they were so, therefore they set up the altar. Apprehension of danger should stir us up to our duty. Have we many enemies? Then it is good to have God our friend and to keep up our correspondence with him. This good use we should make of our fears, we should be driven by them to our knees. Even Saul would think himself undone if the enemy should come upon him before he had made his supplication to God, 1 Sam. xii. 12.
III. The sacrifices they offered upon the altar. The altar was reared to be used, and they used it accordingly. Let not those that have an altar starve it.
1. They began on the first day of the seventh month, v. 6. It does not appear that they had any fire from heaven to begin with, as Moses and Solomon had, but common fire served them, as it did the patriarchs.
2. Having begun, they kept up the continual burnt-offering (v. 5), morning and evening, v. 3. They had known by sad experience what it was to want the comfort of the daily sacrifice to plead in their daily prayers, and now that it was revived they resolved not to let it fall again. The daily lamb typified the Lamb of God, whose righteousness must be our confidence in all our prayers.
3. They observed all the set feasts of the Lord, and offered the sacrifices appointed for each, and particularly the feast of tabernacles, v. 4, 5. Now that they had received such great mercy from God that joyful feast was in a special manner seasonable. And now that they were beginning to settle in their cities it might serve well to remind them of their fathers dwelling in tents in the wilderness. That feast also which had a peculiar reference to gospel times (as appears, Zech. xiv. 18) was brought, in a special manner, into reputation, now that those times drew on. Of the services of this feast, which continued seven days and had peculiar sacrifices appointed, it is said that they did as the duty of every day required (see Num. xxix. 13, 17, &c.), Verbum die in die suo--the word, or matter, of the day in its day (so it is in the original)--a phrase that has become proverbial with those that have used themselves to scripture-language. If the feast of tabernacles was a figure of a gospel conversation, in respect of continual weanedness from the world and joy in God, we may infer that it concerns us all to do the work of the day in its day, according as the duty of the day requires, that is, (1.) We must improve time, by finding some business to do every day that will turn to a good account. (2.) We must improve opportunity, by accommodating ourselves to that which is the proper business of the present day. Every thing is beautiful in its season. The tenth day of this month was the day of atonement, a solemn day, and very seasonable now: it is very probable that they observed it, yet it is not mentioned, nor indeed in all the Old Testament do I remember the least mention of the observance of that day; as if it were enough that we have the law of it in Lev. xvi., and the gospel of it, which was the chief intention of it, in the New Testament.
4. They offered every man's free-will offering, v. 5. The law required much, but they brought more; for, though they had little wealth to support the expense of their sacrifices, they had much zeal, and, we may suppose, spared at their own tables that they might plentifully supply God's altar. Happy are those that bring with them out of the furnace of affliction such a holy heat as this.
IV. The preparation they made for the building of the temple, v. 7. This they applied themselves immediately to; for, while we do what we can, we must still be aiming to do more and better. Tyre and Sidon must now, as of old, furnish them with workmen, and Lebanon with timber, orders for both which they had from Cyrus. What God calls us to we may depend upon his providence to furnish us for.
Adam Clarke: Commentary on the Bible - 1831
3:1: When the seventh month was come - The month Tisri, which answers to the latter part of our September, and beginning of October. It seems that the Israelites had left Babylon about the spring of the year; that on their arrival at Jerusalem they constructed themselves huts and sheds to lodge in among the ruins, in which they must have spent some months. After this they rebuilt the altar of burnt-offerings, and kept the feast of tabernacles, which happened about this time, and continued to offer sacrifices regularly, as if the temple were standing.
Albert Barnes: Notes on the Bible - 1834
3:1: The seventh month - i. e., the month Tisri (nearly our September), the most sacred month in the Jewish year Exo 23:16; Lev. 23:24-41.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:1: the seventh: Exo 23:14-17; Lev 16:29, Lev 23:24, Lev 27-44; Num. 29:1-40; Neh 8:2, Neh 8:14
as one: Jdg 20:1; Neh 8:1; Zep 3:9; Act 2:46, Act 4:32; Co1 1:10
Carl Friedrich Keil and Franz Delitzsch
3:1
The building of the altar, the restoration of the daily sacrifice, and the celebration of the feast of tabernacles. - Ezra 3:1 When the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. The year is not stated, but the year in which they returned from Babylon is intended, as appears from Ezra 3:8, which tells us that the foundations of the temple were laid in the second month of the second year of their return. The words, "and the children of Israel were in the cities," are a circumstantial clause referring to Ezra 2:70, and serving to elucidate what follows. From the cities, in which each had settled in his own (Ezra 2:1), the people came to Jerusalem as one man, i.e., not entirely (Bertheau), but unanimously (ὁμοθυμαδόν, 1 Esdr. 5:46); comp. Neh 8:1; Judg 20:1.
(Note: The more precise statement of 1 Esdr. 5:46, εἰς τὸ εὐρύχωρον τοῦ πρώτου πυλῶνος τοῦ πρὸς τῇ ἀνατολῇ, according to which Bertheau insists upon correcting the text of Ezra, is an arbitrary addition on the part of the author of this apocryphal book, and derived from Neh 8:1.)
Ezra 3:2
Then the two leaders of the people, Joshua the high priest and Zerubbabel the prince (see on Josh 2:2), with their brethren, i.e., the priests and the men of Israel (the laity), arose and built the altar, to offer upon it burnt-offerings, as prescribed by the law of Moses, i.e., to restore the legal sacrifices. According to Ezra 3:6, the offering of burnt-offerings began on the first day of the seventh month; hence the altar was by this day already completed. This agrees with the statement, "When the seventh month approached" (Ezra 3:1), therefore before the first day of this month.
Ezra 3:3
They reared the altar על־מכונתו, upon its (former) place; not, upon its bases. The feminine מכונה has here a like signification with the masculine form מכון, Ezra 2:68, and מכוּנה, Zech 5:11. The Keri מכונתיו is an incorrect revision. "For fear was upon them, because of the people of those countries." The ב prefixed to אימה is the so-called ב essentiae, expressing the being in a condition; properly, a being in fear had come or lay upon them. Comp. on ב essentiae, Ewald, 217, f, and 299, b, though in 295, f, he seeks to interpret this passage differently. The "people of those countries" are the people dwelling in the neighbourhood of the new community; comp. Ezra 9:1; Ezra 10:2. The notion is: They erected the altar and restored the worship of Jahve, for the purpose of securing the divine protection, because fear of the surrounding heathen population had fallen upon them. J. H. Mich. had already a correct notion of the verse when he wrote: ut ita periculi metus eos ad Dei opem quaerendam impulerit.
(Note: Bertheau, on the contrary, cannot understand the meaning of this sentence, and endeavours, by an alteration of the text after 1 Esdras, to make it signify that some of the people of the countries came with the purpose of obstructing the building of the altar, but that the Israelites were able to effect the erection because a fear of God came upon the neighbouring nations, and rendered them incapable of hostile interference.)
Comp. the similar case in 4Kings 17:25., when the heathen colonists settled in the deserted cities of Samaria entreated the king of Assyria to send them a priest to teach them the manner of worshipping the God of the land, that thus they might be protected from the lions which infested it. The Chethiv ויאל must be taken impersonally: "one (they) offered;" but is perhaps only an error of transcription, and should be read ויּעלוּ. On the morning and evening sacrifices, see on Ex 28:38., Num 28:3.
Ezra 3:4
They kept the feast of tabernacles as prescribed in the law, Lev 23:34. "The burnt-offering day by day, according to number," means the burnt-offering day by day, according to number," means the burnt-offerings commanded for the several days of this festival, viz., on the first day thirteen oxen, on the second twelve, etc.; comp. Num 29:13-34, where the words כּמשׁפּט בּמספּרם, Num 29:18, Num 29:21, Num 29:24, etc., occur, which are written in our present verse כּם בּמספּר, by number, i.e., counted; comp. 1Chron 9:28; 1Chron 23:31, etc.
Ezra 3:5-6
And afterward, i.e., after the feast of tabernacles, they offered the continual, i.e., the daily, burnt-offering, and (the offerings) for the new moon, and all the festivals of the Lord (the annual feasts). עלות must be inserted from the context before לחדשׁים to complete the sense. "And for every one that willingly offered a free-will offering to the Lord." נדבה is a burnt-offering which was offered from free inclination. Such offerings might be brought on any day, but were chiefly presented at the annual festivals after the sacrifices prescribed by the law; comp. Num 29:39. - In Ezra 3:6 follows the supplementary remark, that the sacrificial worship began from the first day of the seventh month, but that the foundation of the temple of the Lord was not yet laid. This forms a transition to what follows.
(Note: Bertheau, comparing Ezra 3:6 with Ezra 3:5, incorrectly interprets it as meaning: "From the first day of the seventh month the offering of thank-offerings began (comp. Ezra 3:2); then, from the fifteenth day of the second month, during the feast of tabernacles, the burnt-offerings prescribed by the law (Ezra 3:4); but the daily burnt-offerings were not recommenced till after the feast of tabernacles, etc. Hence it was not from the first day of the seventh month, but subsequently to the feast of tabernacles, that the worship of God, so far as this consisted in burnt-offerings, was fully restored." The words of the cursive manuscript, however, do not stand in the text, but their opposite. In Ezra 3:2, not thank-offerings (זבהים or שׁלמים), but burnt-offerings (עלות), are spoken of, and indeed those prescribed in the law, among which the daily morning and evening burnt-offering, expressly named in Ezra 3:3, held the first place. With this, Ezra 3:5, "After the feast of tabernacles they offered the continual burnt-offering, and the burnt-offerings for the new moon," etc., fully harmonizes. The offering of the continual, i.e., of the daily, burnt-offerings, besides the new moon, the feast-days, and the free-will offerings, is named again merely for the sake of completeness. The right order is, on the contrary, as follows: The altar service, with the daily morning and evening sacrifice, began on the first day of the seventh month; this daily sacrifice was regularly offered, according to the law, from then till the fifteenth day of the second month, i.e., till the beginning of the feast of tabernacles; all the offerings commanded in the law for the separate days of this feast were then offered according to the numbers prescribed; and after this festival the sacrifices ordered at the new moon and the other holy days of the year were offered, as well as the daily burnt-offerings, - none but these, neither the sacrifice on the new moon (the first day of the seventh month) nor the sin-offering on the tenth day of the same month, i.e., the day of atonement, having been offered before this feast of tabernacles.)
Ezra 3:7
Preparations were also made for the rebuilding of the temple; money was given to hewers of wood and to masons, and meat and drink (i.e., corn and wine) and oil to the Sidonians and Tyrians (i.e., the Phoenicians; comp. 1Chron 22:4), to bring cedar trees from Lebanon to the sea of Joppa (i.e., to the coast of Joppa), as was formerly done by Solomon, 3Kings 5:6., 2Chron 2:7. כּרשׁיון, according to the grant of Cyrus to them, i.e., according to the permission given them by Cyrus, sc. to rebuild the temple. For nothing is said of any special grant from Cyrus with respect to wood for building. רשׁיון is in the O.T. ἁπ. λεγ.; in Chaldee and rabbinical Hebrew, רשׁא and רשׁי mean facultatem habere; and רשׁוּ power, permission.
Geneva 1599
3:1 And when the (a) seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.
(a) Called Tishri which had part of September and part of October.
John Gill
3:1 And when the seventh month was come,.... The month Tisri, which answers to part of September and October; or when it "was approaching" (p), for before it was actually come some following things were done, the people met, and an altar was built; for on the first day of it sacrifices were offered, Ezra 3:6,
and the children of Israel were in the cities; their respective cities, settling their domestic affairs:
the people gathered themselves together as one man to Jerusalem; the thing was universal, and done with as much dispatch as if only one man was concerned; and it seems to denote as if they were under a divine impulse, and came together without any consultation, or knowledge of each other's designs, and without summons.
(p) "cum appropinquaret", Piscator.
John Wesley
3:1 Seventh month - This was a sacred kind of month wherein there were divers festivals, for which the people had been preparing themselves, and now came to Jerusalem to the celebration of them.
Robert Jamieson, A. R. Fausset and David Brown
3:1 THE ALTAR SET UP. (Ezra 3:1-13)
when the seventh month was come--The departure of the returning exiles from Babylon took place in the spring. For some time after their arrival they were occupied in the necessary work of rearing habitations to themselves amid the ruins of Jerusalem and its neighborhood. This preliminary work being completed, they addressed themselves to rebuild the altar of burnt offering. As the seventh month of the sacred year was at hand--corresponding to the latter end of our September--when the feast of tabernacles (Lev 23:34) fell to be observed, they resolved to celebrate that religious festival, just as if the temple had been fully restored.
3:23:2: Եւ յարեաւ Յեսու Յովսեդեկեանց՝ եւ եղբարք նորա քահանայք. եւ Զորաբաբէլ որդի Սաղաթիելի, եւ եղբարք նորա վեց. եւ շինեցին սեղա՛ն զոհից Տեառն Աստուծոյ Իսրայէլի մատուցանել ՚ի վերայ նորա ողջակէզս. ըստ գրելոցն յօրէնսն Մովսիսի առնն Աստուծոյ։
2 Այդ ժամանակ վեր կացան Յոսեդեկի որդի Յեսուն՝ իր քահանայ եղբայրների հետ եւ Սաղաթիէլի որդի Զորոբաբէլը՝ իր վեց եղբայրների հետ եւ շինեցին Իսրայէլի Տէր Աստծու զոհասեղանը, որպէսզի Մովսէսի՝ Աստծու այդ մարդու գրած օրէնքների համաձայն նրա վրայ ողջակէզներ մատուցեն:
2 Եւ Յովսեդեկեան Յեսուն ու անոր քահանայ եղբայրները եւ Սաղաթիէլեան Զօրաբաբէլն ու անոր եղբայրները ելան ու Իսրայէլի Աստուծոյն սեղանը շինեցին, որպէս զի անոր վրայ ողջակէզներ մատուցանեն, ինչպէս Աստուծոյ մարդուն Մովսէսին օրէնքի գրքին մէջ գրուած է։
Եւ յարեաւ Յեսու Յովսեդեկեանց եւ եղբարք նորա քահանայք, եւ Զորաբաբէլ որդի Սաղաթիելի եւ եղբարք նորա [45]վեց, եւ շինեցին սեղան զոհից Տեառն Աստուծոյ Իսրայելի` մատուցանել ի վերայ նորա ողջակէզս, ըստ գրելոցն յօրէնսն Մովսիսի առնն Աստուծոյ:

3:2: Եւ յարեաւ Յեսու Յովսեդեկեանց՝ եւ եղբարք նորա քահանայք. եւ Զորաբաբէլ որդի Սաղաթիելի, եւ եղբարք նորա վեց. եւ շինեցին սեղա՛ն զոհից Տեառն Աստուծոյ Իսրայէլի մատուցանել ՚ի վերայ նորա ողջակէզս. ըստ գրելոցն յօրէնսն Մովսիսի առնն Աստուծոյ։
2 Այդ ժամանակ վեր կացան Յոսեդեկի որդի Յեսուն՝ իր քահանայ եղբայրների հետ եւ Սաղաթիէլի որդի Զորոբաբէլը՝ իր վեց եղբայրների հետ եւ շինեցին Իսրայէլի Տէր Աստծու զոհասեղանը, որպէսզի Մովսէսի՝ Աստծու այդ մարդու գրած օրէնքների համաձայն նրա վրայ ողջակէզներ մատուցեն:
2 Եւ Յովսեդեկեան Յեսուն ու անոր քահանայ եղբայրները եւ Սաղաթիէլեան Զօրաբաբէլն ու անոր եղբայրները ելան ու Իսրայէլի Աստուծոյն սեղանը շինեցին, որպէս զի անոր վրայ ողջակէզներ մատուցանեն, ինչպէս Աստուծոյ մարդուն Մովսէսին օրէնքի գրքին մէջ գրուած է։
zohrab-1805▾ eastern-1994▾ western am▾
3:23:2 И встал Иисус, сын Иоседеков, и братья его священники, и Зоровавель, сын Салафиилов, и братья его, и соорудили они жертвенник Богу Израилеву, чтобы возносить на нем всесожжения, как написано в законе Моисея, человека Божия.
3:2 καὶ και and; even ἀνέστη ανιστημι stand up; resurrect Ἰησοῦς ιησους Iēsous; Iisus ὁ ο the τοῦ ο the Ιωσεδεκ ιωσεδεκ and; even οἱ ο the ἀδελφοὶ αδελφος brother αὐτοῦ αυτος he; him ἱερεῖς ιερευς priest καὶ και and; even Ζοροβαβελ ζοροβαβελ Zorobabel; Zorovavel ὁ ο the τοῦ ο the Σαλαθιηλ σαλαθιηλ Salathiēl; Salathil καὶ και and; even οἱ ο the ἀδελφοὶ αδελφος brother αὐτοῦ αυτος he; him καὶ και and; even ᾠκοδόμησαν οικοδομεω build τὸ ο the θυσιαστήριον θυσιαστηριον altar θεοῦ θεος God Ισραηλ ισραηλ.1 Israel τοῦ ο the ἀνενέγκαι αναφερω bring up; carry up ἐπ᾿ επι in; on αὐτὸ αυτος he; him ὁλοκαυτώσεις ολοκαυτωσις down; by τὰ ο the γεγραμμένα γραφω write ἐν εν in νόμῳ νομος.1 law Μωυσῆ μωσευς Mōseus; Mosefs ἀνθρώπου ανθρωπος person; human τοῦ ο the θεοῦ θεος God
3:2 וַ wa וְ and יָּקָם֩ yyāqˌām קום arise יֵשׁ֨וּעַ yēšˌûₐʕ יֵשׁוּעַ Jeshua בֶּן־ ben- בֵּן son יֹֽוצָדָ֜ק yˈôṣāḏˈāq יֹוצָדָק Jozadak וְ wᵊ וְ and אֶחָ֣יו ʔeḥˈāʸw אָח brother הַ ha הַ the כֹּהֲנִ֗ים kkōhᵃnˈîm כֹּהֵן priest וּ û וְ and זְרֻבָּבֶ֤ל zᵊrubbāvˈel זְרֻבָּבֶל Zerubbabel בֶּן־ ben- בֵּן son שְׁאַלְתִּיאֵל֙ šᵊʔaltîʔˌēl שְׁאַלְתִּיאֵל Shealtiel וְ wᵊ וְ and אֶחָ֔יו ʔeḥˈāʸw אָח brother וַ wa וְ and יִּבְנ֕וּ yyivnˈû בנה build אֶת־ ʔeṯ- אֵת [object marker] מִזְבַּ֖ח mizbˌaḥ מִזְבֵּחַ altar אֱלֹהֵ֣י ʔᵉlōhˈê אֱלֹהִים god(s) יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel לְ lᵊ לְ to הַעֲלֹ֤ות haʕᵃlˈôṯ עלה ascend עָלָיו֙ ʕālāʸw עַל upon עֹלֹ֔ות ʕōlˈôṯ עֹלָה burnt-offering כַּ ka כְּ as † הַ the כָּת֕וּב kkāṯˈûv כתב write בְּ bᵊ בְּ in תֹורַ֖ת ṯôrˌaṯ תֹּורָה instruction מֹשֶׁ֥ה mōšˌeh מֹשֶׁה Moses אִישׁ־ ʔîš- אִישׁ man הָ hā הַ the אֱלֹהִֽים׃ ʔᵉlōhˈîm אֱלֹהִים god(s)
3:2. et surrexit Iosue filius Iosedech et fratres eius sacerdotes et Zorobabel filius Salathihel et fratres eius et aedificaverunt altare Dei Israhel ut offerrent in eo holocaustomata sicut scriptum est in lege Mosi viri DeiAnd Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.
2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it is] written in the law of Moses the man of God:

3:2 И встал Иисус, сын Иоседеков, и братья его священники, и Зоровавель, сын Салафиилов, и братья его, и соорудили они жертвенник Богу Израилеву, чтобы возносить на нем всесожжения, как написано в законе Моисея, человека Божия.
3:2
καὶ και and; even
ἀνέστη ανιστημι stand up; resurrect
Ἰησοῦς ιησους Iēsous; Iisus
ὁ ο the
τοῦ ο the
Ιωσεδεκ ιωσεδεκ and; even
οἱ ο the
ἀδελφοὶ αδελφος brother
αὐτοῦ αυτος he; him
ἱερεῖς ιερευς priest
καὶ και and; even
Ζοροβαβελ ζοροβαβελ Zorobabel; Zorovavel
ὁ ο the
τοῦ ο the
Σαλαθιηλ σαλαθιηλ Salathiēl; Salathil
καὶ και and; even
οἱ ο the
ἀδελφοὶ αδελφος brother
αὐτοῦ αυτος he; him
καὶ και and; even
ᾠκοδόμησαν οικοδομεω build
τὸ ο the
θυσιαστήριον θυσιαστηριον altar
θεοῦ θεος God
Ισραηλ ισραηλ.1 Israel
τοῦ ο the
ἀνενέγκαι αναφερω bring up; carry up
ἐπ᾿ επι in; on
αὐτὸ αυτος he; him
ὁλοκαυτώσεις ολοκαυτωσις down; by
τὰ ο the
γεγραμμένα γραφω write
ἐν εν in
νόμῳ νομος.1 law
Μωυσῆ μωσευς Mōseus; Mosefs
ἀνθρώπου ανθρωπος person; human
τοῦ ο the
θεοῦ θεος God
3:2
וַ wa וְ and
יָּקָם֩ yyāqˌām קום arise
יֵשׁ֨וּעַ yēšˌûₐʕ יֵשׁוּעַ Jeshua
בֶּן־ ben- בֵּן son
יֹֽוצָדָ֜ק yˈôṣāḏˈāq יֹוצָדָק Jozadak
וְ wᵊ וְ and
אֶחָ֣יו ʔeḥˈāʸw אָח brother
הַ ha הַ the
כֹּהֲנִ֗ים kkōhᵃnˈîm כֹּהֵן priest
וּ û וְ and
זְרֻבָּבֶ֤ל zᵊrubbāvˈel זְרֻבָּבֶל Zerubbabel
בֶּן־ ben- בֵּן son
שְׁאַלְתִּיאֵל֙ šᵊʔaltîʔˌēl שְׁאַלְתִּיאֵל Shealtiel
וְ wᵊ וְ and
אֶחָ֔יו ʔeḥˈāʸw אָח brother
וַ wa וְ and
יִּבְנ֕וּ yyivnˈû בנה build
אֶת־ ʔeṯ- אֵת [object marker]
מִזְבַּ֖ח mizbˌaḥ מִזְבֵּחַ altar
אֱלֹהֵ֣י ʔᵉlōhˈê אֱלֹהִים god(s)
יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel
לְ lᵊ לְ to
הַעֲלֹ֤ות haʕᵃlˈôṯ עלה ascend
עָלָיו֙ ʕālāʸw עַל upon
עֹלֹ֔ות ʕōlˈôṯ עֹלָה burnt-offering
כַּ ka כְּ as
† הַ the
כָּת֕וּב kkāṯˈûv כתב write
בְּ bᵊ בְּ in
תֹורַ֖ת ṯôrˌaṯ תֹּורָה instruction
מֹשֶׁ֥ה mōšˌeh מֹשֶׁה Moses
אִישׁ־ ʔîš- אִישׁ man
הָ hā הַ the
אֱלֹהִֽים׃ ʔᵉlōhˈîm אֱלֹהִים god(s)
3:2. et surrexit Iosue filius Iosedech et fratres eius sacerdotes et Zorobabel filius Salathihel et fratres eius et aedificaverunt altare Dei Israhel ut offerrent in eo holocaustomata sicut scriptum est in lege Mosi viri Dei
And Josue the son of Josedec rose up, and his brethren the priests, and Zorobabel the son of Salathiel, and his brethren, and they built the altar of the God of Israel that they might offer holocausts upon it, as it is written in the law of Moses the man of God.
2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ gnv▾ tr▾ ab▾ ac▾ tb▾ all ▾
А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
2: Все нужное для постройки алтаря, без сомнения, было приготовлено заранее; поэтому постройка могла окончиться в один день и в присутствии собравшегося народа. Под братьями Зоровавеля, которые наряду с Иисусом и священни

ками называются руководителями постройки, должно разуметь представителей общины, глав семейств.
Adam Clarke: Commentary on the Bible - 1831
3:2: Jeshua the son of Jozadak - He was grandson of Seraiah the high priest, who was put to death by Nebuchadnezzar, Kg2 25:18, Kg2 25:21. This Jeshua or Joshua was the first high priest after the captivity.
Albert Barnes: Notes on the Bible - 1834
3:2: Jeshua, the high priest, was the son of Jozadak, who was carried into captivity by Nebuchadnezzar Ch1 6:15.
Zerubbabel was really the son of Pedaiah, Shealtiel's (or Salathiel's) younger brother. But Shealtiel having no sons, and the royal line being continued in the person of his nephew, Zerubbabel, the latter was accounted Shealtiel's son.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:2: Jeshua: Hag 1:1, Hag 1:12, Hag 1:14, Hag 2:2-4; Zac 3:1, Zac 3:8, Zac 6:11, Joshua the son of Josedech.
Zerubbabel: Ezr 2:2; Ch1 3:17, Ch1 3:19; Hag 2:21, Hag 2:23; Zac 4:6-10; Mat 1:12, Mat 1:13; Luk 3:27, Zorobabel, Salathiel
as it is written: Exo 20:24, Exo 20:25; Num. 28:3-31; Deu 12:5-7; Ch2 6:6; Psa 78:68; Bp. Patrick observes, that before the temple was built, there seems to have been a tabernacle pitched for Divine service, as was in David's time, not on mount Moriah, but mount Sion, to be used while the temple was building. Let us learn hence to begin with God, and to do what we can in the worship of God, when we cannot do what we would. They could not immediately have a temple, but they would not be without an altar. WheRev_er a Christian goes, if he carry not with him the sacrifices of prayer and praise, he is wanting in his duty; for he has an altar ever ready that sanctifies both the gift and the giver.
Geneva 1599
3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the (b) son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it is] written in the law of Moses the man of God.
(b) Meaning nephew, for he was the son of Pedaiah, (1Chron 3:19).
John Gill
3:2 Then stood up Jeshua the son of Jozadak,.... Who was the high priest, and the proper person to give the lead in the following work:
and his brethren the priests; the common priests, very fit to join him, and assist him in it:
and Zerubbabel, the son of Shealtiel; the prince and governor of Judah, whose presence was necessary to give countenance to the work, and animate to it:
and his brethren; the princes and heads of the people, particularly those mentioned Ezra 2:2
and builded the altar of the God of Israel; the altar of burnt offering, gave orders for the building of it, and directions about it:
to offer burnt offerings thereon, as it is written in the law of Moses the man of God; or prophet of God, as the Syriac version; see Lev 1:1.
John Wesley
3:2 Altar - Which was of more present necessity than the temple, both to make atonement to God for all their sins, and to obtain God's assistance for the building of the temple, and to strengthen their own hearts and hands in that great work.
Robert Jamieson, A. R. Fausset and David Brown
3:2 Jeshua--the grandson of Seraiah, the high priest, put to death by Nebuchadnezzar at Riblah (4Kings 25:18-21). His father, Josedech, had been carried captive to Babylon, and died there, some time before this.
Zerubbabel--was, according to the order of nature, son of Pedaiah (1Chron 3:17-19); but having been brought up by Salathiel, he was called his son.
builded the altar of the God of Israel, to offer burnt offerings thereon--This was of urgent and immediate necessity, in order, first, to make atonement for their sins; secondly, to obtain the divine blessing on their preparations for the temple, as well as animate their feelings of piety and patriotism for the prosecution of that national work.
3:33:3: Եւ պատրաստեցին զզոհարանն ըստ կազմութեան իւրում. վասն զի կասկածէին յազգաց երկրին. եւ մատուցին ՚ի վերայ նորա ողջակէզս վաղվաղակի Տեառն Աստուծոյ իւրեանց. մի՝ ընդ առաւօտս, եւ մի՝ ընդ երեկոյս։
3 Զոհասեղանը վերականգնեցին իր նախկին տեղը. եւ որովհետեւ երկիւղ էին կրում երկրի այլազգիներից, անմիջապէս սկսեցին նրա վրայ ողջակէզներ մատուցել իրենց Տէր Աստծուն՝ մէկ անգամ առաւօտեան, մէկ անգամ էլ երեկոյեան:
3 Ու սեղանը իր տեղը* շինեցին. վասն զի այն երկիրներուն ժողովուրդներէն կը վախնային եւ անոր վրայ Տէրոջը առաւօտեան ու երեկոյեան ողջակէզները մատուցանեցին։
Եւ պատրաստեցին զզոհարանն ըստ կազմութեան իւրում. վասն զի կասկածէին յազգաց երկրին. եւ մատուցին ի վերայ նորա ողջակէզս [46]վաղվաղակի Տեառն [47]Աստուծոյ իւրեանց``, մի` ընդ առաւօտս, եւ մի` ընդ երեկոյս:

3:3: Եւ պատրաստեցին զզոհարանն ըստ կազմութեան իւրում. վասն զի կասկածէին յազգաց երկրին. եւ մատուցին ՚ի վերայ նորա ողջակէզս վաղվաղակի Տեառն Աստուծոյ իւրեանց. մի՝ ընդ առաւօտս, եւ մի՝ ընդ երեկոյս։
3 Զոհասեղանը վերականգնեցին իր նախկին տեղը. եւ որովհետեւ երկիւղ էին կրում երկրի այլազգիներից, անմիջապէս սկսեցին նրա վրայ ողջակէզներ մատուցել իրենց Տէր Աստծուն՝ մէկ անգամ առաւօտեան, մէկ անգամ էլ երեկոյեան:
3 Ու սեղանը իր տեղը* շինեցին. վասն զի այն երկիրներուն ժողովուրդներէն կը վախնային եւ անոր վրայ Տէրոջը առաւօտեան ու երեկոյեան ողջակէզները մատուցանեցին։
zohrab-1805▾ eastern-1994▾ western am▾
3:33:3 И поставили жертвенник на основании его, так как они {были} в страхе от иноземных народов; и стали возносить на нем всесожжения Господу, всесожжения утренние и вечерние.
3:3 καὶ και and; even ἡτοίμασαν ετοιμαζω prepare τὸ ο the θυσιαστήριον θυσιαστηριον altar ἐπὶ επι in; on τὴν ο the ἑτοιμασίαν ετοιμασια preparation αὐτοῦ αυτος he; him ὅτι οτι since; that ἐν εν in καταπλήξει καταπληξις in; on αὐτοὺς αυτος he; him ἀπὸ απο from; away τῶν ο the λαῶν λαος populace; population τῶν ο the γαιῶν γαια and; even ἀνέβη αναβαινω step up; ascend ἐπ᾿ επι in; on αὐτὸ αυτος he; him ὁλοκαύτωσις ολοκαυτωσις the κυρίῳ κυριος lord; master τὸ ο the πρωὶ πρωι early καὶ και and; even εἰς εις into; for ἑσπέραν εσπερα evening
3:3 וַ wa וְ and יָּכִ֤ינוּ yyāḵˈînû כון be firm הַ ha הַ the מִּזְבֵּ֨חַ֙ mmizbˈēₐḥ מִזְבֵּחַ altar עַל־ ʕal- עַל upon מְכֹ֣ונֹתָ֔יו mᵊḵˈônōṯˈāʸw מְכֹונָה place כִּ֚י ˈkî כִּי that בְּ bᵊ בְּ in אֵימָ֣ה ʔêmˈā אֵימָה fright עֲלֵיהֶ֔ם ʕᵃlêhˈem עַל upon מֵ mē מִן from עַמֵּ֖י ʕammˌê עַם people הָ hā הַ the אֲרָצֹ֑ות ʔᵃrāṣˈôṯ אֶרֶץ earth וַו *wa וְ and יַּעֲל֨וּיעל *yyaʕᵃlˌû עלה ascend עָלָ֤יו ʕālˈāʸw עַל upon עֹלֹות֙ ʕōlôṯ עֹלָה burnt-offering לַֽ lˈa לְ to יהוָ֔ה [yhwˈāh] יְהוָה YHWH עֹלֹ֖ות ʕōlˌôṯ עֹלָה burnt-offering לַ la לְ to † הַ the בֹּ֥קֶר bbˌōqer בֹּקֶר morning וְ wᵊ וְ and לָ lā לְ to † הַ the עָֽרֶב׃ ʕˈārev עֶרֶב evening
3:3. conlocaverunt autem altare super bases suas deterrentibus eos per circuitum populis terrarum et obtulerunt super illud holocaustum Domino mane et vespereAnd they set the altar of God upon its bases, while the people of the lands round about put them in fear, and they offered upon it a holocaust to the Lord morning and evening.
3. And they set the altar upon its base; for fear was upon them because of the people of the countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
And they set the altar upon his bases; for fear [was] upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, [even] burnt offerings morning and evening:

3:3 И поставили жертвенник на основании его, так как они {были} в страхе от иноземных народов; и стали возносить на нем всесожжения Господу, всесожжения утренние и вечерние.
3:3
καὶ και and; even
ἡτοίμασαν ετοιμαζω prepare
τὸ ο the
θυσιαστήριον θυσιαστηριον altar
ἐπὶ επι in; on
τὴν ο the
ἑτοιμασίαν ετοιμασια preparation
αὐτοῦ αυτος he; him
ὅτι οτι since; that
ἐν εν in
καταπλήξει καταπληξις in; on
αὐτοὺς αυτος he; him
ἀπὸ απο from; away
τῶν ο the
λαῶν λαος populace; population
τῶν ο the
γαιῶν γαια and; even
ἀνέβη αναβαινω step up; ascend
ἐπ᾿ επι in; on
αὐτὸ αυτος he; him
ὁλοκαύτωσις ολοκαυτωσις the
κυρίῳ κυριος lord; master
τὸ ο the
πρωὶ πρωι early
καὶ και and; even
εἰς εις into; for
ἑσπέραν εσπερα evening
3:3
וַ wa וְ and
יָּכִ֤ינוּ yyāḵˈînû כון be firm
הַ ha הַ the
מִּזְבֵּ֨חַ֙ mmizbˈēₐḥ מִזְבֵּחַ altar
עַל־ ʕal- עַל upon
מְכֹ֣ונֹתָ֔יו mᵊḵˈônōṯˈāʸw מְכֹונָה place
כִּ֚י ˈkî כִּי that
בְּ bᵊ בְּ in
אֵימָ֣ה ʔêmˈā אֵימָה fright
עֲלֵיהֶ֔ם ʕᵃlêhˈem עַל upon
מֵ mē מִן from
עַמֵּ֖י ʕammˌê עַם people
הָ hā הַ the
אֲרָצֹ֑ות ʔᵃrāṣˈôṯ אֶרֶץ earth
וַו
*wa וְ and
יַּעֲל֨וּיעל
*yyaʕᵃlˌû עלה ascend
עָלָ֤יו ʕālˈāʸw עַל upon
עֹלֹות֙ ʕōlôṯ עֹלָה burnt-offering
לַֽ lˈa לְ to
יהוָ֔ה [yhwˈāh] יְהוָה YHWH
עֹלֹ֖ות ʕōlˌôṯ עֹלָה burnt-offering
לַ la לְ to
† הַ the
בֹּ֥קֶר bbˌōqer בֹּקֶר morning
וְ wᵊ וְ and
לָ lā לְ to
† הַ the
עָֽרֶב׃ ʕˈārev עֶרֶב evening
3:3. conlocaverunt autem altare super bases suas deterrentibus eos per circuitum populis terrarum et obtulerunt super illud holocaustum Domino mane et vespere
And they set the altar of God upon its bases, while the people of the lands round about put them in fear, and they offered upon it a holocaust to the Lord morning and evening.
3. And they set the altar upon its base; for fear was upon them because of the people of the countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ gnv▾ tr▾ ab▾ ac▾ tb▾ all ▾
А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
3: И подавим жертвенник на основании его, т.е. на том месте, на котором он был в Соломоновом храме. Возможно, кроме того, что s фундамент вновь воздвигнутого жертвенника был положен материал от прежнего. Ближайшим мотивом к построению жертвенника был по сг. 3: страх перед иноземными народами.

Иудеи озаботились скорейшим сооружением жертвенника, чтобы "снискать себе божественную помощь" (Кейль).
Adam Clarke: Commentary on the Bible - 1831
3:3: They set the altar upon his bases - Rebuilt it on the same spot on which it had formerly stood. As it was necessary to keep up the Divine worship during the time they should be employed in re-edifying the temple, they first reared this altar of burnt-offerings; and all this they did, "though fear was upon them," because of the unfriendly disposition of their surrounding neighbors.
Albert Barnes: Notes on the Bible - 1834
3:3: Upon his bases - They restored the old altar of burnt-offerings, which stood directly in front of the temple-porch, upon the old foundation. This became apparent on the clearing away of the ruins, and on a careful examination of the site.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:3: the altar: Ch2 4:1
for fear: Ezr 4:11-16, Ezr 8:21, Ezr 8:22; Psa 27:1, Psa 27:2, Psa 56:2-4
even burnt: Exo 29:38-42; Num 28:2-8
Geneva 1599
3:3 And they set the altar upon (c) his bases; for fear [was] upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, [even] burnt offerings morning and evening.
(c) In the place where Solomon had placed it.
John Gill
3:3 And they set the altar upon his bases,.... Which might remain of the old altar; or the meaning is, that it was fixed and settled on the same spot where it stood before:
for fear was upon them, because of the people of those countries; and therefore they hastened to erect an altar, and offer sacrifices to the Lord, in hope that he would appear for them, and help them against their enemies; or rather, as some render the words (q) "though fear was upon them", &c. yet they were not deterred from the work, worship, and service of God:
and they offered burnt offerings unto the Lord, even burnt offerings, morning and evening; the daily sacrifice, as directed to Ex 29:38.
(q) "quamvis", Junius & Tremellius, Piscator, Patrick.
John Wesley
3:3 For fear - So they made the more haste, lest they should be hindered. Apprehension of dangers should quicken us in our duty. Have we many enemies? We have the more need to have God for our friend and to keep up our correspondence with him.
Robert Jamieson, A. R. Fausset and David Brown
3:3 they set the altar upon his bases--They reared it upon its old foundation, so that it occupied as nearly as possible the site on which it had formerly stood.
they offered burnt offerings . . . morning and evening--Deeming it their duty to perform the public rites of religion, they did not wait till the temple should be rebuilt and dedicated; but, at the outset, they resumed the daily service prescribed by the law (Ex 29:38-39; Lev 6:9, Lev 6:11), as well as observed the annual seasons of solemn observance.
3:43:4: Եւ արարին զտօն տաղաւարահարացն ըստ գրելոցն, եւ ողջակէզս օրըստօրէ ՚ի մի թուեալ որպէս եւ պատուիրեալ էր նոցա։
4 Նրանք կատարեցին Տաղաւարահարաց տօնը՝ ըստ գրուած կարգի եւ մատուցեցին ամենօրեայ ողջակէզները՝ ըստ այն թուի, որքան սահմանուած էր օրուայ համար:
4 Եւ տաղաւարահարաց տօնը գրուածին պէս կատարեցին ու ամէն օրուան ողջակէզները իրենց թիւովը օրէ օր հրամայուածին պէս մատուցանեցին։
Եւ արարին զտօն տաղաւարահարացն ըստ գրելոցն, եւ ողջակէզս օր ըստ օրէ [48]ի մի թուեալ որպէս եւ պատուիրեալ էր նոցա:

3:4: Եւ արարին զտօն տաղաւարահարացն ըստ գրելոցն, եւ ողջակէզս օրըստօրէ ՚ի մի թուեալ որպէս եւ պատուիրեալ էր նոցա։
4 Նրանք կատարեցին Տաղաւարահարաց տօնը՝ ըստ գրուած կարգի եւ մատուցեցին ամենօրեայ ողջակէզները՝ ըստ այն թուի, որքան սահմանուած էր օրուայ համար:
4 Եւ տաղաւարահարաց տօնը գրուածին պէս կատարեցին ու ամէն օրուան ողջակէզները իրենց թիւովը օրէ օր հրամայուածին պէս մատուցանեցին։
zohrab-1805▾ eastern-1994▾ western am▾
3:43:4 И совершили праздник кущей, как предписано, с ежедневным всесожжением в определенном числе, по уставу {каждого} дня.
3:4 καὶ και and; even ἐποίησαν ποιεω do; make τὴν ο the ἑορτὴν εορτη festival; feast τῶν ο the σκηνῶν σκηνη tent κατὰ κατα down; by τὸ ο the γεγραμμένον γραφω write καὶ και and; even ὁλοκαυτώσεις ολοκαυτωσις day ἐν εν in ἡμέρᾳ ημερα day ἐν εν in ἀριθμῷ αριθμος number ὡς ως.1 as; how ἡ ο the κρίσις κρισις decision; judgment λόγον λογος word; log ἡμέρας ημερα day ἐν εν in ἡμέρᾳ ημερα day αὐτοῦ αυτος he; him
3:4 וַֽ wˈa וְ and יַּעֲשׂ֛וּ yyaʕᵃśˈû עשׂה make אֶת־ ʔeṯ- אֵת [object marker] חַ֥ג ḥˌaḡ חַג festival הַ ha הַ the סֻּכֹּ֖ות ssukkˌôṯ סֻכָּה cover of foliage כַּ ka כְּ as † הַ the כָּת֑וּב kkāṯˈûv כתב write וְ wᵊ וְ and עֹלַ֨ת ʕōlˌaṯ עֹלָה burnt-offering יֹ֤ום yˈôm יֹום day בְּ bᵊ בְּ in יֹום֙ yôm יֹום day בְּ bᵊ בְּ in מִסְפָּ֔ר mispˈār מִסְפָּר number כְּ kᵊ כְּ as מִשְׁפַּ֖ט mišpˌaṭ מִשְׁפָּט justice דְּבַר־ dᵊvar- דָּבָר word יֹ֥ום yˌôm יֹום day בְּ bᵊ בְּ in יֹומֹֽו׃ yômˈô יֹום day
3:4. feceruntque sollemnitatem tabernaculorum sicut scriptum est et holocaustum diebus singulis per ordinem secundum praeceptum opus diei in die suoAnd they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.
4. And they kept the feast of tabernacles, as it is written, and the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required:

3:4 И совершили праздник кущей, как предписано, с ежедневным всесожжением в определенном числе, по уставу {каждого} дня.
3:4
καὶ και and; even
ἐποίησαν ποιεω do; make
τὴν ο the
ἑορτὴν εορτη festival; feast
τῶν ο the
σκηνῶν σκηνη tent
κατὰ κατα down; by
τὸ ο the
γεγραμμένον γραφω write
καὶ και and; even
ὁλοκαυτώσεις ολοκαυτωσις day
ἐν εν in
ἡμέρᾳ ημερα day
ἐν εν in
ἀριθμῷ αριθμος number
ὡς ως.1 as; how
ἡ ο the
κρίσις κρισις decision; judgment
λόγον λογος word; log
ἡμέρας ημερα day
ἐν εν in
ἡμέρᾳ ημερα day
αὐτοῦ αυτος he; him
3:4
וַֽ wˈa וְ and
יַּעֲשׂ֛וּ yyaʕᵃśˈû עשׂה make
אֶת־ ʔeṯ- אֵת [object marker]
חַ֥ג ḥˌaḡ חַג festival
הַ ha הַ the
סֻּכֹּ֖ות ssukkˌôṯ סֻכָּה cover of foliage
כַּ ka כְּ as
† הַ the
כָּת֑וּב kkāṯˈûv כתב write
וְ wᵊ וְ and
עֹלַ֨ת ʕōlˌaṯ עֹלָה burnt-offering
יֹ֤ום yˈôm יֹום day
בְּ bᵊ בְּ in
יֹום֙ yôm יֹום day
בְּ bᵊ בְּ in
מִסְפָּ֔ר mispˈār מִסְפָּר number
כְּ kᵊ כְּ as
מִשְׁפַּ֖ט mišpˌaṭ מִשְׁפָּט justice
דְּבַר־ dᵊvar- דָּבָר word
יֹ֥ום yˌôm יֹום day
בְּ bᵊ בְּ in
יֹומֹֽו׃ yômˈô יֹום day
3:4. feceruntque sollemnitatem tabernaculorum sicut scriptum est et holocaustum diebus singulis per ordinem secundum praeceptum opus diei in die suo
And they kept the feast of tabernacles, as it is written, and offered the holocaust every day orderly according to the commandment, the duty of the day in its day.
4. And they kept the feast of tabernacles, as it is written, and the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ tr▾ ac▾ tb▾ all ▾
А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
4-6: С построением жертвенника восстановлено было правильное отправление учрежденного в законе богослужения и началось совершение празднеств.
Adam Clarke: Commentary on the Bible - 1831
3:4: They kept also the feast of tabernacles, as it is written - This began on the fifteenth day of the seventh month; but they had begun the regular offerings from the first day of this month, Ezr 3:6. And these were religiously continued all the time they were building the temple.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:4: the feast: Exo 23:16; Lev 23:34-36; Neh 8:14-17; Zac 14:16-19; Joh 7:2, Joh 7:37
the daily: Num. 29:12-38
as the duty of every day required: Heb. the matter of the day in his day, Exo 5:13, Exo 29:38; Jer 52:34 *marg.
John Gill
3:4 They kept also the feast of tabernacles, as it is written,.... According to the rules prescribed for the observation of it in Lev 23:34 this began on the fifteenth day of the seventh month:
and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; for on all the eight days of the feast there was a certain number of sacrifices fixed for every day; and exactly according to the law concerning them did they offer them at this time; see Num 29:12.
John Wesley
3:4 Tabernacles - This seems to be mentioned for all the solemnities of this month, whereof this was the most eminent, otherwise it is not probable, that they would neglect the day of atonement which was so severely enjoined, Lev 23:27-29, and was so exceeding suitable to their present condition.
Robert Jamieson, A. R. Fausset and David Brown
3:4 OFFERINGS RENEWED. (Ezra 3:4-7)
They kept also the feast of tabernacles . . . From the first day of the seventh month--They revived at that time the daily oblation, and it was on the fifteenth day of that month the feast of tabernacles was held.
3:53:5: Եւ մատուցանէին ա՛յլ եւս ողջակէզս յամսագլուխս, եւ ՚ի շաբաթս, եւ յամենայն տօնս տարեկանաց Տեառն սրբութեանց. եւ զամենայն ակամայիցն զոր մեղանչէին Տեառն։
5 Մատուցեցին նաեւ ամսամտի եւ շաբաթ օրերի ողջակէզները, կատարեցին Տիրոջ տարեկան բոլոր սուրբ տօներն ու բոլոր նրանց տօնը, ովքեր Տիրոջ դէմ մեղանչում են ակամայ:
5 Անկէ ետքը մշտնջենական ողջակէզը ու ամսագլուխներու եւ Տէրոջը ամէն սուրբ տօներուն ողջակէզները մատուցանեցին. նաեւ այն կամաւոր ընծաները՝ որոնք ամէն մարդ յօժար սրտով Տէրոջը կը մատուցանէր։
Եւ մատուցանէին այլ եւս ողջակէզս`` յամսագլուխս եւ [49]ի շաբաթս, եւ`` յամենայն տօնս տարեկանաց Տեառն սրբութեանց, եւ զամենայն [50]ակամայիցն զոր մեղանչէին`` Տեառն:

3:5: Եւ մատուցանէին ա՛յլ եւս ողջակէզս յամսագլուխս, եւ ՚ի շաբաթս, եւ յամենայն տօնս տարեկանաց Տեառն սրբութեանց. եւ զամենայն ակամայիցն զոր մեղանչէին Տեառն։
5 Մատուցեցին նաեւ ամսամտի եւ շաբաթ օրերի ողջակէզները, կատարեցին Տիրոջ տարեկան բոլոր սուրբ տօներն ու բոլոր նրանց տօնը, ովքեր Տիրոջ դէմ մեղանչում են ակամայ:
5 Անկէ ետքը մշտնջենական ողջակէզը ու ամսագլուխներու եւ Տէրոջը ամէն սուրբ տօներուն ողջակէզները մատուցանեցին. նաեւ այն կամաւոր ընծաները՝ որոնք ամէն մարդ յօժար սրտով Տէրոջը կը մատուցանէր։
zohrab-1805▾ eastern-1994▾ western am▾
3:53:5 И после того {совершали} всесожжение постоянное, и в новомесячия, и во все праздники, посвященные Господу, и добровольное приношение Господу от всякого усердствующего.
3:5 καὶ και and; even μετὰ μετα with; amid τοῦτο ουτος this; he ὁλοκαυτώσεις ολοκαυτωσις and; even εἰς εις into; for τὰς ο the νουμηνίας νουμηνια new month καὶ και and; even εἰς εις into; for πάσας πας all; every ἑορτὰς εορτη festival; feast τὰς ο the ἡγιασμένας αγιαζω hallow καὶ και and; even παντὶ πας all; every ἑκουσιαζομένῳ εκουσιαζομαι voluntary τῷ ο the κυρίῳ κυριος lord; master
3:5 וְ wᵊ וְ and אַחֲרֵי ʔaḥᵃrê אַחַר after כֵ֞ן ḵˈēn כֵּן thus עֹלַ֤ת ʕōlˈaṯ עֹלָה burnt-offering תָּמִיד֙ tāmîḏ תָּמִיד continuity וְ wᵊ וְ and לֶ֣ lˈe לְ to † הַ the חֳדָשִׁ֔ים ḥᵒḏāšˈîm חֹדֶשׁ month וּ û וְ and לְ lᵊ לְ to כָל־ ḵol- כֹּל whole מֹועֲדֵ֥י môʕᵃḏˌê מֹועֵד appointment יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH הַ ha הַ the מְקֻדָּשִׁ֑ים mᵊquddāšˈîm קדשׁ be holy וּ û וְ and לְ lᵊ לְ to כֹ֛ל ḵˈōl כֹּל whole מִתְנַדֵּ֥ב miṯnaddˌēv נדב incite נְדָבָ֖ה nᵊḏāvˌā נְדָבָה free will לַ la לְ to יהוָֽה׃ [yhwˈāh] יְהוָה YHWH
3:5. et post haec holocaustum iuge tam in kalendis quam in universis sollemnitatibus Domini quae erant consecratae et in omnibus in quibus ultro offerebatur munus DeoAnd afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a freewill offering was made to the Lord.
5. and afterward the continual burnt offering, and of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
And afterward [offered] the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD:

3:5 И после того {совершали} всесожжение постоянное, и в новомесячия, и во все праздники, посвященные Господу, и добровольное приношение Господу от всякого усердствующего.
3:5
καὶ και and; even
μετὰ μετα with; amid
τοῦτο ουτος this; he
ὁλοκαυτώσεις ολοκαυτωσις and; even
εἰς εις into; for
τὰς ο the
νουμηνίας νουμηνια new month
καὶ και and; even
εἰς εις into; for
πάσας πας all; every
ἑορτὰς εορτη festival; feast
τὰς ο the
ἡγιασμένας αγιαζω hallow
καὶ και and; even
παντὶ πας all; every
ἑκουσιαζομένῳ εκουσιαζομαι voluntary
τῷ ο the
κυρίῳ κυριος lord; master
3:5
וְ wᵊ וְ and
אַחֲרֵי ʔaḥᵃrê אַחַר after
כֵ֞ן ḵˈēn כֵּן thus
עֹלַ֤ת ʕōlˈaṯ עֹלָה burnt-offering
תָּמִיד֙ tāmîḏ תָּמִיד continuity
וְ wᵊ וְ and
לֶ֣ lˈe לְ to
† הַ the
חֳדָשִׁ֔ים ḥᵒḏāšˈîm חֹדֶשׁ month
וּ û וְ and
לְ lᵊ לְ to
כָל־ ḵol- כֹּל whole
מֹועֲדֵ֥י môʕᵃḏˌê מֹועֵד appointment
יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH
הַ ha הַ the
מְקֻדָּשִׁ֑ים mᵊquddāšˈîm קדשׁ be holy
וּ û וְ and
לְ lᵊ לְ to
כֹ֛ל ḵˈōl כֹּל whole
מִתְנַדֵּ֥ב miṯnaddˌēv נדב incite
נְדָבָ֖ה nᵊḏāvˌā נְדָבָה free will
לַ la לְ to
יהוָֽה׃ [yhwˈāh] יְהוָה YHWH
3:5. et post haec holocaustum iuge tam in kalendis quam in universis sollemnitatibus Domini quae erant consecratae et in omnibus in quibus ultro offerebatur munus Deo
And afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a freewill offering was made to the Lord.
5. and afterward the continual burnt offering, and of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jw▾ jg▾ gnv▾ tr▾ all ▾
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:5: the continual: Exo 29:38-42; Num 28:3-10, Num 28:11, Num 28:19, Num 28:27, Num 29:2, Num 29:8, Num 29:13
willingly: Lev 1:3; Deu 12:6, Deu 12:17; Ch2 29:31, Ch2 29:32
Geneva 1599
3:5 And afterward [offered] (d) the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
(d) That is, after the feast of tabernacles.
John Gill
3:5 And afterwards offered the continual burnt offering,.... Not after the feast of tabernacles, as if they then began to offer the daily sacrifice; for that they did as soon as the altar was set up, and on the first day of the month, Ezra 3:3, rather the sense is, that after the daily burnt offering of the morning, they offered the other sacrifices peculiar to the several days of the feast of tabernacles; they never neglected that, yea, always began with it; all the rest were after it, and so on other festivals:
both of the new moons, and of all the set feasts of the Lord that were consecrated; to the service of the Lord, and the honour of his name, as every first day of the month, and every other appointed festival, they offered the sacrifices appropriate to each; but not to the neglect of that sacrifice, and always after it:
and of everyone that willingly offered a freewill offering unto the Lord; these they were careful also to offer in their proper time.
John Wesley
3:5 Offering - The morning and evening, sacrifice. The law required much; but they offered more; for tho' thy had little wealth, they had much zeal. Happy they that bring with them out of the furnace of affliction, such a holy heat as this!
3:63:6: Եւ յառաջնում ամսեանն եւթներորդի սկսան մատուցանել ողջակէզս Տեառն Աստուծոյ. եւ տանն ո՛չ եւս էր հիմն արկեալ[4962]։ [4962] Ոսկան. Եւ յառաջնում աւուր ամսեանն։
6 Եօթներորդ ամսի առաջին օրից սկսեցին ողջակէզներ մատուցել Տէր Աստծուն, թէեւ դեռեւս չէր գցուած Տիրոջ տան հիմքը:
6 Եօթներորդ ամսուն առաջին օրէն Տէրոջը ողջակէզներ մատուցանելու սկսան. բայց Տէրոջը տաճարին հիմը տակաւին դրուած չէր։
Եւ յառաջնում ամսեանն եւթներորդին սկսան մատուցանել ողջակէզս Տեառն [51]Աստուծոյ, եւ տանն Տեառն ոչ եւս էր հիմն արկեալ:

3:6: Եւ յառաջնում ամսեանն եւթներորդի սկսան մատուցանել ողջակէզս Տեառն Աստուծոյ. եւ տանն ո՛չ եւս էր հիմն արկեալ[4962]։
[4962] Ոսկան. Եւ յառաջնում աւուր ամսեանն։
6 Եօթներորդ ամսի առաջին օրից սկսեցին ողջակէզներ մատուցել Տէր Աստծուն, թէեւ դեռեւս չէր գցուած Տիրոջ տան հիմքը:
6 Եօթներորդ ամսուն առաջին օրէն Տէրոջը ողջակէզներ մատուցանելու սկսան. բայց Տէրոջը տաճարին հիմը տակաւին դրուած չէր։
zohrab-1805▾ eastern-1994▾ western am▾
3:63:6 С первого же дня седьмого месяца начали возносить всесожжения Господу. А храму Господню {еще} не было положено основание.
3:6 ἐν εν in ἡμέρᾳ ημερα day μιᾷ εις.1 one; unit τοῦ ο the μηνὸς μην.1 month τοῦ ο the ἑβδόμου εβδομος seventh ἤρξαντο αρχω rule; begin ἀναφέρειν αναφερω bring up; carry up ὁλοκαυτώσεις ολοκαυτωσις the κυρίῳ κυριος lord; master καὶ και and; even ὁ ο the οἶκος οικος home; household κυρίου κυριος lord; master οὐκ ου not ἐθεμελιώθη θεμελιοω found
3:6 מִ mi מִן from יֹּ֤ום yyˈôm יֹום day אֶחָד֙ ʔeḥˌāḏ אֶחָד one לַ la לְ to † הַ the חֹ֣דֶשׁ ḥˈōḏeš חֹדֶשׁ month הַ ha הַ the שְּׁבִיעִ֔י ššᵊvîʕˈî שְׁבִיעִי seventh הֵחֵ֕לּוּ hēḥˈēllû חלל defile לְ lᵊ לְ to הַעֲלֹ֥ות haʕᵃlˌôṯ עלה ascend עֹלֹ֖ות ʕōlˌôṯ עֹלָה burnt-offering לַ la לְ to יהוָ֑ה [yhwˈāh] יְהוָה YHWH וְ wᵊ וְ and הֵיכַ֥ל hêḵˌal הֵיכָל palace יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH לֹ֥א lˌō לֹא not יֻסָּֽד׃ yussˈāḏ יסד found
3:6. a primo die mensis septimi coeperunt offerre holocaustum Domino porro templum Dei fundatum necdum eratFrom the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.
6. From the first day of the seventh month began they to offer burnt offerings unto the LORD: but the foundation of the temple of the LORD was not yet laid.
From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not [yet] laid:

3:6 С первого же дня седьмого месяца начали возносить всесожжения Господу. А храму Господню {еще} не было положено основание.
3:6
ἐν εν in
ἡμέρᾳ ημερα day
μιᾷ εις.1 one; unit
τοῦ ο the
μηνὸς μην.1 month
τοῦ ο the
ἑβδόμου εβδομος seventh
ἤρξαντο αρχω rule; begin
ἀναφέρειν αναφερω bring up; carry up
ὁλοκαυτώσεις ολοκαυτωσις the
κυρίῳ κυριος lord; master
καὶ και and; even
ὁ ο the
οἶκος οικος home; household
κυρίου κυριος lord; master
οὐκ ου not
ἐθεμελιώθη θεμελιοω found
3:6
מִ mi מִן from
יֹּ֤ום yyˈôm יֹום day
אֶחָד֙ ʔeḥˌāḏ אֶחָד one
לַ la לְ to
† הַ the
חֹ֣דֶשׁ ḥˈōḏeš חֹדֶשׁ month
הַ ha הַ the
שְּׁבִיעִ֔י ššᵊvîʕˈî שְׁבִיעִי seventh
הֵחֵ֕לּוּ hēḥˈēllû חלל defile
לְ lᵊ לְ to
הַעֲלֹ֥ות haʕᵃlˌôṯ עלה ascend
עֹלֹ֖ות ʕōlˌôṯ עֹלָה burnt-offering
לַ la לְ to
יהוָ֑ה [yhwˈāh] יְהוָה YHWH
וְ wᵊ וְ and
הֵיכַ֥ל hêḵˌal הֵיכָל palace
יְהוָ֖ה [yᵊhwˌāh] יְהוָה YHWH
לֹ֥א lˌō לֹא not
יֻסָּֽד׃ yussˈāḏ יסד found
3:6. a primo die mensis septimi coeperunt offerre holocaustum Domino porro templum Dei fundatum necdum erat
From the first day of the seventh month they began to offer holocausts to the Lord: but the temple of God was not yet founded.
6. From the first day of the seventh month began they to offer burnt offerings unto the LORD: but the foundation of the temple of the LORD was not yet laid.
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R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:6: the foundation of the temple of the Lord was not yet laid: Heb. the temple of the Lord was not yet founded.
John Gill
3:6 From the first of the seventh month began they to offer burnt offerings unto the Lord,.... And which day was not only a new moon, but a grand festival, the feast of blowing of trumpets, Lev 23:24, and no doubt but they observed the tenth day of this month, with all the rites of it, which was the day of atonement, Lev 23:27,
but the foundation of the temple of the Lord was not yet laid; they began first with sacrifices, that having thereby given thanks to God for their return to their own land, and for all the benefits they enjoyed, and made atonement for their sins in a typical way, they might be the more prepared and fit for the work of building the temple; or, "though the foundation" of it was not laid (z), yet they offered the above sacrifices.
(z) Etsi, Michaelis.
John Wesley
3:6 Burnt - offerings - And the other sacrifices which were to be offered with them upon that day, being the feast of trumpets. Burnt - offerings are often put for all sacrifices.
3:73:7: Եւ ետուն արծաթ քարահատացն եւ հիւսանցն, եւ կերակուրս եւ ըմպելիս եւ ձէթ՝ Սիդոնացւոց՝ եւ Տիւրացւոց, եւ բերէին փա՛յտս մայրս ՚ի Լիբանանէ ընդ ծով ՚ի Յոպպէ՝ որպէս եւ հրամայեաց նոցա Կիւրոս թագաւոր Պարսից։
7 Նրանք արծաթ տուեցին քարհատներին եւ հիւսներին, ուտելիք, խմելիք ու ձէթ՝ սիդոնացիներին եւ տիւրոսացիներին, որպէսզի նրանք Լիբանանից ծովով մայրի շինափայտ բերեն Յոպպէ, ինչպէս նրանց հրամայել էր Պարսկաստանի Կիւրոս թագաւորը:
7 Քարահատներուն ու հիւսներուն ստակ ու Սիդոնացիներուն եւ Տիւրացիներուն ուտելիք ու խմելիք ու իւղ տուին, որպէս զի Լիբանանէն ծովով եղեւնափայտեր Յոպպէ բերեն, ինչպէս Պարսիկներու Կիւրոս թագաւորը անոնց արտօնութիւն տուեր էր։
Եւ ետուն արծաթ քարահատացն եւ հիւսանցն, եւ կերակուրս եւ ըմպելիս եւ ձէթ Սիդոնացւոց եւ Տիւրացւոց, եւ բերէին փայտս մայրս ի Լիբանանէ ընդ ծով ի Յոպպէ, որպէս եւ հրամայեաց նոցա Կիւրոս թագաւոր Պարսից:

3:7: Եւ ետուն արծաթ քարահատացն եւ հիւսանցն, եւ կերակուրս եւ ըմպելիս եւ ձէթ՝ Սիդոնացւոց՝ եւ Տիւրացւոց, եւ բերէին փա՛յտս մայրս ՚ի Լիբանանէ ընդ ծով ՚ի Յոպպէ՝ որպէս եւ հրամայեաց նոցա Կիւրոս թագաւոր Պարսից։
7 Նրանք արծաթ տուեցին քարհատներին եւ հիւսներին, ուտելիք, խմելիք ու ձէթ՝ սիդոնացիներին եւ տիւրոսացիներին, որպէսզի նրանք Լիբանանից ծովով մայրի շինափայտ բերեն Յոպպէ, ինչպէս նրանց հրամայել էր Պարսկաստանի Կիւրոս թագաւորը:
7 Քարահատներուն ու հիւսներուն ստակ ու Սիդոնացիներուն եւ Տիւրացիներուն ուտելիք ու խմելիք ու իւղ տուին, որպէս զի Լիբանանէն ծովով եղեւնափայտեր Յոպպէ բերեն, ինչպէս Պարսիկներու Կիւրոս թագաւորը անոնց արտօնութիւն տուեր էր։
zohrab-1805▾ eastern-1994▾ western am▾
3:73:7 И стали выдавать серебро каменотесам и плотникам, и пищу и питье и масло Сидонянам и Тирянам, чтоб они доставляли кедровый лес с Ливана по морю в Яфу, с дозволения им Кира, царя Персидского.
3:7 καὶ και and; even ἔδωκαν διδωμι give; deposit ἀργύριον αργυριον silver piece; money τοῖς ο the λατόμοις λατομος and; even τοῖς ο the τέκτοσιν τεκτων carpenter; craftsman καὶ και and; even βρώματα βρωμα food καὶ και and; even ποτὰ ποτος and; even ἔλαιον ελαιον oil τοῖς ο the Σηδανιν σηδανιν and; even τοῖς ο the Σωριν σωριν carry; bring ξύλα ξυλον wood; timber κέδρινα κεδρινος from; away τοῦ ο the Λιβάνου λιβανος to; toward θάλασσαν θαλασσα sea Ιόππης ιοππη Ioppē; Ioppi κατ᾿ κατα down; by ἐπιχώρησιν επιχωρησις monarch; king Περσῶν περσης in; on αὐτούς αυτος he; him
3:7 וַ wa וְ and יִּ֨תְּנוּ־ yyˌittᵊnû- נתן give כֶ֔סֶף ḵˈesef כֶּסֶף silver לַ la לְ to † הַ the חֹצְבִ֖ים ḥōṣᵊvˌîm חצב hew וְ wᵊ וְ and לֶ le לְ to † הַ the חָרָשִׁ֑ים ḥārāšˈîm חָרָשׁ artisan וּ û וְ and מַאֲכָ֨ל maʔᵃḵˌāl מַאֲכָל food וּ û וְ and מִשְׁתֶּ֜ה mištˈeh מִשְׁתֶּה drinking וָ wā וְ and שֶׁ֗מֶן šˈemen שֶׁמֶן oil לַ la לְ to † הַ the צִּֽדֹנִים֙ ṣṣˈiḏōnîm צִידֹנִי Sidonian וְ wᵊ וְ and לַ la לְ to † הַ the צֹּרִ֔ים ṣṣōrˈîm צֹרִי Tyrian לְ lᵊ לְ to הָבִיא֩ hāvî בוא come עֲצֵ֨י ʕᵃṣˌê עֵץ tree אֲרָזִ֤ים ʔᵃrāzˈîm אֶרֶז cedar מִן־ min- מִן from הַ ha הַ the לְּבָנֹון֙ llᵊvānôn לְבָנֹון Lebanon אֶל־ ʔel- אֶל to יָ֣ם yˈom יָם sea יָפֹ֔וא yāfˈô יָפֹו Joppa כְּ kᵊ כְּ as רִשְׁיֹ֛ון rišyˈôn רִשְׁיֹון permission כֹּ֥ורֶשׁ kˌôreš כֹּורֶשׁ Cyrus מֶֽלֶךְ־ mˈeleḵ- מֶלֶךְ king פָּרַ֖ס pārˌas פָּרַס Persia עֲלֵיהֶֽם׃ פ ʕᵃlêhˈem . f עַל upon
3:7. dederunt autem pecunias latomis et cementariis cibum quoque et potum et oleum Sidoniis Tyriisque ut deferrent ligna cedrina de Libano ad mare Ioppes iuxta quod praeceperat Cyrus rex Persarum eisAnd they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.
7. They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia:

3:7 И стали выдавать серебро каменотесам и плотникам, и пищу и питье и масло Сидонянам и Тирянам, чтоб они доставляли кедровый лес с Ливана по морю в Яфу, с дозволения им Кира, царя Персидского.
3:7
καὶ και and; even
ἔδωκαν διδωμι give; deposit
ἀργύριον αργυριον silver piece; money
τοῖς ο the
λατόμοις λατομος and; even
τοῖς ο the
τέκτοσιν τεκτων carpenter; craftsman
καὶ και and; even
βρώματα βρωμα food
καὶ και and; even
ποτὰ ποτος and; even
ἔλαιον ελαιον oil
τοῖς ο the
Σηδανιν σηδανιν and; even
τοῖς ο the
Σωριν σωριν carry; bring
ξύλα ξυλον wood; timber
κέδρινα κεδρινος from; away
τοῦ ο the
Λιβάνου λιβανος to; toward
θάλασσαν θαλασσα sea
Ιόππης ιοππη Ioppē; Ioppi
κατ᾿ κατα down; by
ἐπιχώρησιν επιχωρησις monarch; king
Περσῶν περσης in; on
αὐτούς αυτος he; him
3:7
וַ wa וְ and
יִּ֨תְּנוּ־ yyˌittᵊnû- נתן give
כֶ֔סֶף ḵˈesef כֶּסֶף silver
לַ la לְ to
† הַ the
חֹצְבִ֖ים ḥōṣᵊvˌîm חצב hew
וְ wᵊ וְ and
לֶ le לְ to
† הַ the
חָרָשִׁ֑ים ḥārāšˈîm חָרָשׁ artisan
וּ û וְ and
מַאֲכָ֨ל maʔᵃḵˌāl מַאֲכָל food
וּ û וְ and
מִשְׁתֶּ֜ה mištˈeh מִשְׁתֶּה drinking
וָ wā וְ and
שֶׁ֗מֶן šˈemen שֶׁמֶן oil
לַ la לְ to
† הַ the
צִּֽדֹנִים֙ ṣṣˈiḏōnîm צִידֹנִי Sidonian
וְ wᵊ וְ and
לַ la לְ to
† הַ the
צֹּרִ֔ים ṣṣōrˈîm צֹרִי Tyrian
לְ lᵊ לְ to
הָבִיא֩ hāvî בוא come
עֲצֵ֨י ʕᵃṣˌê עֵץ tree
אֲרָזִ֤ים ʔᵃrāzˈîm אֶרֶז cedar
מִן־ min- מִן from
הַ ha הַ the
לְּבָנֹון֙ llᵊvānôn לְבָנֹון Lebanon
אֶל־ ʔel- אֶל to
יָ֣ם yˈom יָם sea
יָפֹ֔וא yāfˈô יָפֹו Joppa
כְּ kᵊ כְּ as
רִשְׁיֹ֛ון rišyˈôn רִשְׁיֹון permission
כֹּ֥ורֶשׁ kˌôreš כֹּורֶשׁ Cyrus
מֶֽלֶךְ־ mˈeleḵ- מֶלֶךְ king
פָּרַ֖ס pārˌas פָּרַס Persia
עֲלֵיהֶֽם׃ פ ʕᵃlêhˈem . f עַל upon
3:7. dederunt autem pecunias latomis et cementariis cibum quoque et potum et oleum Sidoniis Tyriisque ut deferrent ligna cedrina de Libano ad mare Ioppes iuxta quod praeceperat Cyrus rex Persarum eis
And they gave money to hewers of stones and to masons: and meat and drink, and oil to the Sidonians and Tyrians, to bring cedar trees from Libanus to the sea of Joppe, according to the orders which Cyrus king of the Persians had given them.
7. They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia.
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А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
7-8: Вслед за построением жертвенника стали приготовлять материал для построения храма и во второй год по возвращении (т.е. в 536) совершена была заклада храма Этому свидетельству рассматриваемого места, по-видимому, противоречат другие библейсююуказания. Так.пророк Аггей, віступивший во 2-й год Дария Гистаспа, упоминает о том, что в его время храм был chorev, в запустении (I,4); народ говорил: "не время строить дом Господень" (1,2), и сам пророк поэтому должен был обратиться к иудеям с призывом: "взойдите на гору и носите дерева и стройте храм" (1,8). Только после этой речи Зоровавель и Иисус по словам пророка Аггея, "пришли и стали производить работы в доме Господа Саваофа" (1,14}. На основании (главным образом) приведенных свидетельств пророка Аггея Шрадер,

(Die Dauer zweiten Tempelbaues. Theol. Stud. und Kritik 1864.S.460-504}, а за ним целый ряд ученых, полагают, что закладка храма совершена была не во второй год по возвращении из плена (536: до Р. X.), а во второй год Дария Гистаспа, когда выступил пророк Аггей) (520-519: до Р.Х.). Ввиду свидетельств Аггея указания 1: Езд III, 7-8: считаются недостоверными. Однако, едва ли свидетельства пророка Аггея противоречат 1: Езд III, 7-8. Слово chorev, употребленное пророком о храме (1,4). не означает того, что храм отсутствовал {chorev - пустой, порожний). Как можно заключить из противоположения дома Господня украшеным (sephunim - обшитые досками) домам самих иудеев, словом chorev пророк указывает только на недокстенность постройки. Равным образом, употреблявшаяся современниками пророка поговорка: не пришло еще время, не время строить дом Господень имеет не тот смысл, что иудеи до 520: г. не начинали постройки, "считая себя еще находящимися под гневом Божьим" (Велльгауэен). Указанной поговоркой иудеи хотели объяснить приостановку, постройке храма и оправдать свое равнодуиие к этому делу, явившееся естественным следствием тех препятствий, которые пришлось преодолевать бедной и слабой общине. Ввиду этого и приглашение пророка Аггея: взойдите на гору и носите дерева и стройте дом (1,8) должно быть понимаемо как приглашение к продолжению постройки, а не к началу ее. Пророк употребляет в данном месте не глагол jasad основывать, как 1: Езд III, 6, а более общий banah строить. Кроме того, пророк говорит о древесном материале ("носите дерева"), который нужен для продолжения постройки, а не о камне, нужном для закладки фундамента. Таким образом, кн. пророка Аггея не опровергает свидетельства рассматриваемого нами места о закладке храма при Кире во второй год по возвращении иудеев, Этот факт подтверждается и 1: Eзд IV, 15-16, где в свидетельстве из времени Дария, после упоминания об указе Кира касательно построения храма {ст. 15) замечается: тогда (т.е.в правление Кира) Шешбацар тот (Зоровавель) пришел, положил основания дома Божия в Иерусалиме, и с тех пор доселе (т, е. до времени Дария) он строится и еще не окончен".
Adam Clarke: Commentary on the Bible - 1831
3:7: They gave money also - They copied the conduct of Solomon while he was building his temple; see Kg1 5:11. He employed the Tyrians, gave them meat and drink, etc.; and this permission they now had from Cyrus.
Albert Barnes: Notes on the Bible - 1834
3:7: According to the grant - i. e., in accordance with the permission granted them by Cyrus to rebuild their temple Ezr 1:1-4.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:7: gave money: Kg2 12:11, Kg2 12:12, Kg2 22:5, Kg2 22:6; Ch2 24:12, Ch2 24:13
carpenters: or, workmen
meat: Kg1 5:6, Kg1 5:9-11; Ch2 2:10-15; Eze 27:17; Act 12:20
Joppa: Joppa, now Jaffa or Yaffa, one of the most ancient sea-ports in the world, is situated in a fine plain on the shore of the Mediterranean, between Jamnia south and Caesarea of Palestine north, 150 stadia from Antipatris, according to Josephus, 30 miles south of Caesarea, 12 miles north of Ashdod, 9 miles west of Ramla, and 40 miles west of Jerusalem, according to modern authorities; and in lat. 32 degrees 50 minutes long. 65 degrees 40 minutes according to Ptolemy. It is still a considerable town, containing about 4, 000 or 5, 000 souls, and occupying a circular eminence close to the seaside, with a citadel on the summit; the bottom of the hill being surrounded by a wall 12 or 14 feet high, and two or three feet thick. The environs are occupied by extensive gardens. Ch2 2:16; Jon 1:3; Act 9:36, Act 10:5, Act 10:6
according: Ezr 6:3-5
John Gill
3:7 They gave money also to the masons, and to the carpenters,.... To buy stone and timber with for the building of the temple:
and meat and drink and oil unto them of Zidon, and to them of Tyre; which were more agreeable to them than money, because there was not plenty of such things in their country, as in the land of Israel:
to bring cedar trees from Lebanon to the sea of Joppa; as they did at the first building of the temple by Solomon; they cut down cedars at Lebanon, which belonged to them, and sent them by sea to Joppa, the nearest seaport to Jerusalem, about forty miles from it: see 2Chron 2:16,
according to the grant that they had of Cyrus king of Persia; for Tyre and Zidon being under his dominion as well as Judea, he not only gave leave to the Jews to get cedar wood from Lebanon, but gave orders to the Zidonians and Tyrians to furnish them with it, paying a valuable consideration for it; and so some (a) render the word, "according to the commandment of Cyrus".
(a) "juxta praeceptum", Vatablus; "juxta quod praeceperat", V. L. So Ben Melech.
Robert Jamieson, A. R. Fausset and David Brown
3:7 They gave . . . meat . . . drink, and oil, unto them of Zidon--They opened negotiations with the Tyrians for workmen, as well as for timber, on the same terms and with the same views as Solomon had done (3Kings 5:11; 2Chron 2:15-16).
3:83:8: Եւ յերկրորդ ամի ելանելոյ նոցա յորժամ եկին ՚ի տաճարն Տեառն յԵրուսաղէմ յամսեանն երկրորդի՝ սկսաւ Զորաբաբէլ Սաղաթիելեանց՝ եւ Յեսու Յովսեդեկեանց, եւ եղբարք նոցա, եւ քահանայքն եւ Ղեւտացիքն եւ ամենայն եկեալքն ՚ի գերութենէն յԵրուսաղէմ. եւ կացուցին զՂեւտացիսն ՚ի քսանամենից եւ ՚ի վեր՝ վերակացուս ՚ի վերայ գործոց տանն Տեառն։
8 Երուսաղէմ վերադառնալու՝ Աստծու տաճար գալու երկրորդ տարուայ երկրորդ ամսին Սաղաթիէլի որդի Զորոբաբէլը, Յոսեդեկի որդի Յեսուն, նրանց եղբայրները, քահանաներն ու ղեւտացիները եւ գերութիւնից Երուսաղէմ վերադարձած բոլոր մարդիկ սկսեցին գործը: Քսան տարեկանից բարձր բոլոր ղեւտացիներին նրանց վերակացուներ կարգեցին Տիրոջ տան շինարարական աշխատանքների վրայ:
8 Անոնց Երուսաղէմ՝ Աստուծոյ տունը գալուն երկրորդ տարուան երկրորդ ամսուան մէջ, Սաղաթիէլեան Զօրաբաբէլն ու Յովսեդեկեան Յեսուն եւ անոնց միւս եղբայրները, քահանաներն ու Ղեւտացիները ու Երուսաղէմ դարձող բոլոր գերիները տաճարը շինելու սկսան եւ քսան տարեկանէ վեր եղող Ղեւտացիները Տէրոջը տանը գործին վրայ վերակացու կարգուեցան։
Եւ յերկրորդ ամի ելանելոյ նոցա` յորժամ եկին ի տաճարն [52]Տեառն յԵրուսաղէմ յամսեանն երկրորդի, սկսաւ Զորաբաբէլ Սաղաթիելեանց եւ Յեսու Յովսեդեկեանց, եւ եղբարք նոցա, եւ քահանայքն եւ Ղեւտացիքն եւ ամենայն եկեալքն ի գերութենէն յԵրուսաղէմ. եւ կացուցին զՂեւտացիսն ի քսանամենից եւ ի վեր` վերակացուս ի վերայ գործոց տանն Տեառն:

3:8: Եւ յերկրորդ ամի ելանելոյ նոցա յորժամ եկին ՚ի տաճարն Տեառն յԵրուսաղէմ յամսեանն երկրորդի՝ սկսաւ Զորաբաբէլ Սաղաթիելեանց՝ եւ Յեսու Յովսեդեկեանց, եւ եղբարք նոցա, եւ քահանայքն եւ Ղեւտացիքն եւ ամենայն եկեալքն ՚ի գերութենէն յԵրուսաղէմ. եւ կացուցին զՂեւտացիսն ՚ի քսանամենից եւ ՚ի վեր՝ վերակացուս ՚ի վերայ գործոց տանն Տեառն։
8 Երուսաղէմ վերադառնալու՝ Աստծու տաճար գալու երկրորդ տարուայ երկրորդ ամսին Սաղաթիէլի որդի Զորոբաբէլը, Յոսեդեկի որդի Յեսուն, նրանց եղբայրները, քահանաներն ու ղեւտացիները եւ գերութիւնից Երուսաղէմ վերադարձած բոլոր մարդիկ սկսեցին գործը: Քսան տարեկանից բարձր բոլոր ղեւտացիներին նրանց վերակացուներ կարգեցին Տիրոջ տան շինարարական աշխատանքների վրայ:
8 Անոնց Երուսաղէմ՝ Աստուծոյ տունը գալուն երկրորդ տարուան երկրորդ ամսուան մէջ, Սաղաթիէլեան Զօրաբաբէլն ու Յովսեդեկեան Յեսուն եւ անոնց միւս եղբայրները, քահանաներն ու Ղեւտացիները ու Երուսաղէմ դարձող բոլոր գերիները տաճարը շինելու սկսան եւ քսան տարեկանէ վեր եղող Ղեւտացիները Տէրոջը տանը գործին վրայ վերակացու կարգուեցան։
zohrab-1805▾ eastern-1994▾ western am▾
3:83:8 Во второй год по приходе своем к дому Божию в Иерусалим, во второй месяц Зоровавель, сын Салафиилов, и Иисус, сын Иоседеков, и прочие братья их, священники и левиты, и все пришедшие из плена в Иерусалим положили начало и поставили левитов от двадцати лет и выше для надзора за работами дома Господня.
3:8 καὶ και and; even ἐν εν in τῷ ο the ἔτει ετος year τῷ ο the δευτέρῳ δευτερος second τοῦ ο the ἐλθεῖν ερχομαι come; go αὐτοὺς αυτος he; him εἰς εις into; for οἶκον οικος home; household τοῦ ο the θεοῦ θεος God εἰς εις into; for Ιερουσαλημ ιερουσαλημ Jerusalem ἐν εν in μηνὶ μην.1 month τῷ ο the δευτέρῳ δευτερος second ἤρξατο αρχω rule; begin Ζοροβαβελ ζοροβαβελ Zorobabel; Zorovavel ὁ ο the τοῦ ο the Σαλαθιηλ σαλαθιηλ Salathiēl; Salathil καὶ και and; even Ἰησοῦς ιησους Iēsous; Iisus ὁ ο the τοῦ ο the Ιωσεδεκ ιωσεδεκ and; even οἱ ο the κατάλοιποι καταλοιπος left behind τῶν ο the ἀδελφῶν αδελφος brother αὐτῶν αυτος he; him οἱ ο the ἱερεῖς ιερευς priest καὶ και and; even οἱ ο the Λευῖται λευιτης Leuΐtēs; Leitis καὶ και and; even πάντες πας all; every οἱ ο the ἐρχόμενοι ερχομαι come; go ἀπὸ απο from; away τῆς ο the αἰχμαλωσίας αιχμαλωσια captivity εἰς εις into; for Ιερουσαλημ ιερουσαλημ Jerusalem καὶ και and; even ἔστησαν ιστημι stand; establish τοὺς ο the Λευίτας λευιτης Leuΐtēs; Leitis ἀπὸ απο from; away εἰκοσαετοῦς εικοσαετης and; even ἐπάνω επανω upon; above ἐπὶ επι in; on τοὺς ο the ποιοῦντας ποιεω do; make τὰ ο the ἔργα εργον work ἐν εν in οἴκῳ οικος home; household κυρίου κυριος lord; master
3:8 וּ û וְ and בַ va בְּ in † הַ the שָּׁנָ֣ה ššānˈā שָׁנָה year הַ ha הַ the שֵּׁנִ֗ית ššēnˈîṯ שֵׁנִי second לְ lᵊ לְ to בֹואָ֞ם vôʔˈām בוא come אֶל־ ʔel- אֶל to בֵּ֤ית bˈêṯ בַּיִת house הָֽ hˈā הַ the אֱלֹהִים֙ ʔᵉlōhîm אֱלֹהִים god(s) לִ li לְ to יר֣וּשָׁלִַ֔ם yrˈûšālˈaim יְרוּשָׁלִַם Jerusalem בַּ ba בְּ in † הַ the חֹ֖דֶשׁ ḥˌōḏeš חֹדֶשׁ month הַ ha הַ the שֵּׁנִ֑י ššēnˈî שֵׁנִי second הֵחֵ֡לּוּ hēḥˈēllû חלל defile זְרֻבָּבֶ֣ל zᵊrubbāvˈel זְרֻבָּבֶל Zerubbabel בֶּן־ ben- בֵּן son שְׁ֠אַלְתִּיאֵל šᵊʔaltîʔˌēl שְׁאַלְתִּיאֵל Shealtiel וְ wᵊ וְ and יֵשׁ֨וּעַ yēšˌûₐʕ יֵשׁוּעַ Jeshua בֶּן־ ben- בֵּן son יֹֽוצָדָ֜ק yˈôṣāḏˈāq יֹוצָדָק Jozadak וּ û וְ and שְׁאָ֥ר šᵊʔˌār שְׁאָר rest אֲחֵיהֶ֣ם׀ ʔᵃḥêhˈem אָח brother הַ ha הַ the כֹּהֲנִ֣ים kkōhᵃnˈîm כֹּהֵן priest וְ wᵊ וְ and הַ ha הַ the לְוִיִּ֗ם lᵊwiyyˈim לֵוִי Levite וְ wᵊ וְ and כָל־ ḵol- כֹּל whole הַ ha הַ the בָּאִים֙ bbāʔîm בוא come מֵ mē מִן from הַ ha הַ the שְּׁבִ֣י ššᵊvˈî שְׁבִי captive יְרֽוּשָׁלִַ֔ם yᵊrˈûšālˈaim יְרוּשָׁלִַם Jerusalem וַ wa וְ and יַּעֲמִ֣ידוּ yyaʕᵃmˈîḏû עמד stand אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the לְוִיִּ֗ם lᵊwiyyˈim לֵוִי Levite מִ mi מִן from בֶּ֨ן bbˌen בֵּן son עֶשְׂרִ֤ים ʕeśrˈîm עֶשְׂרִים twenty שָׁנָה֙ šānˌā שָׁנָה year וָ wā וְ and מַ֔עְלָה mˈaʕlā מַעַל top לְ lᵊ לְ to נַצֵּ֖חַ naṣṣˌēₐḥ נצח prevail עַל־ ʕal- עַל upon מְלֶ֥אכֶת mᵊlˌeḵeṯ מְלֶאכֶת work בֵּית־ bêṯ- בַּיִת house יְהוָֽה׃ פ [yᵊhwˈāh] . f יְהוָה YHWH
3:8. anno autem secundo adventus eorum ad templum Dei in Hierusalem mense secundo coeperunt Zorobabel filius Salathihel et Iosue filius Iosedech et reliqui de fratribus eorum sacerdotes et Levitae et omnes qui venerant de captivitate in Hierusalem et constituerunt Levitas a viginti annis et supra ut urguerent opus DominiAnd in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.
8. Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of the LORD.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD:

3:8 Во второй год по приходе своем к дому Божию в Иерусалим, во второй месяц Зоровавель, сын Салафиилов, и Иисус, сын Иоседеков, и прочие братья их, священники и левиты, и все пришедшие из плена в Иерусалим положили начало и поставили левитов от двадцати лет и выше для надзора за работами дома Господня.
3:8
καὶ και and; even
ἐν εν in
τῷ ο the
ἔτει ετος year
τῷ ο the
δευτέρῳ δευτερος second
τοῦ ο the
ἐλθεῖν ερχομαι come; go
αὐτοὺς αυτος he; him
εἰς εις into; for
οἶκον οικος home; household
τοῦ ο the
θεοῦ θεος God
εἰς εις into; for
Ιερουσαλημ ιερουσαλημ Jerusalem
ἐν εν in
μηνὶ μην.1 month
τῷ ο the
δευτέρῳ δευτερος second
ἤρξατο αρχω rule; begin
Ζοροβαβελ ζοροβαβελ Zorobabel; Zorovavel
ὁ ο the
τοῦ ο the
Σαλαθιηλ σαλαθιηλ Salathiēl; Salathil
καὶ και and; even
Ἰησοῦς ιησους Iēsous; Iisus
ὁ ο the
τοῦ ο the
Ιωσεδεκ ιωσεδεκ and; even
οἱ ο the
κατάλοιποι καταλοιπος left behind
τῶν ο the
ἀδελφῶν αδελφος brother
αὐτῶν αυτος he; him
οἱ ο the
ἱερεῖς ιερευς priest
καὶ και and; even
οἱ ο the
Λευῖται λευιτης Leuΐtēs; Leitis
καὶ και and; even
πάντες πας all; every
οἱ ο the
ἐρχόμενοι ερχομαι come; go
ἀπὸ απο from; away
τῆς ο the
αἰχμαλωσίας αιχμαλωσια captivity
εἰς εις into; for
Ιερουσαλημ ιερουσαλημ Jerusalem
καὶ και and; even
ἔστησαν ιστημι stand; establish
τοὺς ο the
Λευίτας λευιτης Leuΐtēs; Leitis
ἀπὸ απο from; away
εἰκοσαετοῦς εικοσαετης and; even
ἐπάνω επανω upon; above
ἐπὶ επι in; on
τοὺς ο the
ποιοῦντας ποιεω do; make
τὰ ο the
ἔργα εργον work
ἐν εν in
οἴκῳ οικος home; household
κυρίου κυριος lord; master
3:8
וּ û וְ and
בַ va בְּ in
† הַ the
שָּׁנָ֣ה ššānˈā שָׁנָה year
הַ ha הַ the
שֵּׁנִ֗ית ššēnˈîṯ שֵׁנִי second
לְ lᵊ לְ to
בֹואָ֞ם vôʔˈām בוא come
אֶל־ ʔel- אֶל to
בֵּ֤ית bˈêṯ בַּיִת house
הָֽ hˈā הַ the
אֱלֹהִים֙ ʔᵉlōhîm אֱלֹהִים god(s)
לִ li לְ to
יר֣וּשָׁלִַ֔ם yrˈûšālˈaim יְרוּשָׁלִַם Jerusalem
בַּ ba בְּ in
† הַ the
חֹ֖דֶשׁ ḥˌōḏeš חֹדֶשׁ month
הַ ha הַ the
שֵּׁנִ֑י ššēnˈî שֵׁנִי second
הֵחֵ֡לּוּ hēḥˈēllû חלל defile
זְרֻבָּבֶ֣ל zᵊrubbāvˈel זְרֻבָּבֶל Zerubbabel
בֶּן־ ben- בֵּן son
שְׁ֠אַלְתִּיאֵל šᵊʔaltîʔˌēl שְׁאַלְתִּיאֵל Shealtiel
וְ wᵊ וְ and
יֵשׁ֨וּעַ yēšˌûₐʕ יֵשׁוּעַ Jeshua
בֶּן־ ben- בֵּן son
יֹֽוצָדָ֜ק yˈôṣāḏˈāq יֹוצָדָק Jozadak
וּ û וְ and
שְׁאָ֥ר šᵊʔˌār שְׁאָר rest
אֲחֵיהֶ֣ם׀ ʔᵃḥêhˈem אָח brother
הַ ha הַ the
כֹּהֲנִ֣ים kkōhᵃnˈîm כֹּהֵן priest
וְ wᵊ וְ and
הַ ha הַ the
לְוִיִּ֗ם lᵊwiyyˈim לֵוִי Levite
וְ wᵊ וְ and
כָל־ ḵol- כֹּל whole
הַ ha הַ the
בָּאִים֙ bbāʔîm בוא come
מֵ mē מִן from
הַ ha הַ the
שְּׁבִ֣י ššᵊvˈî שְׁבִי captive
יְרֽוּשָׁלִַ֔ם yᵊrˈûšālˈaim יְרוּשָׁלִַם Jerusalem
וַ wa וְ and
יַּעֲמִ֣ידוּ yyaʕᵃmˈîḏû עמד stand
אֶת־ ʔeṯ- אֵת [object marker]
הַ ha הַ the
לְוִיִּ֗ם lᵊwiyyˈim לֵוִי Levite
מִ mi מִן from
בֶּ֨ן bbˌen בֵּן son
עֶשְׂרִ֤ים ʕeśrˈîm עֶשְׂרִים twenty
שָׁנָה֙ šānˌā שָׁנָה year
וָ wā וְ and
מַ֔עְלָה mˈaʕlā מַעַל top
לְ lᵊ לְ to
נַצֵּ֖חַ naṣṣˌēₐḥ נצח prevail
עַל־ ʕal- עַל upon
מְלֶ֥אכֶת mᵊlˌeḵeṯ מְלֶאכֶת work
בֵּית־ bêṯ- בַּיִת house
יְהוָֽה׃ פ [yᵊhwˈāh] . f יְהוָה YHWH
3:8. anno autem secundo adventus eorum ad templum Dei in Hierusalem mense secundo coeperunt Zorobabel filius Salathihel et Iosue filius Iosedech et reliqui de fratribus eorum sacerdotes et Levitae et omnes qui venerant de captivitate in Hierusalem et constituerunt Levitas a viginti annis et supra ut urguerent opus Domini
And in the second year of their coming to the temple of God in Jerusalem, the second month, Zorobabel the son of Salathiel, and Josue the son of Josedec, and the rest of their brethren the priests, and the Levites, and all that were come from the captivity to Jerusalem began, and they appointed Levites from twenty years old and upward, to hasten forward the work of the Lord.
8. Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the house of the LORD.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ gnv▾ kad▾ tr▾ ab▾ ac▾ mh▾ all ▾
Matthew Henry: Concise Commentary on the Whole Bible - 1706
The Foundation of the Temple Laid. B. C. 535.

8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. 9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. 10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. 11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
There was no dispute among the returned Jews whether they should build the temple or no; that was immediately resolved on, and that it should be done with all speed; what comfort could they take in their own land if they had not that token of God's presence with them and the record of his name among them? We have here therefore an account of the beginning of that good work. Observe,
I. When it was begun-in the second month of the second year, as soon as ever the season of the year would permit (v. 8), and when they had ended the solemnities of the passover. They took little more than half a year for making preparation of the ground and materials; so much were their hearts upon it. Note, When any good work is to be done it will be our wisdom to set about it quickly, and not to lose time, yea, though we foresee difficulty and opposition in it. Thus we engage ourselves to it, and engage God for us. Well begun (we say) is half ended.
II. Who began it--Zerubbabel, and Jeshua, and their brethren. Then the work of God is likely to go on well when magistrates, ministers, and people, are hearty for it, and agree in their places to promote it. It was God that gave them one heart for this service, and it boded well.
III. Who were employed to further it. They appointed the Levites to set forward the work (v. 8), and they did it by setting forward the workmen (v. 9), and strengthening their hands with good and comfortable words. Note, Those that do not work themselves may yet do good service by quickening and encouraging those that do work.
IV. How God was praised at the laying of the foundation of the temple (v. 10, 11); the priests with the trumpets appointed by Moses, and the Levites with the cymbals appointed by David, made up a concert of music, not to please the ear, but to assist the singing of that everlasting hymn which will never be out of date, and to which our tongues should never be out of tune, God is good, and his mercy endureth for ever, the burden of Ps. cxxxvi. Let all the streams of mercy be traced up to the fountain. Whatever our condition is, how many soever our griefs and fears, let it be owned that God is good; and, whatever fails, that his mercy fails not. Let this be sung with application, as here; not only his mercy endures for ever, but it endures for ever towards Israel, Israel when captives in a strange land and strangers in their own land. However it be, yet God is good to Israel (Ps. lxxiii. 1), good to us. Let the reviving of the church's interests, when they seemed dead, be ascribed to the continuance of God's mercy for ever, for therefore the church continues.
V. How the people were affected. A remarkable mixture of various affections there was upon this occasion. Different sentiments there were among the people of God, and each expressed himself according to his sentiments, and yet there was no disagreement among them, their minds were not alienated from each other nor the common concern retarded by it. 1. Those that only knew the misery of having no temple at all praised the Lord with shouts of joy when they saw but the foundation of one laid, v. 11. To them even this foundation seemed great, and was as life from the dead; to their hungry souls even this was sweet. They shouted, so that the noise was heard afar off. Note, We ought to be thankful for the beginnings of mercy, though we have not yet come to the perfection of it; and the foundations of a temple, after long desolations, cannot but be fountains of joy to every faithful Israelite. 2. Those that remembered the glory of the first temple which Solomon built, and considered how far this was likely to be inferior to that, perhaps in dimensions, certainly in magnificence and sumptuousness, wept with a loud voice, v. 12. If we date the captivity with the first, from the fourth of Jehoiakim, it was about fifty-two years since the temple was burnt; if from Jeconiah's captivity, it was but fifty-nine. So that many now alive might remember it standing; and a great mercy it was to the captives that they had the lives of so many of their priests and Levites lengthened out, who could tell them what they themselves remembered of the glory of Jerusalem, to quicken them in their return. These lamented the disproportion between this temple and the former. And, (1.) There was some reason for it; and if they turned their tears into the right channel, and bewailed the sin that was the cause of this melancholy change, they did well. Sin sullies the glory of any church or people, and, when they find themselves diminished and brought low, that must bear the blame. (2.) Yet it was their infirmity to mingle those tears with the common joys and so to cast a damp upon them. They despised the day of small things, and were unthankful for the good they enjoyed, because it was not so much as their ancestors had, though it was much more than they deserved. In the harmony of public joys, let not us be jarring strings. It was an aggravation of the discouragement they hereby gave to the people that they were priests and Levites, who should have known and taught others how to be duly affected under various providences, and not to let the remembrance of former afflictions drown the sense of present mercies. This mixture of sorrow and joy here is a representation of this world. Some are bathing in rivers of joy, while others are drowned in floods of tears. In heaven all are singing, and none sighing; in hell all are weeping and wailing, and none rejoicing; but here on earth we can scarcely discern the shouts of joy from the noise of the weeping. Let us learn to rejoice with those that do rejoice and weep with those that weep, and ourselves to rejoice as though we rejoiced not, and weep as though we wept not.
Adam Clarke: Commentary on the Bible - 1831
3:8: In the second year - The previous time had been employed in clearing the ground, felling timber, hewing stones, and transporting them to the place, and making other necessary preparations for the commencement of the building.
Albert Barnes: Notes on the Bible - 1834
3:8: Unto the house of God - i. e., to the place where the house of God had been, and where God was believed still to have His special dwelling.
And appointed the Levites - This is the emphatic clause of the present verse. Though so small a number of Levites had returned from Babylon Ezr 2:40, yet they were especially singled out to be entrusted with the task of superintending and advancing the building of the temple.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:8: Zerubbabel: Ezr 3:2
twenty years old: Num 4:3; Ch1 23:24-32
Carl Friedrich Keil and Franz Delitzsch
3:8
The foundation of the temple laid. - Ezra 3:8 In the second year of their coming to the house of God at Jerusalem, i.e., after their arrival at Jerusalem on their return from Babylon, in the second month, began Zerubbabel and Joshua to appoint the Levites from twenty years old and upwards to the oversight of the work (the building) of the house of the Lord. That is to say, the work of building was taken in hand. Whether this second year of the return coincides with the second year of the rule of Cyrus, so that the foundations of the temple were laid, as Theophil. Antioch. ad Autolic. lib. 3, according to Berosus, relates, in the second year of Cyrus, cannot be determined. For nothing more is said in this book than that Cyrus, in the first year of his reign, issued the decree concerning the return of the Jews from Babylon, whereupon those named in the list, Ezra 2, set out and returned, without any further notice as to whether this also took place in the first year of Cyrus, or whether the many necessary preparations delayed the departure of the first band till the following year. The former view is certainly a possible though not a very probable one, since it is obvious from Ezra 2:1 that they arrived at Jerusalem and betook themselves to their cities as early as the seventh month of the year. Now the period between the beginning of the year and the seventh month, i.e., at most six months, seems too short for the publication of the edict, the departure, and the arrival at Jerusalem, even supposing that the first year of Cyrus entirely coincided with a year of the Jewish calendar. The second view, however, would not make the difference between the year of the rule of Cyrus and the year of the return to Jerusalem a great one, since it would scarcely amount to half a year. ויּעמידוּ...החלּוּ, they began and appointed, etc., they began to appoint, i.e., they began the work of building the temple by appointing. Those enumerated are-1. Zerubbabel and Joshua, the two rulers: 2. The remnant of their brethren = their other brethren, viz., a, the priests and Levites as brethren of Joshua; b, all who had come out of captivity, i.e., the men of Israel, as brethren of Zerubbabel. These together formed the community who appointed the Levites to preside over, i.e., to conduct the building of the temple. For the expression, comp. 1 Chron 23:4-24.
Ezra 3:9
The Levites undertook this appointment, and executed the commission. The singular ויּעמד stands before a plural subject, as is frequently the case when the verb precedes its subject. Three classes or orders of Levites are named: 1. Jeshua with his sons and brethren; 2. Kadmiel with his sons, the sons of Hodaviah; 3. The sons of Henadad, their sons and brethren. Jeshua and Kadmiel are the two heads of orders of Levites already named (Ezra 2:40). From a comparison of these passages, we perceive that יהוּדה בּני is a clerical error for הודויה (or הודיּה) בּני. This more precise designation is not "a comprehensive appellation for all hitherto enumerated" (Bertheau), but, as is undoubtedly obvious from Ezra 2:40, only a more precise designation of the sons of Kadmiel. כּאחד, as one, i.e., all, without exception. The third class, the sons of Henadad, are not expressly named in Ezra 2:40 among those who returned from Babylon; but a son of Henadad appears, Neh 3:24 and Neh 10:10, as head of an order of Levites. The naming of this order after the predicate, in the form of a supplementary notice, and unconnected by a ו cop., is striking. Bertheau infers therefrom that the construction of the sentence is incorrect, and desires to alter it according to 1 Esdr. 5:56, where indeed this class is named immediately after the two first, but יהוּדה בּני is separated from what precedes; and of these בני יהודה is made a fourth class, υἱοὶ Ἰωδά τοῦ Ἡλιαδούδ. All this sufficiently shows that this text cannot be regarded as authoritative. The striking position or supplementary enumeration of the sons of Henadad may be explained by the fact to which the placing of כּאחד after בני יהודה points, viz., that the two classes, Jeshua with his sons and brethren, and Kadmiel with his sons, were more closely connected with each other than with the sons of Henadad, who formed a third class. The הלויּם at the end of the enumeration offers no argument for the transposition of the words, though this addition pertains not only to the sons of Henadad, but also to the two first classes. hm' עשׂה is plural, and only an unusual reading for עשׁי; see on 1Chron 23:24.
Ezra 3:10-11
When the builders laid the foundation of the temple of the Lord, they (Zerubbabel and Joshua, the heads of the community) set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord after the ordinance of David. The perf. ויסּדוּ, followed by an imperf. connected by a Vav consecutive, must be construed: When they laid the foundations, then. מלבּשׁים, clothed, sc. in their robes of office; comp. 2Chron 5:12; 2Chron 20:21. ידי על as 1Chron 25:2. On Ezra 3:11, comp. remarks on 1Chron 16:34, 1Chron 16:41; 2Chron 5:13; 2Chron 7:3, and elsewhere. Older expositors (Clericus, J. H. Mich.), referring to Ex 15:21, understand בהלּל ויּענוּ of the alternative singing of two choirs, one of which sang, "Praise the Lord, for He is good;" and the other responded, "And His mercy endureth for ever." In the present passage, however, there is no decided allusion to responsive singing; hence (with Bertheau) we take יענוּ in the sense of, "They sang to the Lord with hymns of thanksgiving." Probably they sang such songs as Ps 106-107, or Ps 118, which commence with an invitation to praise the Lord because He is good, etc. All the people, moreover, raised a loud shout of joy. גּדולה תּרוּעה is repeated in Ezra 3:13 by השּׂמחה תּרוּעת. הוּסד על, on account of the founding, of the foundation-laying, of the house of the Lord. הוּסד as in 2Chron 3:3.
Ezra 3:12
But many of the priests and Levites, and chief of the people, the old men who had seen (also) the former temple, at the foundation of this house before their eyes (i.e., when they saw the foundation of this house laid), wept with a loud voice. Solomon's temple was destroyed b.c. 588, and the foundation of the subsequent temple laid b.c. 535 or 534: hence the older men among those present at the latter event might possibly have seen the former house; indeed, some (according to Hagg. Ezra 2:2) were still living in the second year of Darius Hystaspis who had beheld the glory of the earlier building. Upon these aged men, the miserable circumstances under which the foundations of the new temple were laid produced so overwhelming an impression, that they broke into loud weeping. בּיסדו is connected by its accents with the words preceding: the former temple in its foundation, i.e., in its stability. But this can scarcely be correct. For not only does no noun יסד, foundation, occur further on; but even the following words, "of this house before their eyes," if severed from בּיסדו, have no meaning. Hence (with Aben Ezra, Cler., Berth., and others) we connect בּיסדו with the parenthetical sentence following, "when the foundation of this house was laid before their eyes;" and then the suffix of the infinitive יסדו expressly refers to the object following, as is sometimes the case in Hebrew, e.g., 2Chron 26:14; Ezra 9:1, and mostly in Chaldee; comp. Ew. 209, c, "But many were in rejoicing and joy to raise their voice," i.e., many so joyed and rejoiced that they shouted aloud.
Ezra 3:13
And the people could not discern (distinguish) the loud cry of joy in the midst of (beside) the loud weeping of the people; for the people rejoiced with loud rejoicings, and the sound was heard afar off. The meaning is not, that the people could not hear the loud weeping of the older priests, Levites, and heads of the people, because it was overpowered by the loud rejoicings of the multitude. The verse, on the contrary, contains a statement that among the people also (the assembly exclusive of priests, Levites, and chiefs) a shout of joy and a voice of weeping arose; but that the shouting for joy of the multitude was so loud, that the sounds of rejoicing and weeping could not be distinguished from each other. הכּיר, with the acc. and ל, to perceive something in the presence of (along with) another, i.e., to distinguish one thing from another. "The people could not discern" means: Among the multitude the cry of joy could not be distinguished from the noise of weeping. למרחוק עד as 2Chron 26:15.
Geneva 1599
3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the (e) second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
(e) Which contains part of April and part of May, for in the mean season they had provided for things needed for the work.
John Gill
3:8 Now in the second year of their coming unto the house of God at Jerusalem,.... The place where it formerly stood; the Jews seem to have set out from Babylon, in the spring of the preceding year, as it was now of this; which to Jerusalem was a journey of about four months, as Ezra performed it, Ezra 7:9, but might take up longer time for such a body of people to do it in, being larger than that with him; wherefore, after they had visited their respective cities, and settled their affairs there, they came to Jerusalem on the seventh month, or September, and kept the feast of tabernacles, and then they returned to their cities again, the winter season being an improper time to begin the building of the temple; having given money to workmen to purchase materials with, and no doubt left a sufficient number to clear away the rubbish, and get things ready by the returning spring to set about the work:
in the second month; the mouth Ijar, as Jarchi observes, answering to part of April and May, having, as may be supposed, kept the passover the month before:
began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak: the prince, and the high priest:
and the remnant of their brethren, the priests and Levites, and all they that were come out of the captivity unto Jerusalem; whose names and numbers are given in the preceding chapter:
and appointed the Levites from twenty years old and upwards to set forward the work of the house of the Lord; to put men to work upon it, and direct them what to do, and urge them to attend closely to it; ever since David's time the Levites were employed at twenty years of age, when before not till thirty, or twenty five; see 1Chron 23:24.
Robert Jamieson, A. R. Fausset and David Brown
3:8 THE FOUNDATION OF THE TEMPLE LAID. (Ezra 3:8-13)
appointed the Levites . . . to set forward the work--that is, to act as overseers of the workmen, and to direct and animate the laborers in the various departments.
3:93:9: Եւ Յեսու, եւ որդիք նորա եւ եղբարք նորա. Կադմիէլ եւ որդիք նորա. եւ որդիք Յուդայ վերակացուք ՚ի վերայ գործոյ տանն Տեառն. որդիք Ենադադ եւ եղբարք նորա Ղեւտացիք[4963]։ [4963] Ոսկան. ՚Ի վերայ գործոց տանն Տեառն։
9 Յեսուն, նրա որդիներն ու եղբայրները, Կարմիէլն ու նրա որդիները, Յուդայի որդիները, Տիրոջ տան աշխատանքների վերակացուները, նաեւ Ենադադի որդիներն ու նրա ղեւտացի եղբայրները, բոլորն էլ մէկ մարդու պէս սկսեցին շինարարութիւնը:
9 Յեսուն եւ անոր որդիները ու եղբայրները եւ Կադմիէլն ու անոր որդիները, Յուդայի որդիները ու Ենադադի որդիները ու անոնց որդիներն ու եղբայրները, Ղեւտացիներուն, գործաւորներուն վրայ վերակացութիւն ընելու ելան մէկ մարդու պէս։
Եւ [53]Յեսու եւ որդիք նորա եւ եղբարք նորա, Կադմիէլ եւ որդիք նորա, որդիք Յուդայ [54]վերակացուք` ի վերայ գործոյ`` տանն Տեառն, [55]որդիք Ենադադ եւ եղբարք նորա`` Ղեւտացիք:

3:9: Եւ Յեսու, եւ որդիք նորա եւ եղբարք նորա. Կադմիէլ եւ որդիք նորա. եւ որդիք Յուդայ վերակացուք ՚ի վերայ գործոյ տանն Տեառն. որդիք Ենադադ եւ եղբարք նորա Ղեւտացիք[4963]։
[4963] Ոսկան. ՚Ի վերայ գործոց տանն Տեառն։
9 Յեսուն, նրա որդիներն ու եղբայրները, Կարմիէլն ու նրա որդիները, Յուդայի որդիները, Տիրոջ տան աշխատանքների վերակացուները, նաեւ Ենադադի որդիներն ու նրա ղեւտացի եղբայրները, բոլորն էլ մէկ մարդու պէս սկսեցին շինարարութիւնը:
9 Յեսուն եւ անոր որդիները ու եղբայրները եւ Կադմիէլն ու անոր որդիները, Յուդայի որդիները ու Ենադադի որդիները ու անոնց որդիներն ու եղբայրները, Ղեւտացիներուն, գործաւորներուն վրայ վերակացութիւն ընելու ելան մէկ մարդու պէս։
zohrab-1805▾ eastern-1994▾ western am▾
3:93:9 И стали Иисус, сыновья его и братья его, Кадмиил и сыновья его, сыновья Иуды, как один {человек}, для надзора за производителями работ в доме Божием, {а также и} сыновья Хенадада, сыновья их и братья их левиты.
3:9 καὶ και and; even ἔστη ιστημι stand; establish Ἰησοῦς ιησους Iēsous; Iisus καὶ και and; even οἱ ο the υἱοὶ υιος son αὐτοῦ αυτος he; him καὶ και and; even οἱ ο the ἀδελφοὶ αδελφος brother αὐτοῦ αυτος he; him Καδμιηλ καδμιηλ and; even οἱ ο the υἱοὶ υιος son αὐτοῦ αυτος he; him υἱοὶ υιος son Ιουδα ιουδα Iouda; Iutha ἐπὶ επι in; on τοὺς ο the ποιοῦντας ποιεω do; make τὰ ο the ἔργα εργον work ἐν εν in οἴκῳ οικος home; household τοῦ ο the θεοῦ θεος God υἱοὶ υιος son Ηναδαδ ηναδαδ son αὐτῶν αυτος he; him καὶ και and; even ἀδελφοὶ αδελφος brother αὐτῶν αυτος he; him οἱ ο the Λευῖται λευιτης Leuΐtēs; Leitis
3:9 וַ wa וְ and יַּעֲמֹ֣ד yyaʕᵃmˈōḏ עמד stand יֵשׁ֡וּעַ yēšˈûₐʕ יֵשׁוּעַ Jeshua בָּנָ֣יו bānˈāʸw בֵּן son וְ֠ wᵊ וְ and אֶחָיו ʔeḥāʸw אָח brother קַדְמִיאֵ֨ל qaḏmîʔˌēl קַדְמִיאֵל Kadmiel וּ û וְ and בָנָ֤יו vānˈāʸw בֵּן son בְּנֵֽי־ bᵊnˈê- בֵּן son יְהוּדָה֙ yᵊhûḏˌā יְהוּדָה Judah כְּ kᵊ כְּ as אֶחָ֔ד ʔeḥˈāḏ אֶחָד one לְ lᵊ לְ to נַצֵּ֛חַ naṣṣˈēₐḥ נצח prevail עַל־ ʕal- עַל upon עֹשֵׂ֥ה ʕōśˌē עשׂה make הַ ha הַ the מְּלָאכָ֖ה mmᵊlāḵˌā מְלָאכָה work בְּ bᵊ בְּ in בֵ֣ית vˈêṯ בַּיִת house הָ hā הַ the אֱלֹהִ֑ים ס ʔᵉlōhˈîm s אֱלֹהִים god(s) בְּנֵי֙ bᵊnˌê בֵּן son חֵֽנָדָ֔ד ḥˈēnāḏˈāḏ חֵנָדָד Henadad בְּנֵיהֶ֥ם bᵊnêhˌem בֵּן son וַ wa וְ and אֲחֵיהֶ֖ם ʔᵃḥêhˌem אָח brother הַ ha הַ the לְוִיִּֽם׃ lᵊwiyyˈim לֵוִי Levite
3:9. stetitque Iosue filii eius et fratres eius Cedmihel et filii eius et filii Iuda quasi unus ut instarent super eos qui faciebant opus in templo Dei filii Enadad filii eorum et fratres eorum LevitaeThen Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.
9. Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
Then stood Jeshua [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites:

3:9 И стали Иисус, сыновья его и братья его, Кадмиил и сыновья его, сыновья Иуды, как один {человек}, для надзора за производителями работ в доме Божием, {а также и} сыновья Хенадада, сыновья их и братья их левиты.
3:9
καὶ και and; even
ἔστη ιστημι stand; establish
Ἰησοῦς ιησους Iēsous; Iisus
καὶ και and; even
οἱ ο the
υἱοὶ υιος son
αὐτοῦ αυτος he; him
καὶ και and; even
οἱ ο the
ἀδελφοὶ αδελφος brother
αὐτοῦ αυτος he; him
Καδμιηλ καδμιηλ and; even
οἱ ο the
υἱοὶ υιος son
αὐτοῦ αυτος he; him
υἱοὶ υιος son
Ιουδα ιουδα Iouda; Iutha
ἐπὶ επι in; on
τοὺς ο the
ποιοῦντας ποιεω do; make
τὰ ο the
ἔργα εργον work
ἐν εν in
οἴκῳ οικος home; household
τοῦ ο the
θεοῦ θεος God
υἱοὶ υιος son
Ηναδαδ ηναδαδ son
αὐτῶν αυτος he; him
καὶ και and; even
ἀδελφοὶ αδελφος brother
αὐτῶν αυτος he; him
οἱ ο the
Λευῖται λευιτης Leuΐtēs; Leitis
3:9
וַ wa וְ and
יַּעֲמֹ֣ד yyaʕᵃmˈōḏ עמד stand
יֵשׁ֡וּעַ yēšˈûₐʕ יֵשׁוּעַ Jeshua
בָּנָ֣יו bānˈāʸw בֵּן son
וְ֠ wᵊ וְ and
אֶחָיו ʔeḥāʸw אָח brother
קַדְמִיאֵ֨ל qaḏmîʔˌēl קַדְמִיאֵל Kadmiel
וּ û וְ and
בָנָ֤יו vānˈāʸw בֵּן son
בְּנֵֽי־ bᵊnˈê- בֵּן son
יְהוּדָה֙ yᵊhûḏˌā יְהוּדָה Judah
כְּ kᵊ כְּ as
אֶחָ֔ד ʔeḥˈāḏ אֶחָד one
לְ lᵊ לְ to
נַצֵּ֛חַ naṣṣˈēₐḥ נצח prevail
עַל־ ʕal- עַל upon
עֹשֵׂ֥ה ʕōśˌē עשׂה make
הַ ha הַ the
מְּלָאכָ֖ה mmᵊlāḵˌā מְלָאכָה work
בְּ bᵊ בְּ in
בֵ֣ית vˈêṯ בַּיִת house
הָ hā הַ the
אֱלֹהִ֑ים ס ʔᵉlōhˈîm s אֱלֹהִים god(s)
בְּנֵי֙ bᵊnˌê בֵּן son
חֵֽנָדָ֔ד ḥˈēnāḏˈāḏ חֵנָדָד Henadad
בְּנֵיהֶ֥ם bᵊnêhˌem בֵּן son
וַ wa וְ and
אֲחֵיהֶ֖ם ʔᵃḥêhˌem אָח brother
הַ ha הַ the
לְוִיִּֽם׃ lᵊwiyyˈim לֵוִי Levite
3:9. stetitque Iosue filii eius et fratres eius Cedmihel et filii eius et filii Iuda quasi unus ut instarent super eos qui faciebant opus in templo Dei filii Enadad filii eorum et fratres eorum Levitae
Then Josue and his sons and his brethren, Cedmihel, and his sons, and the children of Juda, as one man, stood to hasten them that did the work in the temple of God: the sons of Henadad, and their sons, and their brethren the Levites.
9. Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ gnv▾ tr▾ ab▾ all ▾
Albert Barnes: Notes on the Bible - 1834
3:9: Jeshua - See the marginal reference. Not the high priest, but the head of one of the two Levitical houses which had returned.
Together - The Hebrew phrase is very emphatic - "they stood up as one man."
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:9: Jeshua: Not Jeshua the high-priest, before mentioned, but another Jeshua, a Levite, mentioned in the parallel passage. Ezr 2:40
Judah: Hodaviah, הודויה [Strong's H1938], is called Hodevah, הודוה [Strong's H1937], by the elision of י, yood, and was probably named Judah, from the word having the same signification. Ezr 2:40, Hodaviah, Neh 7:43, Hodevah
together: Heb. as one
Geneva 1599
3:9 Then stood Jeshua (f) [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites.
(f) They gave them exhortations and encouraged every man forward in the work.
John Gill
3:9 Then stood Jeshua, with his sons,.... Not Jeshua the high priest before mentioned, but Jeshua the Levite, Ezra 2:40,
and his brethren, Kadmiel and his sons, the sons of Judah, together; the same with Hodaviah, Ezra 2:40
to set forward the workmen in the house of God; to give them orders to begin and lay the foundation, and hasten and animate them to it:
the sons of Henadad, with their sons and their brethren the Levites: two of this man's sons are mentioned in Neh 3:18.
John Wesley
3:9 Joshua - Not the high - priest so called, but a Levite, of whom see Ezra 2:40. To set forward - To encourage them to a vigorous prosecution of the work.
Robert Jamieson, A. R. Fausset and David Brown
3:9 Jeshua with his sons--not the high priest, but a Levite (Ezra 2:40). To these, as probably distinguished for their mechanical skill and taste, the duty of acting as overseers was particularly committed.
3:103:10: Եւ արկին հիմն, եւ սկսան շինել զտունն Տեառն. եւ կային քահանայքն զգեցեալ զպատմուճանսն, եւ հարկանէին զփողս իւրեանց. եւ Ղեւտացիքն որդիք Ասափայ ծնծղայիւք օրհնէին զՏէր Աստուած՝ որպէս եւ կարգեաց Դաւիթ թագաւոր Իսրայէլի[4964]. [4964] Ոմանք. Որպէս եւ գրեաց Դաւիթ թագաւոր։
10 Երբ հիմքերը գցեցին եւ սկսեցին կառուցել Տիրոջ տունը, քահանաները կանգնել էին պատմուճաններ հագած եւ փչում էին իրենց փողերը, իսկ ղեւտացիները՝ Ասափի որդիները, ծնծղաներ էին նուագում եւ օրհնում Տէր Աստծուն՝ ըստ այն կարգի, որ սահմանել էր Իսրայէլի Դաւիթ թագաւորը:
10 Երբ ճարտարապետները Տէրոջը տաճարին հիմը դրին, քահանաները իրենց զգեստները հագած՝ փողերով ու Ղեւտացիները եւ Ասափի որդիները՝ ծնծղաներով, Տէրը օրհնելու համար կեցուցին՝ Դաւիթ թագաւորին կարգադրութեանը համեմատ։
[56]Եւ արկին հիմն եւ սկսան շինել զտունն Տեառն, եւ կային քահանայքն`` զգեցեալ զպատմուճանսն, եւ հարկանէին զփողս իւրեանց. եւ Ղեւտացիքն որդիք Ասափայ ծնծղայիւք օրհնէին զՏէր [57]Աստուած, որպէս եւ կարգեաց Դաւիթ թագաւոր Իսրայելի:

3:10: Եւ արկին հիմն, եւ սկսան շինել զտունն Տեառն. եւ կային քահանայքն զգեցեալ զպատմուճանսն, եւ հարկանէին զփողս իւրեանց. եւ Ղեւտացիքն որդիք Ասափայ ծնծղայիւք օրհնէին զՏէր Աստուած՝ որպէս եւ կարգեաց Դաւիթ թագաւոր Իսրայէլի[4964].
[4964] Ոմանք. Որպէս եւ գրեաց Դաւիթ թագաւոր։
10 Երբ հիմքերը գցեցին եւ սկսեցին կառուցել Տիրոջ տունը, քահանաները կանգնել էին պատմուճաններ հագած եւ փչում էին իրենց փողերը, իսկ ղեւտացիները՝ Ասափի որդիները, ծնծղաներ էին նուագում եւ օրհնում Տէր Աստծուն՝ ըստ այն կարգի, որ սահմանել էր Իսրայէլի Դաւիթ թագաւորը:
10 Երբ ճարտարապետները Տէրոջը տաճարին հիմը դրին, քահանաները իրենց զգեստները հագած՝ փողերով ու Ղեւտացիները եւ Ասափի որդիները՝ ծնծղաներով, Տէրը օրհնելու համար կեցուցին՝ Դաւիթ թագաւորին կարգադրութեանը համեմատ։
zohrab-1805▾ eastern-1994▾ western am▾
3:103:10 Когда строители положили основание храму Господню, тогда поставили священников в облачении их с трубами и левитов, сыновей Асафовых, с кимвалами, чтобы славить Господа по уставу Давида, царя Израилева.
3:10 καὶ και and; even ἐθεμελίωσαν θεμελιοω found τοῦ ο the οἰκοδομῆσαι οικοδομεω build τὸν ο the οἶκον οικος home; household κυρίου κυριος lord; master καὶ και and; even ἔστησαν ιστημι stand; establish οἱ ο the ἱερεῖς ιερευς priest ἐστολισμένοι στολιζω in σάλπιγξιν σαλπιγξ trumpet καὶ και and; even οἱ ο the Λευῖται λευιτης Leuΐtēs; Leitis υἱοὶ υιος son Ασαφ ασαφ Asaph; Asaf ἐν εν in κυμβάλοις κυμβαλον cymbal τοῦ ο the αἰνεῖν αινεω sing praise τὸν ο the κύριον κυριος lord; master ἐπὶ επι in; on χεῖρας χειρ hand Δαυιδ δαβιδ Dabid; Thavith βασιλέως βασιλευς monarch; king Ισραηλ ισραηλ.1 Israel
3:10 וְ wᵊ וְ and יִסְּד֥וּ yissᵊḏˌû יסד found הַ ha הַ the בֹּנִ֖ים bbōnˌîm בנה build אֶת־ ʔeṯ- אֵת [object marker] הֵיכַ֣ל hêḵˈal הֵיכָל palace יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH וַ wa וְ and יַּעֲמִידוּ֩ yyaʕᵃmîḏˌû עמד stand הַ ha הַ the כֹּהֲנִ֨ים kkōhᵃnˌîm כֹּהֵן priest מְלֻבָּשִׁ֜ים mᵊlubbāšˈîm לבשׁ cloth בַּ ba בְּ in † הַ the חֲצֹֽצְרֹ֗ות ḥᵃṣˈōṣᵊrˈôṯ חֲצֹצְרָה clarion וְ wᵊ וְ and הַ ha הַ the לְוִיִּ֤ם lᵊwiyyˈim לֵוִי Levite בְּנֵֽי־ bᵊnˈê- בֵּן son אָסָף֙ ʔāsˌāf אָסָף Asaph בַּֽ bˈa בְּ in † הַ the מְצִלְתַּ֔יִם mᵊṣiltˈayim מְצִלְתַּיִם cymbals לְ lᵊ לְ to הַלֵּל֙ hallˌēl הלל praise אֶת־ ʔeṯ- אֵת [object marker] יְהוָ֔ה [yᵊhwˈāh] יְהוָה YHWH עַל־ ʕal- עַל upon יְדֵ֖י yᵊḏˌê יָד hand דָּוִ֥יד dāwˌîḏ דָּוִד David מֶֽלֶךְ־ mˈeleḵ- מֶלֶךְ king יִשְׂרָאֵֽל׃ yiśrāʔˈēl יִשְׂרָאֵל Israel
3:10. fundato igitur a cementariis templo Domini steterunt sacerdotes in ornatu suo cum tubis et Levitae filii Asaph in cymbalis ut laudarent Deum per manus David regis IsrahelAnd when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.
10. And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the order of David king of Israel.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel:

3:10 Когда строители положили основание храму Господню, тогда поставили священников в облачении их с трубами и левитов, сыновей Асафовых, с кимвалами, чтобы славить Господа по уставу Давида, царя Израилева.
3:10
καὶ και and; even
ἐθεμελίωσαν θεμελιοω found
τοῦ ο the
οἰκοδομῆσαι οικοδομεω build
τὸν ο the
οἶκον οικος home; household
κυρίου κυριος lord; master
καὶ και and; even
ἔστησαν ιστημι stand; establish
οἱ ο the
ἱερεῖς ιερευς priest
ἐστολισμένοι στολιζω in
σάλπιγξιν σαλπιγξ trumpet
καὶ και and; even
οἱ ο the
Λευῖται λευιτης Leuΐtēs; Leitis
υἱοὶ υιος son
Ασαφ ασαφ Asaph; Asaf
ἐν εν in
κυμβάλοις κυμβαλον cymbal
τοῦ ο the
αἰνεῖν αινεω sing praise
τὸν ο the
κύριον κυριος lord; master
ἐπὶ επι in; on
χεῖρας χειρ hand
Δαυιδ δαβιδ Dabid; Thavith
βασιλέως βασιλευς monarch; king
Ισραηλ ισραηλ.1 Israel
3:10
וְ wᵊ וְ and
יִסְּד֥וּ yissᵊḏˌû יסד found
הַ ha הַ the
בֹּנִ֖ים bbōnˌîm בנה build
אֶת־ ʔeṯ- אֵת [object marker]
הֵיכַ֣ל hêḵˈal הֵיכָל palace
יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH
וַ wa וְ and
יַּעֲמִידוּ֩ yyaʕᵃmîḏˌû עמד stand
הַ ha הַ the
כֹּהֲנִ֨ים kkōhᵃnˌîm כֹּהֵן priest
מְלֻבָּשִׁ֜ים mᵊlubbāšˈîm לבשׁ cloth
בַּ ba בְּ in
† הַ the
חֲצֹֽצְרֹ֗ות ḥᵃṣˈōṣᵊrˈôṯ חֲצֹצְרָה clarion
וְ wᵊ וְ and
הַ ha הַ the
לְוִיִּ֤ם lᵊwiyyˈim לֵוִי Levite
בְּנֵֽי־ bᵊnˈê- בֵּן son
אָסָף֙ ʔāsˌāf אָסָף Asaph
בַּֽ bˈa בְּ in
† הַ the
מְצִלְתַּ֔יִם mᵊṣiltˈayim מְצִלְתַּיִם cymbals
לְ lᵊ לְ to
הַלֵּל֙ hallˌēl הלל praise
אֶת־ ʔeṯ- אֵת [object marker]
יְהוָ֔ה [yᵊhwˈāh] יְהוָה YHWH
עַל־ ʕal- עַל upon
יְדֵ֖י yᵊḏˌê יָד hand
דָּוִ֥יד dāwˌîḏ דָּוִד David
מֶֽלֶךְ־ mˈeleḵ- מֶלֶךְ king
יִשְׂרָאֵֽל׃ yiśrāʔˈēl יִשְׂרָאֵל Israel
3:10. fundato igitur a cementariis templo Domini steterunt sacerdotes in ornatu suo cum tubis et Levitae filii Asaph in cymbalis ut laudarent Deum per manus David regis Israhel
And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.
10. And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the order of David king of Israel.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ ac▾ all ▾
Adam Clarke: Commentary on the Bible - 1831
3:10: After the ordinance of David - With psalms which he composed, acting in the manner which he directed.
Albert Barnes: Notes on the Bible - 1834
3:10: They set the priests - Or, according to another reading, "The priests stood."
The Levites the sons of Asaph - i. e., "such of the Levites as were descendants of Asaph." It would seem as if no descendants of Heman or Jeduthun had returned.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:10: when the builders: Zac 4:10
they set: Exo 28:40-42; Sa1 22:18; Ch1 15:27; Neh 12:24-26
trumpets: Num 10:1-10; Ch1 15:24, Ch1 16:5, Ch1 16:6, Ch1 16:42
the sons of Asaph: Ch1 6:39, Ch1 16:37, Ch1 25:1-7; Ch2 35:15
after the ordinance: ch1 6:31-48, Ch1 16:4-7, Ch1 23:5; Ch2 29:25, Ch2 29:26
John Gill
3:10 And when the builders laid the foundation of the temple of the Lord,.... The masons, whose work it was, Ezra 3:7
they set the priests in their apparel with trumpets; these were set in a proper place by the prince and the high priest, in their priestly garments, with trumpets in their hands to blow with, as the foundation was laying:
and the Levites the sons of Asaph, with cymbals to praise the Lord, after the ordinance of David king of Israel; these were instruments of brass, and made a tinkling sound, and were by the order of David; and the persons that made use of them; and the songs of praise they were played upon unto; all by his appointment, as well as harps and psalteries, which might now be used, though not expressed; see 1Chron 15:16. So the Messenians, when the walls of their city were raised by Epaminondas, and their houses and temples erected, attended it with sacrifices and prayer, and with piping and singing (b).
(b) Pausan. Messenica, sive, l. 4. p. 368.
3:113:11: եւ ասեն այր ցընկեր իւր. Խոստովա՛ն եղերուք՝ եւ գոհացարո՛ւք զՏեառնէ, զի քաղցր է զի յաւիտեան է ողորմութիւն նորա ՚ի վերայ Իսրայէլի։ Եւ ամենայն ժողովուրդն մեծաձայն օրհնէին զՏէր Աստուած Իսրայէլի. վասն զի անկան հիմունք տանն Տեառն[4965]։ [4965] Ոսկան. Վասն զի արկան հիմունք տանն։
11 Եւ ընկերն ընկերոջն ասում էր. «Օրհնաբանենք եւ գոհութիւն մատուցենք Տիրոջը, քանզի քաղցր է նրա ողորմածութիւնը Իսրայէլի վրայ»: Եւ ամբողջ ժողովուրրդը բարձրաձայն օրհնում էր Իսրայէլի Տէր Աստծուն, քանզի արդէն գցել էին Տիրոջ տան հիմքերը:
11 Անոնք փոփոխակի կ’երգէին՝ Տէրոջմէ գոհանալով ու անոր շնորհակալութիւն մատուցանելով, վասն զի բարի է, վասն զի անոր ողորմութիւնը Իսրայէլի վրայ յաւիտեան է։ Բոլոր ժողովուրդը մեծաձայն աղաղակելով Տէրը օրհնեցին Տէրոջը տանը հիմնադրութեան համար։
եւ ասեն այր ցընկեր իւր. Խոստովան եղերուք եւ գոհացարուք զՏեառնէ, զի քաղցր է, զի յաւիտեան է ողորմութիւն նորա ի վերայ Իսրայելի: Եւ ամենայն ժողովուրդն մեծաձայն օրհնէին զՏէր [58]Աստուած Իսրայելի``. վասն զի անկան հիմունք տանն Տեառն:

3:11: եւ ասեն այր ցընկեր իւր. Խոստովա՛ն եղերուք՝ եւ գոհացարո՛ւք զՏեառնէ, զի քաղցր է զի յաւիտեան է ողորմութիւն նորա ՚ի վերայ Իսրայէլի։ Եւ ամենայն ժողովուրդն մեծաձայն օրհնէին զՏէր Աստուած Իսրայէլի. վասն զի անկան հիմունք տանն Տեառն[4965]։
[4965] Ոսկան. Վասն զի արկան հիմունք տանն։
11 Եւ ընկերն ընկերոջն ասում էր. «Օրհնաբանենք եւ գոհութիւն մատուցենք Տիրոջը, քանզի քաղցր է նրա ողորմածութիւնը Իսրայէլի վրայ»: Եւ ամբողջ ժողովուրրդը բարձրաձայն օրհնում էր Իսրայէլի Տէր Աստծուն, քանզի արդէն գցել էին Տիրոջ տան հիմքերը:
11 Անոնք փոփոխակի կ’երգէին՝ Տէրոջմէ գոհանալով ու անոր շնորհակալութիւն մատուցանելով, վասն զի բարի է, վասն զի անոր ողորմութիւնը Իսրայէլի վրայ յաւիտեան է։ Բոլոր ժողովուրդը մեծաձայն աղաղակելով Տէրը օրհնեցին Տէրոջը տանը հիմնադրութեան համար։
zohrab-1805▾ eastern-1994▾ western am▾
3:113:11 И начали они попеременно петь: > и: >, >. И весь народ восклицал громогласно, славя Господа за то, что положено основание дома Господня.
3:11 καὶ και and; even ἀπεκρίθησαν αποκρινομαι respond ἐν εν in αἴνῳ αινος story καὶ και and; even ἀνθομολογήσει ανθομολογεομαι acknowledge in turn τῷ ο the κυρίῳ κυριος lord; master ὅτι οτι since; that ἀγαθόν αγαθος good ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him ἐπὶ επι in; on Ισραηλ ισραηλ.1 Israel καὶ και and; even πᾶς πας all; every ὁ ο the λαὸς λαος populace; population ἐσήμαινον σημαινω signify φωνὴν φωνη voice; sound μεγάλην μεγας great; loud αἰνεῖν αινεω sing praise τῷ ο the κυρίῳ κυριος lord; master ἐπὶ επι in; on θεμελιώσει θεμελιωσις home; household κυρίου κυριος lord; master
3:11 וַֽ֠ wˈa וְ and יַּעֲנוּ yyaʕᵃnˌû ענה sing בְּ bᵊ בְּ in הַלֵּ֨ל hallˌēl הלל praise וּ û וְ and בְ vᵊ בְּ in הֹודֹ֤ת hôḏˈōṯ ידה praise לַֽ lˈa לְ to יהוָה֙ [yhwˌāh] יְהוָה YHWH כִּ֣י kˈî כִּי that טֹ֔וב ṭˈôv טֹוב good כִּֽי־ kˈî- כִּי that לְ lᵊ לְ to עֹולָ֥ם ʕôlˌām עֹולָם eternity חַסְדֹּ֖ו ḥasdˌô חֶסֶד loyalty עַל־ ʕal- עַל upon יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel וְ wᵊ וְ and כָל־ ḵol- כֹּל whole הָ hā הַ the עָ֡ם ʕˈām עַם people הֵרִיעוּ֩ hērîʕˌû רוע shout תְרוּעָ֨ה ṯᵊrûʕˌā תְּרוּעָה shouting גְדֹולָ֤ה ḡᵊḏôlˈā גָּדֹול great בְ vᵊ בְּ in הַלֵּל֙ hallˌēl הלל praise לַֽ lˈa לְ to יהוָ֔ה [yhwˈāh] יְהוָה YHWH עַ֖ל ʕˌal עַל upon הוּסַ֥ד hûsˌaḏ יסד found בֵּית־ bêṯ- בַּיִת house יְהוָֽה׃ ס [yᵊhwˈāh] . s יְהוָה YHWH
3:11. et concinebant in hymnis et confessione Domino quoniam bonus quoniam in aeternum misericordia eius super Israhel omnis quoque populus vociferabatur clamore magno in laudando Dominum eo quod fundatum esset templum DominiAnd they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid.
11. And they sang one to another in praising and giving thanks unto the LORD, , For he is good, for his mercy for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid:

3:11 И начали они попеременно петь: <<хвалите>> и: <<славьте Господа>>, <<ибо благ, ибо вовек милость Его к Израилю>>. И весь народ восклицал громогласно, славя Господа за то, что положено основание дома Господня.
3:11
καὶ και and; even
ἀπεκρίθησαν αποκρινομαι respond
ἐν εν in
αἴνῳ αινος story
καὶ και and; even
ἀνθομολογήσει ανθομολογεομαι acknowledge in turn
τῷ ο the
κυρίῳ κυριος lord; master
ὅτι οτι since; that
ἀγαθόν αγαθος good
ὅτι οτι since; that
εἰς εις into; for
τὸν ο the
αἰῶνα αιων age; -ever
τὸ ο the
ἔλεος ελεος mercy
αὐτοῦ αυτος he; him
ἐπὶ επι in; on
Ισραηλ ισραηλ.1 Israel
καὶ και and; even
πᾶς πας all; every
ὁ ο the
λαὸς λαος populace; population
ἐσήμαινον σημαινω signify
φωνὴν φωνη voice; sound
μεγάλην μεγας great; loud
αἰνεῖν αινεω sing praise
τῷ ο the
κυρίῳ κυριος lord; master
ἐπὶ επι in; on
θεμελιώσει θεμελιωσις home; household
κυρίου κυριος lord; master
3:11
וַֽ֠ wˈa וְ and
יַּעֲנוּ yyaʕᵃnˌû ענה sing
בְּ bᵊ בְּ in
הַלֵּ֨ל hallˌēl הלל praise
וּ û וְ and
בְ vᵊ בְּ in
הֹודֹ֤ת hôḏˈōṯ ידה praise
לַֽ lˈa לְ to
יהוָה֙ [yhwˌāh] יְהוָה YHWH
כִּ֣י kˈî כִּי that
טֹ֔וב ṭˈôv טֹוב good
כִּֽי־ kˈî- כִּי that
לְ lᵊ לְ to
עֹולָ֥ם ʕôlˌām עֹולָם eternity
חַסְדֹּ֖ו ḥasdˌô חֶסֶד loyalty
עַל־ ʕal- עַל upon
יִשְׂרָאֵ֑ל yiśrāʔˈēl יִשְׂרָאֵל Israel
וְ wᵊ וְ and
כָל־ ḵol- כֹּל whole
הָ hā הַ the
עָ֡ם ʕˈām עַם people
הֵרִיעוּ֩ hērîʕˌû רוע shout
תְרוּעָ֨ה ṯᵊrûʕˌā תְּרוּעָה shouting
גְדֹולָ֤ה ḡᵊḏôlˈā גָּדֹול great
בְ vᵊ בְּ in
הַלֵּל֙ hallˌēl הלל praise
לַֽ lˈa לְ to
יהוָ֔ה [yhwˈāh] יְהוָה YHWH
עַ֖ל ʕˌal עַל upon
הוּסַ֥ד hûsˌaḏ יסד found
בֵּית־ bêṯ- בַּיִת house
יְהוָֽה׃ ס [yᵊhwˈāh] . s יְהוָה YHWH
3:11. et concinebant in hymnis et confessione Domino quoniam bonus quoniam in aeternum misericordia eius super Israhel omnis quoque populus vociferabatur clamore magno in laudando Dominum eo quod fundatum esset templum Domini
And they sung together hymns, and praise to the Lord: because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout, praising the Lord, because the foundations of the temple of the Lord were laid.
11. And they sang one to another in praising and giving thanks unto the LORD, , For he is good, for his mercy for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jw▾ jg▾ tr▾ all ▾
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:11: they sang: Exo 15:21; Neh 12:24, Neh 12:40; Psa 24:7-10; Isa 6:3
because: Ch1 16:34, Ch1 16:41; Ch2 7:3; Psa 103:17, Psa 106:1, Psa 107:1, Psa 135:3, Psa 136:1-26; Psa 145:1-11; Jer 33:11; Luk 1:50
shouted: Jos 6:5, Jos 6:10, Jos 6:16; Psa 47:1, Psa 47:5; Isa 12:6, Isa 44:23; Zac 9:9
because: Psa 102:13, Psa 102:14; Rev 21:10-14
John Gill
3:11 And they sang together by course,.... They sang by turns in responses, and answered one another, as the word signifies; when one company had performed their part, another took theirs:
in praising and giving thanks to the Lord; for returning them to their own land, and giving them opportunity, ability, and will, to set about the rebuilding of the temple of the Lord, and restoring the pure worship of God:
because he is good, for his mercy endureth for ever towards Israel; which words are often repeated in Ps 136:1 and which might be the psalm the Levites now sung by responses:
and all the people shouted with a great shout when they praised the Lord; to express their joy, in the best manner they could, on this solemn occasion:
because the foundation of the house of the Lord was laid; which gave them hope the temple in due time would be rebuilt, and the service of it restored; see Job 38:6.
John Wesley
3:11 Sung - That everlasting hymn, which will never be out of date, and to which our tongue should never be out of tune, the burden of Psa. 136:1-26. Whatever our condition is, let it be owned, that God is good, and whatever fails, that his mercy fails not.
3:123:12: Եւ բազումք ՚ի քահանայիցն՝ եւ յՂեւտացւոցն, եւ յիշխանաց՝ եւ ՚ի հազարապետացն՝ եւ ՚ի ծերոցն՝ որոց տեսեալ էր զտաճարն Տեառն. եւ յայնժամ տեսին աչօք իւրեանց զհիմնն նորա, լային մեծաձայն. եւ ժողովուրդքն ամենայն նշանակէին զուրախութիւն, եւ բարձրացուցանէին զձայնս իւրեանց[4966]. [4966] Ոմանք. Եւ յիշխանաց եւ ՚ի հայրապետացն եւ ՚ի ծե՛՛։
12 Իսկ քահանաներից ու ղեւտացիներից, իշխաններից ու տոհմապետներից եւ ծերերից շատերը, որոնք տեսել էին Տիրոջ տաճարը, երբ տեսան նրա նոր հիմքերը, բարձրաձայն լաց էին լինում. ամբողջ ժողովուրդը աղաղակում էր ուրախութիւնից՝ բարձրագոչ ճիչ ու կանչերով:
12 Քահանաներէն ու Ղեւտացիներէն ու տոհմերու իշխաններէն շատեր, որոնք ծեր ըլլալով Տէրոջը նախկին տունը տեսած էին, երբ իրենց աչքին առջեւ այս տանը հիմը դրուեցաւ, մեծ ձայնով լացին ու շատերը իրենց ուրախութենէն ձայներնին վերցնելով աղաղակեցին։
Եւ բազումք ի քահանայիցն եւ յՂեւտացւոցն եւ յիշխանաց հայրապետացն, ի ծերոցն որոց տեսեալ էր [59]զտաճարն Տեառն``, եւ յայնժամ տեսին աչօք իւրեանց զհիմն նորա, լային մեծաձայն. եւ [60]ժողովուրդքն ամենայն նշանակէին զուրախութիւն եւ բարձրացուցանէին`` զձայնս իւրեանց:

3:12: Եւ բազումք ՚ի քահանայիցն՝ եւ յՂեւտացւոցն, եւ յիշխանաց՝ եւ ՚ի հազարապետացն՝ եւ ՚ի ծերոցն՝ որոց տեսեալ էր զտաճարն Տեառն. եւ յայնժամ տեսին աչօք իւրեանց զհիմնն նորա, լային մեծաձայն. եւ ժողովուրդքն ամենայն նշանակէին զուրախութիւն, եւ բարձրացուցանէին զձայնս իւրեանց[4966].
[4966] Ոմանք. Եւ յիշխանաց եւ ՚ի հայրապետացն եւ ՚ի ծե՛՛։
12 Իսկ քահանաներից ու ղեւտացիներից, իշխաններից ու տոհմապետներից եւ ծերերից շատերը, որոնք տեսել էին Տիրոջ տաճարը, երբ տեսան նրա նոր հիմքերը, բարձրաձայն լաց էին լինում. ամբողջ ժողովուրդը աղաղակում էր ուրախութիւնից՝ բարձրագոչ ճիչ ու կանչերով:
12 Քահանաներէն ու Ղեւտացիներէն ու տոհմերու իշխաններէն շատեր, որոնք ծեր ըլլալով Տէրոջը նախկին տունը տեսած էին, երբ իրենց աչքին առջեւ այս տանը հիմը դրուեցաւ, մեծ ձայնով լացին ու շատերը իրենց ուրախութենէն ձայներնին վերցնելով աղաղակեցին։
zohrab-1805▾ eastern-1994▾ western am▾
3:123:12 Впрочем многие из священников и левитов и глав поколений, старики, которые видели прежний храм, при основании этого храма пред глазами их, плакали громко, но многие и восклицали от радости громогласно.
3:12 καὶ και and; even πολλοὶ πολυς much; many ἀπὸ απο from; away τῶν ο the ἱερέων ιερευς priest καὶ και and; even τῶν ο the Λευιτῶν λευιτης Leuΐtēs; Leitis καὶ και and; even ἄρχοντες αρχων ruling; ruler τῶν ο the πατριῶν πατρια lineage; family line οἱ ο the πρεσβύτεροι πρεσβυτερος senior; older οἳ ος who; what εἴδοσαν οραω view; see τὸν ο the οἶκον οικος home; household τὸν ο the πρῶτον πρωτος first; foremost ἐν εν in θεμελιώσει θεμελιωσις he; him καὶ και and; even τοῦτον ουτος this; he τὸν ο the οἶκον οικος home; household ἐν εν in ὀφθαλμοῖς οφθαλμος eye; sight αὐτῶν αυτος he; him ἔκλαιον κλαιω weep; cry φωνῇ φωνη voice; sound μεγάλῃ μεγας great; loud καὶ και and; even ὄχλος οχλος crowd; mass ἐν εν in σημασίᾳ σημασια with; amid εὐφροσύνης ευφροσυνη celebration τοῦ ο the ὑψῶσαι υψοω elevate; lift up ᾠδήν ωδη song
3:12 וְ wᵊ וְ and רַבִּ֡ים rabbˈîm רַב much מֵ mē מִן from הַ ha הַ the כֹּהֲנִ֣ים kkōhᵃnˈîm כֹּהֵן priest וְ wᵊ וְ and הַ ha הַ the לְוִיִּם֩ lᵊwiyyˌim לֵוִי Levite וְ wᵊ וְ and רָאשֵׁ֨י rāšˌê רֹאשׁ head הָ hā הַ the אָבֹ֜ות ʔāvˈôṯ אָב father הַ ha הַ the זְּקֵנִ֗ים zzᵊqēnˈîm זָקֵן old אֲשֶׁ֨ר ʔᵃšˌer אֲשֶׁר [relative] רָא֜וּ rāʔˈû ראה see אֶת־ ʔeṯ- אֵת [object marker] הַ ha הַ the בַּ֤יִת bbˈayiṯ בַּיִת house הָֽ hˈā הַ the רִאשֹׁון֙ rišôn רִאשֹׁון first בְּ bᵊ בְּ in יָסְדֹ֔ו yāsᵊḏˈô יסד found זֶ֤ה zˈeh זֶה this הַ ha הַ the בַּ֨יִת֙ bbˈayiṯ בַּיִת house בְּ bᵊ בְּ in עֵ֣ינֵיהֶ֔ם ʕˈênêhˈem עַיִן eye בֹּכִ֖ים bōḵˌîm בכה weep בְּ bᵊ בְּ in קֹ֣ול qˈôl קֹול sound גָּדֹ֑ול gāḏˈôl גָּדֹול great וְ wᵊ וְ and רַבִּ֛ים rabbˈîm רַב much בִּ bi בְּ in תְרוּעָ֥ה ṯᵊrûʕˌā תְּרוּעָה shouting בְ vᵊ בְּ in שִׂמְחָ֖ה śimḥˌā שִׂמְחָה joy לְ lᵊ לְ to הָרִ֥ים hārˌîm רום be high קֹֽול׃ qˈôl קֹול sound
3:12. plurimi etiam de sacerdotibus et Levitis et principes patrum seniores qui viderant templum prius cum fundatum esset et hoc templum in oculis eorum flebant voce magna et multi vociferantes in laetitia elevabant vocemBut many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.
12. But many of the priests and Levites and heads of fathers’ , the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:

3:12 Впрочем многие из священников и левитов и глав поколений, старики, которые видели прежний храм, при основании этого храма пред глазами их, плакали громко, но многие и восклицали от радости громогласно.
3:12
καὶ και and; even
πολλοὶ πολυς much; many
ἀπὸ απο from; away
τῶν ο the
ἱερέων ιερευς priest
καὶ και and; even
τῶν ο the
Λευιτῶν λευιτης Leuΐtēs; Leitis
καὶ και and; even
ἄρχοντες αρχων ruling; ruler
τῶν ο the
πατριῶν πατρια lineage; family line
οἱ ο the
πρεσβύτεροι πρεσβυτερος senior; older
οἳ ος who; what
εἴδοσαν οραω view; see
τὸν ο the
οἶκον οικος home; household
τὸν ο the
πρῶτον πρωτος first; foremost
ἐν εν in
θεμελιώσει θεμελιωσις he; him
καὶ και and; even
τοῦτον ουτος this; he
τὸν ο the
οἶκον οικος home; household
ἐν εν in
ὀφθαλμοῖς οφθαλμος eye; sight
αὐτῶν αυτος he; him
ἔκλαιον κλαιω weep; cry
φωνῇ φωνη voice; sound
μεγάλῃ μεγας great; loud
καὶ και and; even
ὄχλος οχλος crowd; mass
ἐν εν in
σημασίᾳ σημασια with; amid
εὐφροσύνης ευφροσυνη celebration
τοῦ ο the
ὑψῶσαι υψοω elevate; lift up
ᾠδήν ωδη song
3:12
וְ wᵊ וְ and
רַבִּ֡ים rabbˈîm רַב much
מֵ mē מִן from
הַ ha הַ the
כֹּהֲנִ֣ים kkōhᵃnˈîm כֹּהֵן priest
וְ wᵊ וְ and
הַ ha הַ the
לְוִיִּם֩ lᵊwiyyˌim לֵוִי Levite
וְ wᵊ וְ and
רָאשֵׁ֨י rāšˌê רֹאשׁ head
הָ hā הַ the
אָבֹ֜ות ʔāvˈôṯ אָב father
הַ ha הַ the
זְּקֵנִ֗ים zzᵊqēnˈîm זָקֵן old
אֲשֶׁ֨ר ʔᵃšˌer אֲשֶׁר [relative]
רָא֜וּ rāʔˈû ראה see
אֶת־ ʔeṯ- אֵת [object marker]
הַ ha הַ the
בַּ֤יִת bbˈayiṯ בַּיִת house
הָֽ hˈā הַ the
רִאשֹׁון֙ rišôn רִאשֹׁון first
בְּ bᵊ בְּ in
יָסְדֹ֔ו yāsᵊḏˈô יסד found
זֶ֤ה zˈeh זֶה this
הַ ha הַ the
בַּ֨יִת֙ bbˈayiṯ בַּיִת house
בְּ bᵊ בְּ in
עֵ֣ינֵיהֶ֔ם ʕˈênêhˈem עַיִן eye
בֹּכִ֖ים bōḵˌîm בכה weep
בְּ bᵊ בְּ in
קֹ֣ול qˈôl קֹול sound
גָּדֹ֑ול gāḏˈôl גָּדֹול great
וְ wᵊ וְ and
רַבִּ֛ים rabbˈîm רַב much
בִּ bi בְּ in
תְרוּעָ֥ה ṯᵊrûʕˌā תְּרוּעָה shouting
בְ vᵊ בְּ in
שִׂמְחָ֖ה śimḥˌā שִׂמְחָה joy
לְ lᵊ לְ to
הָרִ֥ים hārˌîm רום be high
קֹֽול׃ qˈôl קֹול sound
3:12. plurimi etiam de sacerdotibus et Levitis et principes patrum seniores qui viderant templum prius cum fundatum esset et hoc templum in oculis eorum flebant voce magna et multi vociferantes in laetitia elevabant vocem
But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.
12. But many of the priests and Levites and heads of fathers’ , the old men that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ gnv▾ tr▾ ab▾ ac▾ tb▾ all ▾
А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914
12-13: Так как от разрушения первого храма (586: г.) до основания нового (536: г.) прошло только 50: лет, то в числе собравшихся на торжество между сеященникамит левитами и старейшинами, было много таких людей, которые видели прежний храм. Народное торжество возбуждало в них чувство глубокой скорби, которая могла возникнуть у одних от сознания ничтожества будущего храма сравнительно с Соломоновым (Агг 2:3), у других — от выступивших с особенной силой в торжественный час воспоминаний о пережитых бедствиях плена. Но многие, и прежде всего, конечно, молодые священники, восклицали от радости громогласно.
Adam Clarke: Commentary on the Bible - 1831
3:12: Wept with a loud voice - They saw that the glory had departed from Israel; in their circumstances it was impossible to build such a house as the first temple was; and had this been even possible, still it would have been greatly inferior, because it wanted the ark of the covenant, the heavenly fire, the mercy-seat, the heavenly manna, Aaron's rod that budded, the Divine shechinah, the spirit of prophecy, and most probably the Urim and Thummim.
Many shouted for joy - Finding they were now restored to their own land, and to the worship of their God in his own peculiar city: these, in general, had not seen the original temple; and therefore could not feel affected in that way which the elderly people did.
The sight must have been very affecting: a whole people, one part crying aloud with sorrow; the other shouting aloud for joy; and on the same occasion too, in which both sides felt an equal interest! The prophet Haggai comforted them on this occasion by assuring them that the glory of this latter house should exceed that of the former, because the Lord (Jesus Christ) was to come to this temple, and fill it with his glory. See Haggai, Hag 2:1-9.
Albert Barnes: Notes on the Bible - 1834
3:12: Wept ... shouted ... for joy - Compare the marginal reference and Zac 4:10. It is implied that the dimensions of the second temple were smaller than those of the first. Hence, the feeling of sorrow which came upon some. They, however, who had not seen the former temple, and so could not contrast the two, naturally rejoiced to see the sanctuary of their religion begin to rise from its ruins.
R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:12: many: Hag 2:3
when the foundation: Job 8:7; Isa 41:14, Isa 60:22; Dan 2:34, Dan 2:35; Zac 4:10; Mat 13:31, Mat 13:32
wept: Psa 126:6; Jer 31:8, Jer 31:9
Geneva 1599
3:12 But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, (g) wept with a loud voice; and many shouted aloud for joy:
(g) Because they saw that it was not nearly as glorious as the temple Solomon had built, nonetheless Aggeus comforted them and prophesied that it would be more beautiful than the first, meaning the spiritual temple, they who are the members of Christ's body.
John Gill
3:12 But many of the priests and Levites, and chief of the fathers, who were ancient men,.... Seventy or eighty years of age:
that had seen the first house; the temple built by Solomon, as they very well might, since then it had been destroyed but fifty two years; for the seventy years captivity are to be reckoned from the fourth of Jehoiakim, when it began, and which was eighteen years before the destruction of the temple; the beginning of the next clause:
when in the foundation, according to the Hebrew accents, is to be connected with this:
that had seen the first house; not when first founded, for that was five hundred years ago, but in "its foundation"; they saw it standing upon its foundation, in all its glory, and so the Septuagint version; and we may read on, when
this house was before their eyes, wept with a loud voice; seeing what it was like to be by the foundation now laid, and was in their sight as nothing in comparison of the former; see Hag 2:3 but Aben Ezra connects this clause as we do:
when the foundation of this house was laid; not but that the dimensions of this house strictly taken were as large as the former: see Ezra 6:3, but not the courts and appendages to it: besides, what might affect them, there was no likelihood of its being so richly decorated with gold and silver as the former temple, and many things would be wanting in it, as the Urim and Thummim, &c.
and many shouted aloud for joy; of the younger sort, who had never seen the grandeur of the first temple, and were highly delighted with the beginning of this, and the hope of seeing it finished.
John Wesley
3:12 Had seen - Which divers of them might well do; because it was destroyed not sixty years ago. Wept - Because of the poor preparations made for this, in comparison of what was made for the other temple: because this was destitute of those things which were the principal glory of the former temple, namely, the ark, and the Urim and Thummim; because these foundation - stones were far inferior to the former, both for quantity and price, 3Kings 7:9-10, and because these foundations were of a far narrower compass than the former: for although the foundations of this house of the Lord, strictly so called, were of equal largeness with those of the former, yet the foundations of the whole building belonging to the first temple, were far larger than these.
Robert Jamieson, A. R. Fausset and David Brown
3:12 But many of the priests and Levites and chief of the fathers . . . wept with a loud voice--Those painful emotions were excited by the sad contrast between the prosperous circumstances in which the foundations of the first temple had been laid and the desolate, reduced state of the country and city when the second was begun; between the inferior size and less costliness of the stones used in the foundations of the second (3Kings 7:9-10), and the much smaller extent of the foundation itself, including all the appurtenances of the building (Hag 2:3); between the comparative smallness of their present means and the immense resources of David and Solomon. Perhaps, however, the chief cause of grief was that the second temple would be destitute of those things which formed the great and distinguishing glory of the first; namely, the ark, the shekinah, the Urim and Thummim, &c. Not that this second temple was not a very grand and beautiful structure. But no matter how great its material splendor was, it was inferior in this respect to that of Solomon. Yet the glory of the second far outshone that of the first temple in another and more important point of view, namely, the receiving within its walls the incarnate Saviour (Hag 2:9).
3:133:13: եւ ո՛չ ոք էր ՚ի ժողովրդեանն որ կարէր գիտել՝ եւ լսել զձայն ուրախութեանն. վասն զի ժողովուրդն աղաղակէր մեծաձայն, եւ լսելի լինէր ձայնն մինչեւ ՚ի հեռուստ տեղիս[4967]։[4967] Ոմանք. Մինչեւ ՚ի վերուստ տեղիս։
13 Այնպէս բարձր էին ուրախութեան այդ ձայները, եւ ժողովրդի աղաղակն այնքան մեծաշռինդ էր, որ ժողովրդի միջից ոչ ոք չէր կարող զանազանել դրանք իրարից: Այդ ձայները լսելի էին մինչեւ իսկ հեռո՜ւ-հեռուներից:
13 Ժողովուրդը ուրախութեան աղաղակին ձայնն ու բազմութեան լալու ձայնը իրարմէ չէր կրնար զատել. վասն զի բազմութիւնը մեծ ցնծութեան ձայնով կ’աղաղակէր ու ձայներնին մինչեւ հեռու տեղեր կը լսուէր։
եւ ոչ ոք էր ի ժողովրդեանն որ կարէր [61]գիտել եւ լսել`` զձայն ուրախութեանն[62]. վասն զի ժողովուրդն աղաղակէր մեծաձայն, եւ լսելի լինէր ձայնն մինչեւ ի հեռուստ տեղիս:

3:13: եւ ո՛չ ոք էր ՚ի ժողովրդեանն որ կարէր գիտել՝ եւ լսել զձայն ուրախութեանն. վասն զի ժողովուրդն աղաղակէր մեծաձայն, եւ լսելի լինէր ձայնն մինչեւ ՚ի հեռուստ տեղիս[4967]։
[4967] Ոմանք. Մինչեւ ՚ի վերուստ տեղիս։
13 Այնպէս բարձր էին ուրախութեան այդ ձայները, եւ ժողովրդի աղաղակն այնքան մեծաշռինդ էր, որ ժողովրդի միջից ոչ ոք չէր կարող զանազանել դրանք իրարից: Այդ ձայները լսելի էին մինչեւ իսկ հեռո՜ւ-հեռուներից:
13 Ժողովուրդը ուրախութեան աղաղակին ձայնն ու բազմութեան լալու ձայնը իրարմէ չէր կրնար զատել. վասն զի բազմութիւնը մեծ ցնծութեան ձայնով կ’աղաղակէր ու ձայներնին մինչեւ հեռու տեղեր կը լսուէր։
zohrab-1805▾ eastern-1994▾ western am▾
3:133:13 И не мог народ распознать восклицаний радости от воплей плача народного, потому что народ восклицал громко, и голос слышен был далеко.
3:13 καὶ και and; even οὐκ ου not ἦν ειμι be ὁ ο the λαὸς λαος populace; population ἐπιγινώσκων επιγινωσκω recognize; find out φωνὴν φωνη voice; sound σημασίας σημασια the εὐφροσύνης ευφροσυνη celebration ἀπὸ απο from; away τῆς ο the φωνῆς φωνη voice; sound τοῦ ο the κλαυθμοῦ κλαυθμος weeping τοῦ ο the λαοῦ λαος populace; population ὅτι οτι since; that ὁ ο the λαὸς λαος populace; population ἐκραύγασεν κραυγαζω cry out φωνῇ φωνη voice; sound μεγάλῃ μεγας great; loud καὶ και and; even ἡ ο the φωνὴ φωνη voice; sound ἠκούετο ακουω hear ἕως εως till; until ἀπὸ απο from; away μακρόθεν μακροθεν from far
3:13 וְ wᵊ וְ and אֵ֣ין ʔˈên אַיִן [NEG] הָ hā הַ the עָ֗ם ʕˈām עַם people מַכִּירִים֙ makkîrîm נכר recognise קֹ֚ול ˈqôl קֹול sound תְּרוּעַ֣ת tᵊrûʕˈaṯ תְּרוּעָה shouting הַ ha הַ the שִּׂמְחָ֔ה śśimḥˈā שִׂמְחָה joy לְ lᵊ לְ to קֹ֖ול qˌôl קֹול sound בְּכִ֣י bᵊḵˈî בְּכִי weeping הָ hā הַ the עָ֑ם ʕˈām עַם people כִּ֣י kˈî כִּי that הָ hā הַ the עָ֗ם ʕˈām עַם people מְרִיעִים֙ mᵊrîʕîm רוע shout תְּרוּעָ֣ה tᵊrûʕˈā תְּרוּעָה shouting גְדֹולָ֔ה ḡᵊḏôlˈā גָּדֹול great וְ wᵊ וְ and הַ ha הַ the קֹּ֥ול qqˌôl קֹול sound נִשְׁמַ֖ע nišmˌaʕ שׁמע hear עַד־ ʕaḏ- עַד unto לְ lᵊ לְ to מֵ mē מִן from רָחֹֽוק׃ פ rāḥˈôq . f רָחֹוק remote
3:13. nec poterat quisquam agnoscere vocem clamoris laetantium et vocem fletus populi commixtim enim populus vociferabatur clamore magno et vox audiebatur proculSo that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.
13. so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off:

3:13 И не мог народ распознать восклицаний радости от воплей плача народного, потому что народ восклицал громко, и голос слышен был далеко.
3:13
καὶ και and; even
οὐκ ου not
ἦν ειμι be
ὁ ο the
λαὸς λαος populace; population
ἐπιγινώσκων επιγινωσκω recognize; find out
φωνὴν φωνη voice; sound
σημασίας σημασια the
εὐφροσύνης ευφροσυνη celebration
ἀπὸ απο from; away
τῆς ο the
φωνῆς φωνη voice; sound
τοῦ ο the
κλαυθμοῦ κλαυθμος weeping
τοῦ ο the
λαοῦ λαος populace; population
ὅτι οτι since; that
ὁ ο the
λαὸς λαος populace; population
ἐκραύγασεν κραυγαζω cry out
φωνῇ φωνη voice; sound
μεγάλῃ μεγας great; loud
καὶ και and; even
ἡ ο the
φωνὴ φωνη voice; sound
ἠκούετο ακουω hear
ἕως εως till; until
ἀπὸ απο from; away
μακρόθεν μακροθεν from far
3:13
וְ wᵊ וְ and
אֵ֣ין ʔˈên אַיִן [NEG]
הָ hā הַ the
עָ֗ם ʕˈām עַם people
מַכִּירִים֙ makkîrîm נכר recognise
קֹ֚ול ˈqôl קֹול sound
תְּרוּעַ֣ת tᵊrûʕˈaṯ תְּרוּעָה shouting
הַ ha הַ the
שִּׂמְחָ֔ה śśimḥˈā שִׂמְחָה joy
לְ lᵊ לְ to
קֹ֖ול qˌôl קֹול sound
בְּכִ֣י bᵊḵˈî בְּכִי weeping
הָ hā הַ the
עָ֑ם ʕˈām עַם people
כִּ֣י kˈî כִּי that
הָ hā הַ the
עָ֗ם ʕˈām עַם people
מְרִיעִים֙ mᵊrîʕîm רוע shout
תְּרוּעָ֣ה tᵊrûʕˈā תְּרוּעָה shouting
גְדֹולָ֔ה ḡᵊḏôlˈā גָּדֹול great
וְ wᵊ וְ and
הַ ha הַ the
קֹּ֥ול qqˌôl קֹול sound
נִשְׁמַ֖ע nišmˌaʕ שׁמע hear
עַד־ ʕaḏ- עַד unto
לְ lᵊ לְ to
מֵ mē מִן from
רָחֹֽוק׃ פ rāḥˈôq . f רָחֹוק remote
3:13. nec poterat quisquam agnoscere vocem clamoris laetantium et vocem fletus populi commixtim enim populus vociferabatur clamore magno et vox audiebatur procul
So that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.
13. so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
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R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880
3:13: So that: This sight must have been very affecting; a whole people, one part weeping aloud with sorrow, the other shouting aloud for joy; and on the same occasion too, in which both sides felt an equal interest. The prophet Haggai (Hag 2:1-9) comforted them on this occasion, by assuring them that the glory of this latter house should exceed that of the former, because the Lord would come to this temple, and fill it with His glory.
the noise: Jdg 2:5
shouted: Neh 12:43; Psa 5:11; Jer 33:11; Zac 4:7; Luk 19:37-40
and the noise: Exo 32:17, Exo 32:18; Sa1 4:5; Kg1 1:40, Kg1 1:45; Psa 100:1, Psa 100:2
John Gill
3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people,.... That is, not clearly and distinctly, they were so mixed and confounded together, and made such a jarring and discord:
for the people shouted with a loud shout, and the noise was heard afar off; the shouting being of young people, whose voice was strongest, and they the most numerous, the noise of shouting prevailed over the noise of weeping; and it was heard further, and at a distance appeared more distinctly to be the noise of shouting, that of weeping not reaching so far; though Jarchi is of opinion that the noise of weeping was heard further than the noise of shouting, which is not likely.
John Wesley
3:13 Could not discern - The mixture of sorrow and joy here, is a representation of this world. In heaven all are singing and none sighing; in hell all are wailing, and none rejoicing: but here on earth we can scarce discern the shouts of joy from the noise of the weeping, let us learn to rejoice with them that rejoice, and weep with them that weep. Meantime let us ourselves rejoice as though we rejoiced not, and weep as though we wept not.
Robert Jamieson, A. R. Fausset and David Brown
3:13 the people could not discern the shout of joy from the noise of the weeping of the people--Among Eastern people, expressions of sorrow are always very loud and vehement. It is indicated by wailing, the howl of which is sometimes not easily distinguishable from joyful acclamations.