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Text: Zohrap 1805EAm-1994Western ArmenianRuLXXHebraica StuttgartensiaVulgateEnglish Revised 1895

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jg▾ kad▾ tr▾ ab▾ ac▾ mh▾ tb▾ all ▾ А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914 Означенные псалмы - одинакового содержания, хотя 134-м псалмом заканчивается у евреев малый галлел (Пс 112-117), а 135: Пс начинается большой галлел. Оба псалма представляют торжественный гимн Богу с перечислением Его многочисленных благодеяний, оказанных евреям во время всей их исторической жизни и до последнего момента, когда были составлены эти псалмы. Господь воспевается в них как Творец мира, Покровитель евр. народа, совершавший разнообразные чудеса, чудесно избавивший их от ига египетского и давший им в наследие Палестину. Он - Бог живой и всемогущий; идолы язычников пред Ним - ничто, а потому к воспеванию Его приглашаются все израильтяне. Такой торжественный тон содержания псалмов, возвышенное и хвалебно-благодарное чувство, каким они проникнуты предполагают и событие высокой важности, послужившее поводом написания их. Этим событием могло считать построение и освящение второго Иерусалимского храма. Оба псалма называются полиелейными потому, что употребляются при совершении полиелея при великих праздниках. Важности праздника вполне отвечает торжественный тон содержания псалмов. Matthew Henry: Concise Commentary on the Whole Bible - 1706 The scope of this psalm is the same with that of the foregoing psalm, but there is something very singular in the composition of it; for the latter half of each verse is the same, repeated throughout the psalm, "for his mercy endureth for ever," and yet no vain repetition. It is allowed that such burdens, or "keepings," as we call them, add very much to the beauty of a song, and help to make it moving and affecting; nor can any verse contain more weighty matter, or more worthy to be thus repeated, than this, that God's mercy endureth for ever; and the repetition of it here twenty-six times intimates, 1. That God's mercies to his people are thus repeated and drawn, as it were, with a continuando from the beginning to the end, with a progress and advance in infinitum. 2. That in every particular favour we ought to take notice of the mercy of God, and to take favour we ought to take notice of the mercy of God, and to take notice of it as enduring still, the same now that it has been, and enduring for ever, the same always that it is. 3. That the everlasting continuance of the mercy of God is very much his honour and that which he glories in, and very much the saints' comfort and that which they glory in. It is that which therefore our hearts should be full of and greatly affected with, so that the most frequent mention of it, instead of cloying us, should raise us the more, because it will be the subject of our praise to all eternity. This most excellent sentence, that God's mercy endureth for ever, is magnified above all the truths concerning God, not only by the repetition of it here, but by the signal tokens of divine acceptance with which God owned the singing of it, both in Solomon's time (2 Chron. v. 13, when they sang these words, "for his mercy endureth for ever," the house was filled with a cloud) and in Jehoshaphat's time (when they sang these words, God gave them victory, 2 Chron. xx. 21, 22), which should make us love to sing, "His mercies sure do still endure, eternally." We must praise God, I. As great and good in himself, ver. 1-3. II. As the Creator of the world, ver. 5-9. III. As Israel's God and Saviour, ver. 10-22. IV. As our Redeemer, ver. 23, 24. V. As the great benefactor of the whole creation, and God over all, blessed for evermore, ver. 25, 26. Adam Clarke: Commentary on the Bible - 1831 An exhortation to give thanks to God for various mercies granted to all men, Psa 136:1-9; particularly to the Israelites in Egypt, Psa 136:10-12; at the Red Sea, Psa 136:13-15; in the wilderness, Psa 136:16-20; and in the promised land, Psa 136:21, Psa 136:22; for the redemption of the captives from Babylon Psa 136:23, Psa 136:24; and for his providential mercies to all, Psa 136:25, Psa 136:26. This Psalm is little else than a repetition of the preceding, with the burden, כי לעולם חסדו ki leolam chasdo, "because his mercy endureth for ever," at the end of every verse. See below. It seems to have been a responsive song: the first part of the verse sung by the Levites, the burden by the people. It has no title in the Hebrew, nor in any of the Versions. It was doubtless written after the captivity. The author is unknown. Albert Barnes: Notes on the Bible - 1834 136:0: This psalm also has no title to indicate the author, or to explain the occasion on which it was composed. It is a psalm of very special construction, and stands alone in the form of its poetry. The peculiarity consists in repeating at the close of each verse the language "for his mercy endureth foRev_er." This is a kind of refrains, and may have been designed, in public worship, to be a response by a choir, or by the people. That it may have been intended to be so used cannot be disproved, nor can anyone show that such a response in public worship is, itself, improper or wrong. It is not certain, however, that it was meant to be so used; and it should not, therefore, be appealed to as proving that such responses are proper in public worship, whatever may be true on that point. It may have been merely a specimen of the poetic art among the Hebrews - one of the forms in which Hebrew poetry expressed itself. The subjects referred to as laying the foundation for the response in each verse - "for his mercy endureth foRev_er," are such as have been often introduced in the pRev_ious psalms, and will require but little additional illustration. The general idea is, that all these acts of the divine interposition - all that God has done, even though it seemed to be a display of power or of justice, of severity or of wrath - was, in fact, an illustration of the "mercy" of God, and laid a foundation for praise. That is, All this was connected with the good of his people, with favors to mankind, with the accomplishment of great and benevolent purposes, and, therefore, was expressive of mercy - a proof that the "mercy of God endures foRev_er." R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 Psa 136:1, An exhortation to give thanks to God for particular mercies. Carl Friedrich Keil and Franz Delitzsch O Give Thanks unto the Lord, for He Is Good The cry Ps 135:3, Praise ye Jāh, for good is Jahve, is here followed by a Hodu, the last of the collection, with "for His goodness endureth for ever" repeated twenty-six times as a versus intercalaris. In the liturgical language this Psalm is called par excellence the great Hallel, for according to its broadest compass the great Hallel comprehends Ps 120-136, (Note: There are three opinions in the Talmud and Midrash concerning the compass of the "Great Hallel," viz., (1) Ps 136, (2) Ps. 135:4-136:26, (3) Ps 120-136.) whilst the Hallel which is absolutely so called extends from Ps 113:1-9 to Ps 118. Down to Ps 136:18 the song and counter-song organize themselves into hexastichic groups or strophes, which, however, from Ps 136:19 (and therefore from the point where the dependence on Ps 135, already begun with Ps 136:17, becomes a borrowing, onwards) pass over into octastichs. In Heidenheim's Psalter the Psalm appears (after Norzi) in two columns (like Deut. 32), which it is true has neither tradition (vid., Ps 18) nor MSS precedent in its favour, but really corresponds to its structure. John Gill INTRODUCTION TO PSALM 136 This psalm was very probably composed by David, and given to the Levites to sing every day, 1Chron 16:41. Solomon his son followed his example, and made use of them in singing at the dedication of the temple, 2Chron 7:3; as Jehoshaphat seems to have done when he went out to war against his enemies, 2Chron 20:21. The subject of it is much the same with the preceding psalm; its composition is very singular; the half of every verse: in it is, "for his mercy endureth for ever"; this is the burden of the song; and the design of it is to show, that all blessings of every kind flow from the grace, goodness, and mercy of God, which is constant and perpetual; and to impress a sense of it upon the minds of men: the inscription of the Syriac version is, "it is said of Moses and Israel praising the Lord for those who were delivered; and concerning the deliverance of souls out of hell from Pharaoh, the devil, by Christ our Saviour, the Redeemer of them.'' R. Obadiah says it is an exhortation to the children of God in the days of the Messiah to praise the Lord.
135:1135:1: Ալէլուիա. ՃԼԵ։135:1: Խոստովա՛ն եղերուք Տեառն, զի բարի է զի յաւիտեա՛ն է ողորմ նորա[7678]։ [7678] Ոմանք.Ողորմութիւն նորա։ 0 Ալէլուիա1 Գոհութի՛ւն մատուցեցէք Տիրոջը, քանզի բարի է նա, քանզի յաւերժ է նրա ողորմութիւնը: 136 Գոհացէ՛ք Տէրոջմէն, վասն զի բարի է. Վասն զի անոր ողորմութիւնը յաւիտեան է։ Խոստովան եղերուք Տեառն, զի բարի է. զի յաւիտեան է ողորմ նորա: 135:1: Ալէլուիա. ՃԼԵ։ 135:1: Խոստովա՛ն եղերուք Տեառն, զի բարի է զի յաւիտեա՛ն է ողորմ նորա[7678]։ [7678] Ոմանք.Ողորմութիւն նորա։ 0 Ալէլուիա 1 Գոհութի՛ւն մատուցեցէք Տիրոջը, քանզի բարի է նա, քանզի յաւերժ է նրա ողորմութիւնը: 136 Գոհացէ՛ք Տէրոջմէն, վասն զի բարի է. Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:1135:0 [Аллилуия.]135:1 Славьте Господа, ибо Он благ, ибо вовек милость Его. 135:1 αλληλουια αλληλουια haleluyah ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master ὅτι οτι since; that χρηστός χρηστος suitable; kind ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:1 הַ֥לְלוּ hˌallû הלל praise יָ֨הּ׀ yˌāh יָהּ the Lord הַֽ֭לְלוּ ˈhˈallû הלל praise אֶת־ ʔeṯ- אֵת [object marker] שֵׁ֣ם šˈēm שֵׁם name יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH הַֽ֝לְלוּ ˈhˈallû הלל praise עַבְדֵ֥י ʕavᵊḏˌê עֶבֶד servant יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:1. confitemini Domino quoniam bonus quoniam in aeternum misericordia eiusAlleluia. Praise the Lord, for he is good: for his mercy endureth for ever. 1. O GIVE thanks unto the LORD; for he is good: for his mercy for ever. ^[786] KJV Chapter [136] O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever: 135:0 [Аллилуия.] 135:1 Славьте Господа, ибо Он благ, ибо вовек милость Его. 135:1 αλληλουια αλληλουια haleluyah ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master ὅτι οτι since; that χρηστός χρηστος suitable; kind ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:1 הַ֥לְלוּ hˌallû הלל praise יָ֨הּ׀ yˌāh יָהּ the Lord הַֽ֭לְלוּ ˈhˈallû הלל praise אֶת־ ʔeṯ- אֵת [object marker] שֵׁ֣ם šˈēm שֵׁם name יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH הַֽ֝לְלוּ ˈhˈallû הלל praise עַבְדֵ֥י ʕavᵊḏˌê עֶבֶד servant יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:1. confitemini Domino quoniam bonus quoniam in aeternum misericordia eius Alleluia. Praise the Lord, for he is good: for his mercy endureth for ever. 1. O GIVE thanks unto the LORD; for he is good: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ gnv▾ kad▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:1: O give thanks unto the Lord: for he is good - This sentiment often occurs: the goodness of the Divine nature, both as a ground of confidence and of thanksgiving. For his mercy endureth for ever - These words, which are the burden of every verse, כי לעולם חסדו ki leolam chasdo, might be translated: "For his tender mercy is to the coming age:" meaning, probably, if the Psalm be prophetic, that peculiar display of his compassion, the redemption of the world by the Lord Jesus. These very words were prescribed by David as an acknowledgment, to be used continually in the Divine worship, see Ch1 16:41 : also by Solomon, Ch2 7:3, Ch2 7:6, and observed by Jehoshaphat, Ch2 20:21; all acknowledging that, however rich in mercy God was to them, the most extensive displays of his goodness were reserved for the age to come; see Pe1 1:10-12 : "Of which salvation the prophets have inquired, and searched diligently, who prophesied of the grace that should come unto you, - unto whom it was revealed, that not unto themselves, but unto us, they did minister the things which are now reported unto you by them that preached the Gospel unto you by the power of the Holy Ghost sent down from heaven," etc. Albert Barnes: Notes on the Bible - 1834 136:1: O give thanks unto the Lord, for he is good - This whole verse is the same as Psa 106:1, except that that is introduced by a Hallelujah. See the notes at that verse. For his mercy endureth for ever - See also Psa 106:1, note; Psa 107:1, note. Literally, "For unto eternity his mercy." That is, It is ever the same; it never changes; it is never exhausted; it is found in all his dealings - in all his acts toward his creatures, and ever will be. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:1: (Title), This Psalm is little else than a repetition of the preceding, with the addition of the burden, "for his mercy endureth for ever," at the end of each verse; and it was doubtless composed on the same occasion. It seems evidently to have been a responsive song; the first part of the verse being probably sung by the Levites, and the burden by the people. Give thanks: Psa 105:1, Psa 106:1, Psa 107:1, Psa 118:1, Psa 119:68; Ch2 7:3, Ch2 7:6; Ezr 3:11; Jer 33:11 for his mercy: Psa 103:17; Ch1 16:34, Ch1 16:41; Ch2 20:21; Luk 1:50; Jde 1:21 Carl Friedrich Keil and Franz Delitzsch 136:1 Like the preceding Psalm, this Psalm allies itself to the Book of Deuteronomy. Ps 136:2 and Ps 136:3 (God of gods and Lord of lords) are taken from Deut 10:17; Ps 136:12 (with a strong hand and stretched-out arm) from Deut 4:34; Deut 5:15, and frequently (cf. Jer 32:21); Ps 136:16 like Deut 8:15 (cf. Jer 2:6). With reference to the Deuteronomic colouring of Ps 136:19-22, vid., on Ps 135:10-12; also the expression "Israel His servant" recalls Deut 32:36 (cf. Ps 135:14; Ps 90:13), and still more Is 40:1, where the comprehension of Israel under the unity of this notion has its own proper place. In other respects, too, the Psalm is an echo of earlier model passages. Who alone doeth great wonders sounds like Ps 72:18 (Ps 86:10); and the adjective "great" that is added to "wonders" shows that the poet found the formula already in existence. In connection with Ps 136:5 he has Prov 3:19 or Jer 10:12 in his mind; תּבוּנה, like חכמה, is the demiurgic wisdom. Ps 136:6 calls to mind Is 42:5; Is 44:24; the expression is "above the waters," as in Ps 34:2 "upon the seas," because the water is partly visible and partly invisible מתּחת לארץ (Ex 20:4). The plural אורים, luces, instead of מארות, lumina (cf. Ezek 32:8, מאורי אור), is without precedent. It is a controverted point whether אורת in Is 26:19 signifies lights (cf. אורה, Ps 139:12) or herbs (4Kings 4:39). The plural ממשׁלות is also rare (occurring only besides in Ps 114:2): it here denotes the dominion of the moon on the one hand, and (going beyond Gen 1:16) of the stars on the other. בּלּילה, like בּיּום, is the second member of the stat. construct. Geneva 1599 136:1 O give thanks unto the LORD; for [he is] good: for his (a) mercy [endureth] for ever. (a) By this repetition he shows that the least of God's benefits bind us to thanksgiving: but chiefly his mercy, which is principally declared towards his Church. John Gill 136:1 O give thanks unto the Lord, for he is good,.... In himself, and to all his creatures; and especially to his chosen people, who therefore should give thanks to him daily in the name of Christ, for all blessings temporal and spiritual, in faith and fervency, and in the sincerity of their souls, with their whole heart; for his mercy endureth for ever; it is the same with his love, which is from everlasting to everlasting; and continues notwithstanding the sins of his people, the hidings of his face from them, and his chastisements of them; the covenant which is founded on mercy, and all the blessings of it, which are the sure mercies of David, last for ever; and hence the vessels of mercy shall certainly be saved, and not lost; see Ps 106:1. Robert Jamieson, A. R. Fausset and David Brown 136:1 The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Ps 106:1; Ps 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 1Chron 16:36; Ps 105:45). (Psa. 136:1-26) The divine titles denote supremacy.
135:2135:2: Խոստովա՛ն եղերուք Աստուծոյ աստուծոց, զի յաւիտեա՛ն է ողորմ նորա[7679]։ [7679] Ոմանք.Ողորմութիւն նորա։ Ոմանք.Աստուծոյն աստուծոց։ 2 Գոհութի՛ւն մատուցեցէք աստուածների Աստծուն, քանզի յաւերժ է նրա ողորմութիւնը: 2 Գոհացէ՛ք աստուածներուն Աստուծմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Խոստովան եղերուք Աստուծոյ աստուծոց, զի յաւիտեան է ողորմ նորա: 135:2: Խոստովա՛ն եղերուք Աստուծոյ աստուծոց, զի յաւիտեա՛ն է ողորմ նորա[7679]։ [7679] Ոմանք.Ողորմութիւն նորա։ Ոմանք.Աստուծոյն աստուծոց։ 2 Գոհութի՛ւն մատուցեցէք աստուածների Աստծուն, քանզի յաւերժ է նրա ողորմութիւնը: 2 Գոհացէ՛ք աստուածներուն Աստուծմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:2135:2 Славьте Бога богов, ибо вовек милость Его. 135:2 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the θεῷ θεος God τῶν ο the θεῶν θεος God ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:2 שֶׁ֣֭ ˈšˈe שַׁ [relative] עֹֽמְדִים ʕˈōmᵊḏîm עמד stand בְּ bᵊ בְּ in בֵ֣ית vˈêṯ בַּיִת house יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH בְּ֝ ˈbᵊ בְּ in חַצְרֹ֗ות ḥaṣrˈôṯ חָצֵר court בֵּ֣ית bˈêṯ בַּיִת house אֱלֹהֵֽינוּ׃ ʔᵉlōhˈênû אֱלֹהִים god(s) 135:2. confitemini Deo deorum quoniam in aeternum misericordia eiusPraise ye the God of gods: for his mercy endureth for ever. 2. O give thanks unto the God of gods: for his mercy for ever. O give thanks unto the God of gods: for his mercy [endureth] for ever: 135:2 Славьте Бога богов, ибо вовек милость Его. 135:2 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the θεῷ θεος God τῶν ο the θεῶν θεος God ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:2 שֶׁ֣֭ ˈšˈe שַׁ [relative] עֹֽמְדִים ʕˈōmᵊḏîm עמד stand בְּ bᵊ בְּ in בֵ֣ית vˈêṯ בַּיִת house יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH בְּ֝ ˈbᵊ בְּ in חַצְרֹ֗ות ḥaṣrˈôṯ חָצֵר court בֵּ֣ית bˈêṯ בַּיִת house אֱלֹהֵֽינוּ׃ ʔᵉlōhˈênû אֱלֹהִים god(s) 135:2. confitemini Deo deorum quoniam in aeternum misericordia eius Praise ye the God of gods: for his mercy endureth for ever. 2. O give thanks unto the God of gods: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jw▾ jg▾ tr▾ ab▾ ac▾ mh▾ all ▾ Matthew Henry: Concise Commentary on the Whole Bible - 1706 1 O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 O give thanks unto the God of gods: for his mercy endureth for ever. 3 O give thanks to the Lord of lords: for his mercy endureth for ever. 4 To him who alone doeth great wonders: for his mercy endureth for ever. 5 To him that by wisdom made the heavens: for his mercy endureth for ever. 6 To him that stretched out the earth above the waters: for his mercy endureth for ever. 7 To him that made great lights: for his mercy endureth for ever: 8 The sun to rule by day: for his mercy endureth for ever: 9 The moon and stars to rule by night: for his mercy endureth for ever. The duty we are here again and again called to is to give thanks, to offer the sacrifice of praise continually, not the fruits of our ground or cattle, but the fruit of our lips, giving thanks to his name, Heb. xiii. 15. We are never so earnestly called upon to pray and repent as to give thanks; for it is the will of God that we should abound most in the most pleasant exercises of religion, in that which is the work of heaven. Now here observe, 1. Whom we must give thanks to--to him that we receive all good from, to the Lord, Jehovah, Israel's God (v. 1), the God of gods, the God whom angels adore, from whom magistrates derive their power, and by whom all pretended deities are and shall be conquered (v. 2), to the Lord of lords, the Sovereign of all sovereigns, the stay and supporter of all supports; v. 3. In all our adorations we must have an eye to God's excellency as transcendent, and to his power and dominion as incontestably and uncontrollably supreme. 2. What we must give thanks for, not as the Pharisee that made all his thanksgivings terminate in his own praise (God, I thank thee, that I am so and so), but directing them all to God's glory. (1.) We must give thanks to God for his goodness and mercy (v. 1): Give thanks to the Lord, not only because he does good, but because he is good (all the streams must be traced up to the fountain), not only because he is merciful to us, but because his mercy endures for ever, and will be drawn out to those that shall come after us. We must give thanks to God, not only for that mercy which is now handed out to us here on earth, but for that which shall endure for ever in the glories and joys of heaven. (2.) We must give God thanks for the instances of his power and wisdom. In general (v. 4), he along does great wonders. The contrivance is wonderful, the design being laid by infinite wisdom; the performance is wonderful, being put in execution by infinite power. He alone does marvellous things; none besides can do such things, and he does them without the assistance or advice of any other. More particularly, [1.] He made the heavens, and stretched them out, and in them we not only see his wisdom and power, but we taste his mercy in their benign influences; as long as the heavens endure the mercy of God endures in them, v. 5. [2.] He raised the earth out of the waters when he caused the dry land to appear, that it might be fit to be a habitation for man, and therein also his mercy to man still endures (v. 6); for the earth hath he given to the children of men, and all its products. [3.] Having made both heaven and earth, he settled a correspondence between them, notwithstanding their distance, by making the sun, moon, and stars, which he placed in the firmament of heaven, to shed their light and influences upon this earth, v. 7-9. These are called the great lights because they appear so to us, for otherwise astronomers could tell us that the moon is less than many of the stars, but, being nearer to the earth, it seems much greater. They are said to rule, not only because they govern the seasons of the year, but because they are useful to the world, and benefactors are the best rulers, Luke xxii. 25. But the empire is divided, one rules by day, the other by night (at least, the stars), and yet all are subject to God's direction and disposal. Those rulers, therefore, which the Gentiles idolized, are the world's servants and God's subjects. Sun, stand thou still, and thou moon. Adam Clarke: Commentary on the Bible - 1831 136:2: The God of gods - לאדני האדנים ladonai haadonim. As adonai signifies director, etc., it may apply here, not to idols, for God is not their god; but to the priests and spiritual rulers; as Lord of lords may apply to kings and magistrates, etc. He is God and ruler over all the rulers of the earth, whether in things sacred or civil. Albert Barnes: Notes on the Bible - 1834 136:2: O give thanks unto the God of gods - See Deu 10:17. The supreme God; the God superior to all that is called God, or that is adored by the nations of the earth; above all to whom the name God is ever applied. For his mercy... - The ground of praise here is, that it is a characteristic of the supreme God that he is a merciful Being; that there is blended in his character eternal mercy with infinite power. Mere power might fill us with dread; power mingled with mercy, and able to carry out the purposes of mercy, must lay the foundation for praise. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:2: the God: Psa 82:1, Psa 97:7, Psa 97:9; Exo 18:11; Deu 10:17; Jos 22:22; Ch2 2:5; Dan 2:47 John Gill 136:2 O give thanks unto the God of gods,.... Not only of the gods of the Gentiles, who are by name and not by nature gods; or of civil magistrates, who are so called, and seem to be designed in the next verse; but the angels, as Aben Ezra and Kimchi. Christ, our Immanuel, is the God of them, the object of their worship and adoration, being their Creator and Preserver, Ps 97:7. So the Heathens say (r) of the Maker of all things, him you may properly call the God of gods, the Supreme and Best; this title Janus has with them (s); for his mercy endureth for ever; in the preservation of those excellent creatures from apostasy, when many of their species fell; and in the continuance and confirmation of them in the state in which they were created; and in making use of them as ministering spirits to the heirs of salvation; and as a guard about them while they live, and at death to convey their souls to heaven. (r) Hierocles in Carm. Pythagor. p. 10. (s) Macrob. Saturnal. l. 1. c. 9. John Wesley 136:2 The God of gods - Who is infinitely superior to all that are called gods, whether angels, or princes, or idols.
135:3135:3: Խոստովա՛ն եղերուք Տեառն տերանց, զի յաւիտեա՛ն է ողորմ նորա[7680]։ [7680] Ոմանք.Ողորմութիւն նորա։ 3 Գոհութի՛ւն մատուցեցէք տէրերի Տիրոջը, քանզի յաւերժ է նրա ողորմութիւնը: 3 Գոհացէ՛ք տէրերուն Տէրոջմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Խոստովան եղերուք Տեառն տերանց, զի յաւիտեան է ողորմ նորա: 135:3: Խոստովա՛ն եղերուք Տեառն տերանց, զի յաւիտեա՛ն է ողորմ նորա[7680]։ [7680] Ոմանք.Ողորմութիւն նորա։ 3 Գոհութի՛ւն մատուցեցէք տէրերի Տիրոջը, քանզի յաւերժ է նրա ողորմութիւնը: 3 Գոհացէ՛ք տէրերուն Տէրոջմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:3135:3 Славьте Господа господствующих, ибо вовек милость Его; 135:3 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master τῶν ο the κυρίων κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:3 הַֽ֭לְלוּ־ ˈhˈallû- הלל praise יָהּ yˌāh יָהּ the Lord כִּי־ kî- כִּי that טֹ֣וב ṭˈôv טֹוב good יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH זַמְּר֥וּ zammᵊrˌû זמר sing לִ֝ ˈli לְ to שְׁמֹ֗ו šᵊmˈô שֵׁם name כִּ֣י kˈî כִּי that נָעִֽים׃ nāʕˈîm נָעִים pleasant 135:3. confitemini Domino dominorum quoniam in aeternum misericordia eiusPraise ye the Lord of lords: for his mercy endureth for ever. 3. O give thanks unto the Lord of lords: for his mercy for ever. O give thanks to the Lord of lords: for his mercy [endureth] for ever: 135:3 Славьте Господа господствующих, ибо вовек милость Его; 135:3 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master τῶν ο the κυρίων κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:3 הַֽ֭לְלוּ־ ˈhˈallû- הלל praise יָהּ yˌāh יָהּ the Lord כִּי־ kî- כִּי that טֹ֣וב ṭˈôv טֹוב good יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH זַמְּר֥וּ zammᵊrˌû זמר sing לִ֝ ˈli לְ to שְׁמֹ֗ו šᵊmˈô שֵׁם name כִּ֣י kˈî כִּי that נָעִֽים׃ nāʕˈîm נָעִים pleasant 135:3. confitemini Domino dominorum quoniam in aeternum misericordia eius Praise ye the Lord of lords: for his mercy endureth for ever. 3. O give thanks unto the Lord of lords: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:3: O give thanks to the Lord of lords - The Lord or Ruler of all in authority - all kings, princes, rulers. He is supreme over all. This is an attribute of Divinity; yet this is ascribed to the Lord Jesus, thus proving that he is divine. See the notes at Rev 19:16. For his mercy ... - The ground of praise here, as in the pRev_ious verse, is, that this God - the Supreme Ruler over all the potentates and magistrates of earth - is a merciful Being. He is kind and benignant toward those rulers, and through them to mankind. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:3: the Lord: Ti1 6:15; Rev 17:14, Rev 19:16 John Gill 136:3 O give thanks to the Lord of lords,.... Which is not only the title of the God of Israel, as the former, Deut 10:17; but of the Messiah, Rev_ 19:16; who is the Prince of the kings of the earth; under whom they are, by whom they reign, and to whom they are accountable, being higher than they; as nature, so by office, Rev_ 1:5, Ps 89:27; for his mercy endureth for ever; in putting it into the hearts of kings and princes, which he has in his hands, to show favour to his people, even to be their nursing fathers; and in curbing the power, restraining the wrath, of oppressors; and protecting his people from their rage and violence.
135:4135:4: Արար զսքանչելիս մեծամեծս միայն, զի յաւիտեա՛ն է ողորմ նորա։ 4 Միայնակ նա մեծ հրաշագործութիւններ արեց, քանզի յաւերժ է նրա ողորմութիւնը: 4 Մինակ մեծ հրաշքներ ընողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է, Արար զսքանչելիս մեծամեծս միայն, զի յաւիտեան է ողորմ նորա: 135:4: Արար զսքանչելիս մեծամեծս միայն, զի յաւիտեա՛ն է ողորմ նորա։ 4 Միայնակ նա մեծ հրաշագործութիւններ արեց, քանզի յաւերժ է նրա ողորմութիւնը: 4 Մինակ մեծ հրաշքներ ընողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է, zohrab-1805▾ eastern-1994▾ western am▾	135:4135:4 Того, Который один творит чудеса великие, ибо вовек милость Его; 135:4 τῷ ο the ποιοῦντι ποιεω do; make θαυμάσια θαυμασιος wonderful; wonders μεγάλα μεγας great; loud μόνῳ μονος only; alone ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:4 כִּֽי־ kˈî- כִּי that יַעֲקֹ֗ב yaʕᵃqˈōv יַעֲקֹב Jacob בָּחַ֣ר bāḥˈar בחר examine לֹ֣ו lˈô לְ to יָ֑הּ yˈāh יָהּ the Lord יִ֝שְׂרָאֵ֗ל ˈyiśrāʔˈēl יִשְׂרָאֵל Israel לִ li לְ to סְגֻלָּתֹֽו׃ sᵊḡullāṯˈô סְגֻלָּה property 135:4. qui facit mirabilia magna solus quoniam in aeternum misericordia eiusWho alone doth great wonders: for his mercy endureth for ever. 4. To him who alone doeth great wonders: for his mercy for ever. To him who alone doeth great wonders: for his mercy [endureth] for ever: 135:4 Того, Который один творит чудеса великие, ибо вовек милость Его; 135:4 τῷ ο the ποιοῦντι ποιεω do; make θαυμάσια θαυμασιος wonderful; wonders μεγάλα μεγας great; loud μόνῳ μονος only; alone ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:4 כִּֽי־ kˈî- כִּי that יַעֲקֹ֗ב yaʕᵃqˈōv יַעֲקֹב Jacob בָּחַ֣ר bāḥˈar בחר examine לֹ֣ו lˈô לְ to יָ֑הּ yˈāh יָהּ the Lord יִ֝שְׂרָאֵ֗ל ˈyiśrāʔˈēl יִשְׂרָאֵל Israel לִ li לְ to סְגֻלָּתֹֽו׃ sᵊḡullāṯˈô סְגֻלָּה property 135:4. qui facit mirabilia magna solus quoniam in aeternum misericordia eius Who alone doth great wonders: for his mercy endureth for ever. 4. To him who alone doeth great wonders: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:4: Who alone doeth great wonders - Miracles. No power but that which is almighty can work miracles, נפלאות niphlaoth, the inversion, or suspension, or destruction of the laws of nature. Albert Barnes: Notes on the Bible - 1834 136:4: To him who alone doeth great wonders - Miracles; marvelous things; things which spring from his direct and absolute power; things lying beyond the range of natural laws. See the notes at Psa 72:18. For his mercy ... - For all these mighty wonders are performed in carrying out purposes of mercy. So the wonders which were done in Egypt were for the deliverance of an oppressed people; so the miracles performed by the Saviour and his apostles were to remove disease and pain, and to establish a religion of mercy; so the divine interpositions among the nations are to assert the principles of righteousness, to secure the reign of order and love, and to promote the welfare of mankind. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:4: who alone: Psa 72:18, Psa 86:10; Exo 15:11; Job 5:9; Rev 15:3 John Gill 136:4 To him who alone doeth great wonders,.... As in the works of creation at first, having no help from angels or men; so in the works of providence, many of which are unsearchable, and past finding out, and in which he has no assistance from creatures; and in the works of grace, redemption, and salvation, which his own arm has wrought out; as well as what he did when here on earth in our nature; the miracles then wrought by his omnipotent arm alone; and even all the wonders which Moses and Elijah did under the Old Testament, and the apostles of Christ under the New, were done, not by their power, but by his alone; who will do still greater wonders, when he shall create all tidings new, raise the dead, and summon all nations before him, and render to everyone according to his works; for his mercy endureth for ever: towards his people, for whose sake all these wonders are wrought. Robert Jamieson, A. R. Fausset and David Brown 136:4 alone--excluding all help.
135:5135:5: Զերկինս արար իմաստութեամբ իւրով, զի յաւիտեան է ողորմ նորա։ 5 Երկինքն ստեղծեց իր իմաստութեամբ, քանզի յաւերժ է նրա ողորմութիւնը: 5 Երկինքը իմաստութեամբ ստեղծողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Զերկինս արար իմաստութեամբ իւրով, զի յաւիտեան է ողորմ նորա: 135:5: Զերկինս արար իմաստութեամբ իւրով, զի յաւիտեան է ողորմ նորա։ 5 Երկինքն ստեղծեց իր իմաստութեամբ, քանզի յաւերժ է նրա ողորմութիւնը: 5 Երկինքը իմաստութեամբ ստեղծողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:5135:5 Который сотворил небеса премудро, ибо вовек милость Его; 135:5 τῷ ο the ποιήσαντι ποιεω do; make τοὺς ο the οὐρανοὺς ουρανος sky; heaven ἐν εν in συνέσει συνεσις comprehension ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:5 כִּ֤י kˈî כִּי that אֲנִ֣י ʔᵃnˈî אֲנִי i יָ֭דַעְתִּי ˈyāḏaʕtî ידע know כִּי־ kî- כִּי that גָדֹ֣ול ḡāḏˈôl גָּדֹול great יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH וַ֝ ˈwa וְ and אֲדֹנֵ֗ינוּ ʔᵃḏōnˈênû אָדֹון lord מִ mi מִן from כָּל־ kkol- כֹּל whole אֱלֹהִֽים׃ ʔᵉlōhˈîm אֱלֹהִים god(s) 135:5. qui fecit caelos in sapientia quoniam in aeternum misericordia eiusWho made the heavens in understanding: for his mercy endureth for ever. 5. To him that by understanding made the heavens: for his mercy for ever. To him that by wisdom made the heavens: for his mercy [endureth] for ever: 135:5 Который сотворил небеса премудро, ибо вовек милость Его; 135:5 τῷ ο the ποιήσαντι ποιεω do; make τοὺς ο the οὐρανοὺς ουρανος sky; heaven ἐν εν in συνέσει συνεσις comprehension ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:5 כִּ֤י kˈî כִּי that אֲנִ֣י ʔᵃnˈî אֲנִי i יָ֭דַעְתִּי ˈyāḏaʕtî ידע know כִּי־ kî- כִּי that גָדֹ֣ול ḡāḏˈôl גָּדֹול great יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH וַ֝ ˈwa וְ and אֲדֹנֵ֗ינוּ ʔᵃḏōnˈênû אָדֹון lord מִ mi מִן from כָּל־ kkol- כֹּל whole אֱלֹהִֽים׃ ʔᵉlōhˈîm אֱלֹהִים god(s) 135:5. qui fecit caelos in sapientia quoniam in aeternum misericordia eius Who made the heavens in understanding: for his mercy endureth for ever. 5. To him that by understanding made the heavens: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:5: By wisdom made the heavens - In the contrivance of the celestial bodies, in their relations, connexions, influences on each other, revolutions, etc., the wisdom of God particularly appears. Albert Barnes: Notes on the Bible - 1834 136:5: To him that by wisdom made the heavens - Made them in so wise a manner; where so much wisdom was manifested. See Pro 3:19; Pro 8:24-31. For his mercy ... - The making of the heavens was a manifestation of mercy and goodness as furnishing an abode for unfallen and holy beings; as a dwelling-place for redeemed sinners when they shall be removed there from the earth; and as, by their order, their beauty, their harmony, and their happy influences, tending to promote the happiness of man on earth. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:5: In the contrivance of the celestial bodies - in their specific gravities, relations, connections, influences on each other, Rev_olutions, etc.; and in the wonderful adaptation of the atmosphere for the purposes of refracting the light, forming rain, dew, snow, etc., are exhibited the most astonishing displays of the Divine wisdom. Psa 33:6, Psa 104:24; Gen 1:1; Pro 3:19, Pro 3:20, Pro 8:22-29; Jer 51:15 John Gill 136:5 To him that by wisdom made the heavens,.... In such a curious manner, in such a proper and delightful situation, with such furniture, and for such uses, Prov 3:19; for his mercy endureth for ever; which appears in the continued influences of the heaven; the dew, rain, and snow, that descend from it on the earth to water and make it fruitful, and to produce those rich and valuable blessings called the "precious things of heaven", Deut 33:13; and which are of the utmost importance for the service of man and beast: and, besides, God has of his infinite mercy, which continues, provided an inheritance in the heavens, a house eternal in the heavens, mansions of bliss and glory there, which Christ is now preparing for his saints, that they may dwell with him in them for evermore. Robert Jamieson, A. R. Fausset and David Brown 136:5 by wisdom--or, "in wisdom" (Ps 104:24). made--literally, "maker of." above the waters--or, "higher than the waters" (Ps 24:2).
135:6135:6: Հաստատեաց զերկիր ՚ի վերայ ջուրց, զի յաւիտեա՛՛։ 6 Երկիրը հաստատեց ջրերի վրայ, քանզի յաւերժ է նրա ողորմութիւնը: 6 Երկիրը ջուրերուն վրայ տարածողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Հաստատեաց զերկիր ի վերայ ջուրց, զի յաւիտեան է ողորմ նորա: 135:6: Հաստատեաց զերկիր ՚ի վերայ ջուրց, զի յաւիտեա՛՛։ 6 Երկիրը հաստատեց ջրերի վրայ, քանզի յաւերժ է նրա ողորմութիւնը: 6 Երկիրը ջուրերուն վրայ տարածողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:6135:6 утвердил землю на водах, ибо вовек милость Его; 135:6 τῷ ο the στερεώσαντι στερεοω make solid; solidify τὴν ο the γῆν γη earth; land ἐπὶ επι in; on τῶν ο the ὑδάτων υδωρ water ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:6 כֹּ֤ל kˈōl כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] חָפֵ֥ץ ḥāfˌēṣ חפץ desire יְהוָ֗ה [yᵊhwˈāh] יְהוָה YHWH עָ֫שָׂ֥ה ʕˈāśˌā עשׂה make בַּ ba בְּ in † הַ the שָּׁמַ֥יִם ššāmˌayim שָׁמַיִם heavens וּ û וְ and בָ vā בְּ in † הַ the אָ֑רֶץ ʔˈāreṣ אֶרֶץ earth בַּ֝ ˈba בְּ in † הַ the יַּמִּ֗ים yyammˈîm יָם sea וְ wᵊ וְ and כָל־ ḵol- כֹּל whole תְּהֹומֹֽות׃ tᵊhômˈôṯ תְּהֹום primeval ocean 135:6. qui firmavit terram super aquas quoniam in aeternum misericordia eiusWho established the earth above the waters: for his mercy endureth for ever. 6. To him that spread forth the earth above the waters: for his mercy for ever. To him that stretched out the earth above the waters: for his mercy [endureth] for ever: 135:6 утвердил землю на водах, ибо вовек милость Его; 135:6 τῷ ο the στερεώσαντι στερεοω make solid; solidify τὴν ο the γῆν γη earth; land ἐπὶ επι in; on τῶν ο the ὑδάτων υδωρ water ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:6 כֹּ֤ל kˈōl כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] חָפֵ֥ץ ḥāfˌēṣ חפץ desire יְהוָ֗ה [yᵊhwˈāh] יְהוָה YHWH עָ֫שָׂ֥ה ʕˈāśˌā עשׂה make בַּ ba בְּ in † הַ the שָּׁמַ֥יִם ššāmˌayim שָׁמַיִם heavens וּ û וְ and בָ vā בְּ in † הַ the אָ֑רֶץ ʔˈāreṣ אֶרֶץ earth בַּ֝ ˈba בְּ in † הַ the יַּמִּ֗ים yyammˈîm יָם sea וְ wᵊ וְ and כָל־ ḵol- כֹּל whole תְּהֹומֹֽות׃ tᵊhômˈôṯ תְּהֹום primeval ocean 135:6. qui firmavit terram super aquas quoniam in aeternum misericordia eius Who established the earth above the waters: for his mercy endureth for ever. 6. To him that spread forth the earth above the waters: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ gnv▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:6: Stretched out the earth above the waters - Or, upon the waters. This seems to refer to a central abyss of waters, the existence of which has not been yet disproved. Albert Barnes: Notes on the Bible - 1834 136:6: To him that stretched out the earth above the waters - Gen 1:1, Gen 1:9; see the notes at Psa 24:2. For his mercy ... - As an illustration of his benignity and kindness in preparing an abode for man, and for other creatures in the world. Whatever there is of life or happiness, on the continents and islands, has resulted from that act of God when "he made the dry land appear." R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:6: Psa 24:2, Psa 104:2, Psa 104:3; Gen 1:9; Job 26:7, Job 37:18; Isa 40:22, Isa 44:24; Jer 10:12; Zac 12:1; Pe2 3:5-7 Geneva 1599 136:6 To him that stretched out the earth above the waters: for his (b) mercy [endureth] for ever. (b) This was a common kind of thanksgiving, which the whole people used, when they had received any benefit from God, as in (2Chron 7:6, 2Chron 20:21), meaning that God was not only merciful to their fathers, but also continued the same to their posterity. John Gill 136:6 To him that stretcheth out the earth above the waters,.... Or, "besides the waters" (t), close by them, and yet secures the earth from being covered with them; see Ps 24:2; for his mercy endureth for ever; it was in mercy he caused the waters to go off the earth which first covered it; that trees, plants, and herbs, might spring up out of it, and that it might be a fit habitation for man; and though for the sins of the old world these waters were let in upon it, which drowned it, and destroyed man and beast upon it, except a few that were in mercy preserved; yet the Lord has promised and swore to it, that these waters shall no more go over the earth to destroy it; he has set a bound for the sea that it cannot pass, by a decree of his; even the sand on the shore, which, as weak as it may seem to be, is a bound unpassable; though they may toss and rage and roar, they shall not prevail, nor pass over it, which is a perpetual miracle of mercy, Jer 5:22. (t) "juxta aquas", Tirinus, Gejerus, Michaelis.
135:7135:7: Արար զլուսաւորս մեծամեծս միայն, զի յաւ՛՛։ 7 Միայնակ ստեղծեց լուսատուները մեծ, քանզի յաւերժ է նրա ողորմութիւնը: 7 Մեծամեծ լուսաւորներ ստեղծողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Արար զլուսաւորս մեծամեծս ^[784]միայն, զի յաւիտեան է ողորմ նորա: 135:7: Արար զլուսաւորս մեծամեծս միայն, զի յաւ՛՛։ 7 Միայնակ ստեղծեց լուսատուները մեծ, քանզի յաւերժ է նրա ողորմութիւնը: 7 Մեծամեծ լուսաւորներ ստեղծողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:7135:7 сотворил светила великие, ибо вовек милость Его; 135:7 τῷ ο the ποιήσαντι ποιεω do; make φῶτα φως light μεγάλα μεγας great; loud μόνῳ μονος only; alone ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:7 מַֽעֲלֶ֣ה mˈaʕᵃlˈeh עלה ascend נְשִׂאִים֮ nᵊśiʔîm נָשִׂיא fog מִ mi מִן from קְצֵ֪ה qᵊṣˈē קָצֶה end הָ֫ hˈā הַ the אָ֥רֶץ ʔˌāreṣ אֶרֶץ earth בְּרָקִ֣ים bᵊrāqˈîm בָּרָק lightning לַ la לְ to † הַ the מָּטָ֣ר mmāṭˈār מָטָר rain עָשָׂ֑ה ʕāśˈā עשׂה make מֹֽוצֵא־ mˈôṣē- יצא go out ר֝וּחַ ˈrûₐḥ רוּחַ wind מֵ mē מִן from אֹֽוצְרֹותָֽיו׃ ʔˈôṣᵊrôṯˈāʸw אֹוצָר supply 135:7. qui fecit luminaria magna quoniam in aeternum misericordia eiusWho made the great lights: for his mercy endureth for ever. 7. To him that made great lights: for his mercy for ever: To him that made great lights: for his mercy [endureth] for ever: 135:7 сотворил светила великие, ибо вовек милость Его; 135:7 τῷ ο the ποιήσαντι ποιεω do; make φῶτα φως light μεγάλα μεγας great; loud μόνῳ μονος only; alone ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:7 מַֽעֲלֶ֣ה mˈaʕᵃlˈeh עלה ascend נְשִׂאִים֮ nᵊśiʔîm נָשִׂיא fog מִ mi מִן from קְצֵ֪ה qᵊṣˈē קָצֶה end הָ֫ hˈā הַ the אָ֥רֶץ ʔˌāreṣ אֶרֶץ earth בְּרָקִ֣ים bᵊrāqˈîm בָּרָק lightning לַ la לְ to † הַ the מָּטָ֣ר mmāṭˈār מָטָר rain עָשָׂ֑ה ʕāśˈā עשׂה make מֹֽוצֵא־ mˈôṣē- יצא go out ר֝וּחַ ˈrûₐḥ רוּחַ wind מֵ mē מִן from אֹֽוצְרֹותָֽיו׃ ʔˈôṣᵊrôṯˈāʸw אֹוצָר supply 135:7. qui fecit luminaria magna quoniam in aeternum misericordia eius Who made the great lights: for his mercy endureth for ever. 7. To him that made great lights: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:7: Great lights - See the notes on the parallel passages in Gen 1:1, etc. Albert Barnes: Notes on the Bible - 1834 136:7: To him that made great lights - Gen 1:14. The sun and the moon are here particularly referred to. For his mercy ... - As manifested in all that has followed from the creation and diffusion of light - (all the beauty in the universe as seen; all the life, beauty, and vigor in the vegetable and animal world; all that there is of life and happiness in the universe - for there could be neither if darkness reigned everywhere); light, the emblem of happiness; the source of joy; the producer, in a great measure, of the beauties of the universe, and the Rev_ealer of those beauties everywhere. How can a man think of light and not praise its Author? R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:7: Psa 74:16, Psa 74:17, Psa 104:19; Gen 1:14-19; Deu 4:19 John Gill 136:7 To him that made great lights,.... For the inhabitants of the world to walk and work by, to do all the business of life in a comfortable manner; and which is an instance of mercy and goodness; see Gen 1:14; for his mercy endureth for ever; these lights continuing for the benefit of mankind.
135:8135:8: Զարեգակն արար իշխանական տուընջեան, զի՛՛։ 8 Արեգակը կարգեց ցերեկուայ տիրակալ, քանզի յաւերժ է նրա ողորմութիւնը, 8 Արեգակը՝ որպէս զի ցորեկին իշխէ, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Զարեգակն արար իշխանական տուընջեան, զի յաւիտեան է ողորմ նորա: 135:8: Զարեգակն արար իշխանական տուընջեան, զի՛՛։ 8 Արեգակը կարգեց ցերեկուայ տիրակալ, քանզի յաւերժ է նրա ողորմութիւնը, 8 Արեգակը՝ որպէս զի ցորեկին իշխէ, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:8135:8 солнце для управления днем, ибо вовек милость Его; 135:8 τὸν ο the ἥλιον ηλιος sun εἰς εις into; for ἐξουσίαν εξουσια authority; influence τῆς ο the ἡμέρας ημερα day ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:8 שֶֽׁ֭ ˈšˈe שַׁ [relative] הִכָּה hikkˌā נכה strike בְּכֹורֵ֣י bᵊḵôrˈê בְּכֹר first-born מִצְרָ֑יִם miṣrˈāyim מִצְרַיִם Egypt מֵ֝ ˈmē מִן from אָדָ֗ם ʔāḏˈām אָדָם human, mankind עַד־ ʕaḏ- עַד unto בְּהֵמָֽה׃ bᵊhēmˈā בְּהֵמָה cattle 135:8. solem in potestatem diei quoniam in aeternum misericordia eiusThe sun to rule the day: for his mercy endureth for ever. 8. The sun to rule by day: for his mercy for ever: The sun to rule by day: for his mercy [endureth] for ever: 135:8 солнце для управления днем, ибо вовек милость Его; 135:8 τὸν ο the ἥλιον ηλιος sun εἰς εις into; for ἐξουσίαν εξουσια authority; influence τῆς ο the ἡμέρας ημερα day ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:8 שֶֽׁ֭ ˈšˈe שַׁ [relative] הִכָּה hikkˌā נכה strike בְּכֹורֵ֣י bᵊḵôrˈê בְּכֹר first-born מִצְרָ֑יִם miṣrˈāyim מִצְרַיִם Egypt מֵ֝ ˈmē מִן from אָדָ֗ם ʔāḏˈām אָדָם human, mankind עַד־ ʕaḏ- עַד unto בְּהֵמָֽה׃ bᵊhēmˈā בְּהֵמָה cattle 135:8. solem in potestatem diei quoniam in aeternum misericordia eius The sun to rule the day: for his mercy endureth for ever. 8. The sun to rule by day: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:8: The sun to rule by day - Gen 1:16. Margin, as in Hebrew, for the ruling of the day. That is, to control, as it were, the day; to determine its length - its beginning - its ending - to make it what it is. For his mercy ... - By all the blessings of day as distinguished from night and darkness - by all that the sun in his daily course does to diffuse life, joy, peace, comfort, happiness on the earth - by all that are warmed by its beams, cheered by its light, guided in labor, guarded from dangers - do we derive an argument for the mercy of God; by all this there is laid a foundation for his praise. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:8: The sun: Psa 148:3; Jer 31:35; Mat 5:45 to rule: Heb. for the rulings John Gill 136:8 The sun to rule by day,.... Which is the greater light, Gen 1:16; for his mercy endureth for ever: this great light, so beneficial to the earth and the inhabitants of it, which was made near six thousand years ago, still continues, and will to the end of time; enlightening the world, warming the air and earth, imparting its light and heat to all creatures on it, and influencing the earth to bring forth a variety of things for the use and delight of mankind, called "the precious things brought forth by the sun", Deut 33:14; an emblem of a more beneficial light, in which the rich grace and mercy of God appear, and for which we have reason to give thanks; even the sun of righteousness, the Messiah, the light of the world, the author of the light of nature, grace, and glory; and who will continue as long as the sun, and when that shall be no more, Mal 4:2.
135:9135:9: Զլուսին եւ զաստեղս արար իշխանական գիշերոյ, զի յաւի՛՛։ 9 լուսինն ու աստղերը՝ գիշերուայ տիրակալ, քանզի յաւերժ է նրա ողորմութիւնը: 9 Լուսինը ու աստղերը՝ որպէս զի գիշերին իշխեն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ զլուսին եւ զաստեղս` իշխանական գիշերոյ, զի յաւիտեան է ողորմ նորա: 135:9: Զլուսին եւ զաստեղս արար իշխանական գիշերոյ, զի յաւի՛՛։ 9 լուսինն ու աստղերը՝ գիշերուայ տիրակալ, քանզի յաւերժ է նրա ողորմութիւնը: 9 Լուսինը ու աստղերը՝ որպէս զի գիշերին իշխեն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:9135:9 луну и звезды для управления ночью, ибо вовек милость Его; 135:9 τὴν ο the σελήνην σεληνη moon καὶ και and; even τὰ ο the ἄστρα αστρον constellation εἰς εις into; for ἐξουσίαν εξουσια authority; influence τῆς ο the νυκτός νυξ night ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:9 שָׁלַ֤ח׀ šālˈaḥ שׁלח send אֹתֹ֣ות ʔōṯˈôṯ אֹות sign וּ֭ ˈû וְ and מֹפְתִים mōfᵊṯîm מֹופֵת sign בְּ bᵊ בְּ in תֹוכֵ֣כִי ṯôḵˈēḵî תָּוֶךְ midst מִצְרָ֑יִם miṣrˈāyim מִצְרַיִם Egypt בְּ֝ ˈbᵊ בְּ in פַרְעֹ֗ה farʕˈō פַּרְעֹה pharaoh וּ û וְ and בְ vᵊ בְּ in כָל־ ḵol- כֹּל whole עֲבָדָֽיו׃ ʕᵃvāḏˈāʸw עֶבֶד servant 135:9. lunam et stellas in potestatem noctis quoniam in aeternum misericordia eiusThe moon and the stars to rule the night: for his mercy endureth for ever. 9. The moon and stars to rule by night: for his mercy for ever. The moon and stars to rule by night: for his mercy [endureth] for ever: 135:9 луну и звезды для управления ночью, ибо вовек милость Его; 135:9 τὴν ο the σελήνην σεληνη moon καὶ και and; even τὰ ο the ἄστρα αστρον constellation εἰς εις into; for ἐξουσίαν εξουσια authority; influence τῆς ο the νυκτός νυξ night ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:9 שָׁלַ֤ח׀ šālˈaḥ שׁלח send אֹתֹ֣ות ʔōṯˈôṯ אֹות sign וּ֭ ˈû וְ and מֹפְתִים mōfᵊṯîm מֹופֵת sign בְּ bᵊ בְּ in תֹוכֵ֣כִי ṯôḵˈēḵî תָּוֶךְ midst מִצְרָ֑יִם miṣrˈāyim מִצְרַיִם Egypt בְּ֝ ˈbᵊ בְּ in פַרְעֹ֗ה farʕˈō פַּרְעֹה pharaoh וּ û וְ and בְ vᵊ בְּ in כָל־ ḵol- כֹּל whole עֲבָדָֽיו׃ ʕᵃvāḏˈāʸw עֶבֶד servant 135:9. lunam et stellas in potestatem noctis quoniam in aeternum misericordia eius The moon and the stars to rule the night: for his mercy endureth for ever. 9. The moon and stars to rule by night: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:9: The moon and stars to rule by night - Gen 1:16. For his mercy ... - As a proof also of his benignity and mercy. By all the beauty of the moon and stars in their course through the heavens - by all that there is in the harmony and order of their movements - by all that there is to make night less hideous and fearful - by all that there is to Rev_eal a countless number of worlds whose existence could not have been discovered but for the night - by all that there is to guide the mariner on the ocean, enabling him to determine his position and to mark his course when on the deep - and therefore by all the blessings of navigation and commerce, binding the different parts of the world together, by all that there is in the "North-star," fixed and true in guiding those who flee from bondage - by all these and kindred things without number, do we see the benignity, the goodness, the mercy of God, in forming the moon and stars "to rule by night." R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:9: The moon and stars: The sun is the monarch of day, the state of light; the moon of the night, the state of darkness. The rays of the sun falling on the atmosphere, are refracted and diffused over the whole of the hemisphere of the earth immediately under his orb; while those rays of that vast luminary which, because of the earth's smallness in comparison with the sun, are diffused on all sides beyond the earth, falling on the opaque disc of the moon, are reflected back on the lower hemisphere, or the part of the earth opposite the sun. But the reflected light being 50, 000 times less in intensity than that of the sun, there is a sufficient distinction between day and night, though each is ruled and determined by one of these two great lights. Psa 8:3, Psa 89:36, Psa 89:37; Job 31:26 John Gill 136:9 The moon and stars to rule by night,.... The lesser lights, and which indeed receive all their light Front the sun, Gen 1:16; for his mercy endureth for ever; in continuing these lights, so useful to men, as well as in making of them: the moon and stars have their benign influences upon the earth, to produce things out of it useful to men; see Deut 33:14; and are of singular service to benighted travellers, and to those that go down to the sea in ships; see Acts 27:20. The moon is an emblem of the church, that receives her light from Christ, the sun, and which will continue for ever; and, stars are emblems of Gospel ministers, who are the means of enlightening dark souls, and of refreshing disconsolate saints; and are a continued mercy to an ignorant world, as well as to the church, and will be continued as long as it stands; see Song 6:10, Mt 5:14.
135:10135:10: Եհար զերկիրն Եգիպտացւոց անդրանկօք իւրովք հանդերձ, զի յաւիտե՛՛[7681]։ [7681] Ոմանք.Հար զերկիրն ե՛՛։ 10 Կործանեց եգիպտացիների երկիրն իր անդրանիկ ծնունդներով հանդերձ, քանզի յաւերժ է նրա ողորմութիւնը: 10 Եգիպտացիներու անդրանիկները* զարնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եհար զերկիրն Եգիպտացւոց անդրանկօք իւրովք հանդերձ, զի յաւիտեան է ողորմ նորա: 135:10: Եհար զերկիրն Եգիպտացւոց անդրանկօք իւրովք հանդերձ, զի յաւիտե՛՛[7681]։ [7681] Ոմանք.Հար զերկիրն ե՛՛։ 10 Կործանեց եգիպտացիների երկիրն իր անդրանիկ ծնունդներով հանդերձ, քանզի յաւերժ է նրա ողորմութիւնը: 10 Եգիպտացիներու անդրանիկները* զարնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:10135:10 поразил Египет в первенцах его, ибо вовек милость Его; 135:10 τῷ ο the πατάξαντι πατασσω pat; impact Αἴγυπτον αιγυπτος Aigyptos; Eyiptos σὺν συν with; [definite object marker] τοῖς ο the πρωτοτόκοις πρωτοτοκος firstborn αὐτῶν αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:10 שֶֽׁ֭ ˈšˈe שַׁ [relative] הִכָּה hikkˌā נכה strike גֹּויִ֣ם gôyˈim גֹּוי people רַבִּ֑ים rabbˈîm רַב much וְ֝ ˈw וְ and הָרַ֗ג hārˈaḡ הרג kill מְלָכִ֥ים mᵊlāḵˌîm מֶלֶךְ king עֲצוּמִֽים׃ ʕᵃṣûmˈîm עָצוּם mighty 135:10. qui percussit Aegyptum cum primitivis suis quoniam in aeternum misericordia eiusWho smote Egypt with their firstborn: for his mercy endureth for ever. 10. To him that smote Egypt in their firstborn: for his mercy for ever: To him that smote Egypt in their firstborn: for his mercy [endureth] for ever: 135:10 поразил Египет в первенцах его, ибо вовек милость Его; 135:10 τῷ ο the πατάξαντι πατασσω pat; impact Αἴγυπτον αιγυπτος Aigyptos; Eyiptos σὺν συν with; [definite object marker] τοῖς ο the πρωτοτόκοις πρωτοτοκος firstborn αὐτῶν αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:10 שֶֽׁ֭ ˈšˈe שַׁ [relative] הִכָּה hikkˌā נכה strike גֹּויִ֣ם gôyˈim גֹּוי people רַבִּ֑ים rabbˈîm רַב much וְ֝ ˈw וְ and הָרַ֗ג hārˈaḡ הרג kill מְלָכִ֥ים mᵊlāḵˌîm מֶלֶךְ king עֲצוּמִֽים׃ ʕᵃṣûmˈîm עָצוּם mighty 135:10. qui percussit Aegyptum cum primitivis suis quoniam in aeternum misericordia eius Who smote Egypt with their firstborn: for his mercy endureth for ever. 10. To him that smote Egypt in their firstborn: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ kad▾ tr▾ ab▾ ac▾ mh▾ all ▾ Matthew Henry: Concise Commentary on the Whole Bible - 1706 10 To him that smote Egypt in their firstborn: for his mercy endureth for ever: 11 And brought out Israel from among them: for his mercy endureth for ever: 12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever. 13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever. 17 To him which smote great kings: for his mercy endureth for ever: 18 And slew famous kings: for his mercy endureth for ever: 19 Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8, &c. 1. He brought them out of Egypt, v. 10-12. That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2. 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18. He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness (v. 16); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them (v. 17, 18), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20. It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22. He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Adam Clarke: Commentary on the Bible - 1831 136:10: Smote Egypt in their first-born - This was one of the heaviest of strokes: a great part of the rising generation was cut off; few but old persons and children left remaining. Albert Barnes: Notes on the Bible - 1834 136:10: To him that smote Egypt in their first-born - Exo 12:29. That is, he struck them down, or destroyed them, by his own direct power. For his mercy ... - It was in mercy to his people. It was the means of their deliverance from bondage, for the Egyptians would not otherwise have suffered them to depart. By all the results of their deliverance both to themselves and to mankind, the act was seen to be an act of mercy to the world. It was better for mankind that the Hebrews should be delivered even at this sacrifice than it would have been that they should not be brought into the promised land. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:10: Psa 78:51, Psa 105:36, Psa 135:8; Exo 11:5, Exo 11:6, Exo 12:12, Exo 12:29; Heb 11:28 Carl Friedrich Keil and Franz Delitzsch 136:10 Up to this point it is God the absolute in general, the Creator of all things, to the celebration of whose praise they are summoned; and from this point onwards the God of the history of salvation. In Ps 136:13 גּזר (instead of בּקע, Ps 78:13; Ex 14:21; Neh 9:11) of the dividing of the Red Sea is peculiar; גּזרים (Gen 15:17, side by side with בּתרים) are the pieces or parts of a thing that is cut up into pieces. נער is a favourite word taken from Ex 14:27. With reference to the name of the Egyptian ruler Pharaoh (Herodotus also, ii. 111, calls the Pharaoh of the Exodus the son of Sesostris-Rameses Miumun, not Μενόφθας, as he is properly called, but absolutely Φερῶν), vid., on Ps 73:22. After the God to whom the praise is to be ascribed has been introduced with ל by always fresh attributes, the ל before the names of Sihon and of Og is perplexing. The words are taken over, as are the six lines of Ps 136:17-22 in the main, from Ps 135:10-12, with only a slight alteration in the expression. In Ps 136:23 the continued influence of the construction הודוּ ל is at an end. The connection by means of שׁ (cf. Ps 135:8, Ps 135:10) therefore has reference to the preceding "for His goodness endureth for ever." The language here has the stamp of the latest period. It is true זכר with Lamed of the object is used even in the earliest Hebrew, but שׁפל is only authenticated by Eccles 10:6, and פּרק, to break loose = to rescue (the customary Aramaic word for redemption), by Lam 5:8, just as in the closing verse, which recurs to the beginning, "God of heaven" is a name for God belonging to the latest literature, Neh 1:4; Neh 2:4. In Ps 136:23 the praise changes suddenly to that which has been experienced very recently. The attribute in Ps 136:25 (cf. Ps 147:9; Ps 145:15) leads one to look back to a time in which famine befell them together with slavery. John Gill 136:10 To him that smote Egypt in their firstborn,.... In a tender part, in the dear part of themselves, in their sons and heirs, and who were to inherit their lands and estates, and perpetuate their names; this was an act of justice for using ill the Lord's firstborn, the people of Israel, slaying their sons, and refusing to let them go, Ex 1:13; and yet there was mercy in it, for which thanks were to be given to God; for his mercy endureth for ever; the Israelites, in a very merciful manner, were distinguished by the blood sprinkled on their door posts, when the destroying angel passed through the land of Egypt to destroy their firstborn; and when they were destroyed, it was owing to the kind providence of God that the Egyptians did not rise as one man to cut off the Israelites in vengeance; and yet not a dog was suffered to move his tongue against them when the dismal cry was made; yea, this was the means of their deliverance, which could not be obtained by all the other plagues; but now they not only bid them go, but were urgent upon them to be gone, Ex 11:5.
135:11135:11: Եւ եհան զԻսրայէլ ՚ի միջոյ նորա, զի յաւ՛՛։ 11 Իսրայէլացիներին հանեց Եգիպտոսից, քանզի յաւերժ է նրա ողորմութիւնը, 11 Ու Իսրայէլը անոնց մէջէն հանողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ եւ եհան զԻսրայէլ ի միջոյ նորա, զի յաւիտեան է ողորմ նորա: 135:11: Եւ եհան զԻսրայէլ ՚ի միջոյ նորա, զի յաւ՛՛։ 11 Իսրայէլացիներին հանեց Եգիպտոսից, քանզի յաւերժ է նրա ողորմութիւնը, 11 Ու Իսրայէլը անոնց մէջէն հանողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:11135:11 и вывел Израиля из среды его, ибо вовек милость Его; 135:11 καὶ και and; even ἐξαγαγόντι εξαγω lead out; bring out τὸν ο the Ισραηλ ισραηλ.1 Israel ἐκ εκ from; out of μέσου μεσος in the midst; in the middle αὐτῶν αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:11 לְ lᵊ לְ to סִיחֹ֤ון׀ sîḥˈôn סִיחֹון Sihon מֶ֤לֶךְ mˈeleḵ מֶלֶךְ king הָ hā הַ the אֱמֹרִ֗י ʔᵉmōrˈî אֱמֹרִי Amorite וּ֭ ˈû וְ and לְ lᵊ לְ to עֹוג ʕôḡ עֹוג Og מֶ֣לֶךְ mˈeleḵ מֶלֶךְ king הַ ha הַ the בָּשָׁ֑ן bbāšˈān בָּשָׁן Bashan וּ֝ ˈû וְ and לְ lᵊ לְ to כֹ֗ל ḵˈōl כֹּל whole מַמְלְכֹ֥ות mamlᵊḵˌôṯ מַמְלָכָה kingdom כְּנָֽעַן׃ kᵊnˈāʕan כְּנַעַן Canaan 135:11. et eduxit Israhel de medio eorum quoniam in aeternum misericordia eiusWho brought out Israel from among them: for his mercy endureth for ever. 11. And brought out Israel from among them: for his mercy for ever: And brought out Israel from among them: for his mercy [endureth] for ever: 135:11 и вывел Израиля из среды его, ибо вовек милость Его; 135:11 καὶ και and; even ἐξαγαγόντι εξαγω lead out; bring out τὸν ο the Ισραηλ ισραηλ.1 Israel ἐκ εκ from; out of μέσου μεσος in the midst; in the middle αὐτῶν αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:11 לְ lᵊ לְ to סִיחֹ֤ון׀ sîḥˈôn סִיחֹון Sihon מֶ֤לֶךְ mˈeleḵ מֶלֶךְ king הָ hā הַ the אֱמֹרִ֗י ʔᵉmōrˈî אֱמֹרִי Amorite וּ֭ ˈû וְ and לְ lᵊ לְ to עֹוג ʕôḡ עֹוג Og מֶ֣לֶךְ mˈeleḵ מֶלֶךְ king הַ ha הַ the בָּשָׁ֑ן bbāšˈān בָּשָׁן Bashan וּ֝ ˈû וְ and לְ lᵊ לְ to כֹ֗ל ḵˈōl כֹּל whole מַמְלְכֹ֥ות mamlᵊḵˌôṯ מַמְלָכָה kingdom כְּנָֽעַן׃ kᵊnˈāʕan כְּנַעַן Canaan 135:11. et eduxit Israhel de medio eorum quoniam in aeternum misericordia eius Who brought out Israel from among them: for his mercy endureth for ever. 11. And brought out Israel from among them: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ gnv▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:11: And brought Israel out from among them - From the land of Egypt. By all the wonders manifested in their deliverance, and in conducting them out of the land so that they should escape from their pursuers. For his mercy ... - His mercy in this respect was to be measured by all that there was of power in conducting them forth in safety, and by the results of it. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:11: brought out: Psa 78:52, Psa 105:37; Exo 12:51, Exo 13:3, Exo 13:17; Sa1 12:6-8 Geneva 1599 136:11 And (c) brought out Israel from among them: for his mercy [endureth] for ever: (c) God's merciful providence toward man appears in all his creatures, but chiefly in that he delivered his Church from the clutches of their enemies. John Gill 136:11 And brought out Israel from among them,.... A wicked and idolatrous people, among whom they suffered great hardships; and this was done by means of God's judgments on them, and especially that before related; and was an instance of the mercy of God, as follows, for which thanks should be given; for his mercy endureth for ever; and this is a proof of it, bringing the children of Israel out of Egypt, the house of bondage; when they cried unto him by reason of it, and he sent them a Saviour to deliver them out of their distress, Ex 2:23; an emblem of the grace and mercy of God, in delivering his people from a worse than Egyptian bondage; from the bondage of sin, Satan, the law, and through fear of death, into the glorious liberty of the children of God.
135:12135:12: ՚Ի ձեռն բա՛րձր եւ ՚ի բազուկ իւր հզօր, զի յաւ՛՛։ 12 արեց այդ՝ բարձր ձեռքով եւ իր հզօր բազկով, քանզի յաւերժ է նրա ողորմութիւնը: 12 Հզօր ձեռքով ու տարածուած բազուկով, Վասն զի անոր ողորմութիւնը յաւիտեան է։ ի ձեռն բարձր եւ ի բազուկ իւր հզօր, զի յաւիտեան է ողորմ նորա: 135:12: ՚Ի ձեռն բա՛րձր եւ ՚ի բազուկ իւր հզօր, զի յաւ՛՛։ 12 արեց այդ՝ բարձր ձեռքով եւ իր հզօր բազկով, քանզի յաւերժ է նրա ողորմութիւնը: 12 Հզօր ձեռքով ու տարածուած բազուկով, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:12135:12 рукою крепкою и мышцею простертою, ибо вовек милость Его; 135:12 ἐν εν in χειρὶ χειρ hand κραταιᾷ κραταιος dominant καὶ και and; even ἐν εν in βραχίονι βραχιων arm ὑψηλῷ υψηλος high; lofty ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:12 וְ wᵊ וְ and נָתַ֣ן nāṯˈan נתן give אַרְצָ֣ם ʔarṣˈām אֶרֶץ earth נַחֲלָ֑ה naḥᵃlˈā נַחֲלָה heritage נַ֝חֲלָ֗ה ˈnaḥᵃlˈā נַחֲלָה heritage לְ lᵊ לְ to יִשְׂרָאֵ֥ל yiśrāʔˌēl יִשְׂרָאֵל Israel עַמֹּֽו׃ ʕammˈô עַם people 135:12. in manu valida et in brachio extento quoniam in aeternum misericordia eiusWith a mighty hand and with a stretched out arm: for his mercy endureth for ever. 12. With a strong hand, and with a stretched out arm: for his mercy for ever. With a strong hand, and with a stretched out arm: for his mercy [endureth] for ever: 135:12 рукою крепкою и мышцею простертою, ибо вовек милость Его; 135:12 ἐν εν in χειρὶ χειρ hand κραταιᾷ κραταιος dominant καὶ και and; even ἐν εν in βραχίονι βραχιων arm ὑψηλῷ υψηλος high; lofty ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:12 וְ wᵊ וְ and נָתַ֣ן nāṯˈan נתן give אַרְצָ֣ם ʔarṣˈām אֶרֶץ earth נַחֲלָ֑ה naḥᵃlˈā נַחֲלָה heritage נַ֝חֲלָ֗ה ˈnaḥᵃlˈā נַחֲלָה heritage לְ lᵊ לְ to יִשְׂרָאֵ֥ל yiśrāʔˌēl יִשְׂרָאֵל Israel עַמֹּֽו׃ ʕammˈô עַם people 135:12. in manu valida et in brachio extento quoniam in aeternum misericordia eius With a mighty hand and with a stretched out arm: for his mercy endureth for ever. 12. With a strong hand, and with a stretched out arm: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ gnv▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:12: With a strong hand - A powerful hand; as by a hand that could grasp and subdue all that opposed. And with a stretched-out arm - As if the arm were stretched out to strike with the utmost force, or to exert its utmost power. See Exo 6:6; Deu 4:34; Deu 5:15; Deu 7:19; Deu 26:8; Jer 32:21. For his mercy ... - The exertion of his power in delivering his people was the expression of a mercy, the consequences of which are to endure foRev_er, for the results of that deliverance will never cease in the history of the world; will never cease in heaven. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:12: Exo 6:6, Exo 13:14, Exo 15:6; Deu 11:2-4; Isa 51:9, Isa 51:10; Jer 32:21; Act 7:36 Geneva 1599 136:12 With a strong hand, and with a (d) stretched out arm: for his mercy [endureth] for ever. (d) In doing such a work as was never done before, nor that any other could do. John Gill 136:12 With a strong hand, and with a stretched out arm,.... Exerting his power in a very open manner, and continuing it till he had effected the work; bringing his people out of Egypt, which is always ascribed to his great strength and mighty power, Ex 13:3. The redemption of the mystical Israel of God is by a mighty Redeemer, the Lord of hosts; who has redeemed them out of the hands of their enemies, that were stronger than they, and too strong for them: the conversion of them is by the power of the grace of God, even by the exceeding greatness of his power, and yet both acts of grace and mercy; for his mercy endureth for ever; it was mercy put the Lord on stretching out his arm, and showing the strength of his right hand, in delivering Israel out of Egypt; and in his love and in his pity he redeemed them, Is 63:9. It is owing to the tender mercies of our God, and is a performing the mercy promised to the fathers, that Christ, the dayspring from on high, was sent to visit and redeem us, Lk 1:68; and the regeneration, quickening, and conversion of sinners, are acts of mercy as well as of power, Eph 2:4. Robert Jamieson, A. R. Fausset and David Brown 136:12 Compare similar expressions (Ex 3:20; Deut 4:34, &c.).
135:13135:13: Եհերձ զծովն մեծ եւ բաժանեաց յերկուս մասունս, զի յաւի՛՛[7682]։ [7682] Ոմանք.Հերձ զծովն մեծ։ 13 Պատռեց մեծ ծովն ու բաժանեց երկու մասի, քանզի յաւերժ է նրա ողորմութիւնը: 13 Կարմիր ծովը երկուքի բաժնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եհերձ զծովն ^[785]մեծ եւ բաժանեաց յերկուս մասունս, զի յաւիտեան է ողորմ նորա: 135:13: Եհերձ զծովն մեծ եւ բաժանեաց յերկուս մասունս, զի յաւի՛՛[7682]։ [7682] Ոմանք.Հերձ զծովն մեծ։ 13 Պատռեց մեծ ծովն ու բաժանեց երկու մասի, քանզի յաւերժ է նրա ողորմութիւնը: 13 Կարմիր ծովը երկուքի բաժնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:13135:13 разделил Чермное море, ибо вовек милость Его; 135:13 τῷ ο the καταδιελόντι καταδιαιρεω the ἐρυθρὰν ερυθρος red θάλασσαν θαλασσα sea εἰς εις into; for διαιρέσεις διαιρεσις division ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:13 יְ֭הוָה [ˈyhwāh] יְהוָה YHWH שִׁמְךָ֣ šimᵊḵˈā שֵׁם name לְ lᵊ לְ to עֹולָ֑ם ʕôlˈām עֹולָם eternity יְ֝הוָ֗ה [ˈyhwˈāh] יְהוָה YHWH זִכְרְךָ֥ ziḵrᵊḵˌā זֵכֶר mention לְ lᵊ לְ to דֹר־ ḏōr- דֹּור generation וָ wā וְ and דֹֽר׃ ḏˈōr דֹּור generation 135:13. qui divisit mare Rubrum in divisiones quoniam in aeternum misericordia eiusWho divided the Red Sea into parts: for his mercy endureth for ever. 13. To him which divided the Red Sea in sunder: for his mercy for ever: To him which divided the Red sea into parts: for his mercy [endureth] for ever: 135:13 разделил Чермное море, ибо вовек милость Его; 135:13 τῷ ο the καταδιελόντι καταδιαιρεω the ἐρυθρὰν ερυθρος red θάλασσαν θαλασσα sea εἰς εις into; for διαιρέσεις διαιρεσις division ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:13 יְ֭הוָה [ˈyhwāh] יְהוָה YHWH שִׁמְךָ֣ šimᵊḵˈā שֵׁם name לְ lᵊ לְ to עֹולָ֑ם ʕôlˈām עֹולָם eternity יְ֝הוָ֗ה [ˈyhwˈāh] יְהוָה YHWH זִכְרְךָ֥ ziḵrᵊḵˌā זֵכֶר mention לְ lᵊ לְ to דֹר־ ḏōr- דֹּור generation וָ wā וְ and דֹֽר׃ ḏˈōr דֹּור generation 135:13. qui divisit mare Rubrum in divisiones quoniam in aeternum misericordia eius Who divided the Red Sea into parts: for his mercy endureth for ever. 13. To him which divided the Red Sea in sunder: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:13: Divided the Red Sea into parts - Some of the Jews have imagined that God made twelve paths through the Red Sea, that each tribe might have a distinct passage. Many of the fathers were of the same opinion; but is this very likely? Albert Barnes: Notes on the Bible - 1834 136:13: To him which divided the Red sea into parts - More literally, "Parted it into parts;" made parts of that which before was unbroken and a whole. It was actually divided into two parts, so that the Hebrews passed between them: Exo 14:21-22. For his mercy ... - This, too, was an exercise of mercy, or a manifestation of benevolence toward them and toward the world, to be measured by all the good which would result from it in itself, and by all the power which was put forth to effect it. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:13: Psa 66:5, Psa 66:6, Psa 74:13, Psa 78:13, Psa 106:9-11; Exo 14:21, Exo 14:22, Exo 14:29; Isa 63:12, Isa 63:13; Heb 11:29 John Gill 136:13 To him which divided the Red sea into parts,.... Into two parts, so that the waters of it stood as a wall on the right and left hand of the Israelites, as they passed through; this was done by means of a strong east wind, Ex 14:21. The Jews have a tradition, which Jarchi, Kimchi, and Arama, make mention of, that the sea was divided into twelve parts, according to the twelve tribes of Israel, and every tribe had a path by itself to walk in; but for this there is no foundation: however, the dividing it into parts was a wonderful work, and a rich display of mercy to Israel; for his mercy endureth for ever; the children of Israel were encompassed about, and in the utmost distress: the rocks were on each side, Pharaoh and his host behind them, the Red sea before them; and so no visible way of escape; but the Lord cut a way for them through the sea, and saved them. The sea is an emblem of this world, which is like a tempestuous troubled sea; where everything is restless, fluctuating, and passing away; where the people of God are tossed with tempests; and where afflictions, like the waves and billows of the sea, come over them one after another; and through which they must pass and enter the kingdom: and God, that wills, orders, and appoints them, sets these proud waves of the sea their bounds, or makes them a calm; and, sooner or later, makes a way through them and out of them, which is owing to his enduring mercy, 1Cor 10:13.
135:14135:14: Եւ անցոյց զԻսրայէլ ընդ մէջ նորա, զի յաւիտեա՛՛։ 14 Իսրայէլացիներին անցկացրեց ծովի միջով, քանզի յաւերժ է նրա ողորմութիւնը: 14 Ու Իսրայէլը անոր մէջէն անցնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ եւ անցոյց զԻսրայէլ ընդ մէջ նորա, զի յաւիտեան է ողորմ նորա: 135:14: Եւ անցոյց զԻսրայէլ ընդ մէջ նորա, զի յաւիտեա՛՛։ 14 Իսրայէլացիներին անցկացրեց ծովի միջով, քանզի յաւերժ է նրա ողորմութիւնը: 14 Ու Իսրայէլը անոր մէջէն անցնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:14135:14 и провел Израиля посреди его, ибо вовек милость Его; 135:14 καὶ και and; even διαγαγόντι διαγω head through; lead τὸν ο the Ισραηλ ισραηλ.1 Israel διὰ δια through; because of μέσου μεσος in the midst; in the middle αὐτῆς αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:14 כִּֽי־ kˈî- כִּי that יָדִ֣ין yāḏˈîn דין judge יְהוָ֣ה [yᵊhwˈāh] יְהוָה YHWH עַמֹּ֑ו ʕammˈô עַם people וְ wᵊ וְ and עַל־ ʕal- עַל upon עֲ֝בָדָ֗יו ˈʕᵃvāḏˈāʸw עֶבֶד servant יִתְנֶחָֽם׃ yiṯneḥˈām נחם repent, console 135:14. et eduxit Israhel in medio eius quoniam in aeternum misericordia eiusAnd brought out Israel through the midst thereof: for his mercy endureth for ever. 14. And made Israel to pass through the midst of it: for his mercy for ever: And made Israel to pass through the midst of it: for his mercy [endureth] for ever: 135:14 и провел Израиля посреди его, ибо вовек милость Его; 135:14 καὶ και and; even διαγαγόντι διαγω head through; lead τὸν ο the Ισραηλ ισραηλ.1 Israel διὰ δια through; because of μέσου μεσος in the midst; in the middle αὐτῆς αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:14 כִּֽי־ kˈî- כִּי that יָדִ֣ין yāḏˈîn דין judge יְהוָ֣ה [yᵊhwˈāh] יְהוָה YHWH עַמֹּ֑ו ʕammˈô עַם people וְ wᵊ וְ and עַל־ ʕal- עַל upon עֲ֝בָדָ֗יו ˈʕᵃvāḏˈāʸw עֶבֶד servant יִתְנֶחָֽם׃ yiṯneḥˈām נחם repent, console 135:14. et eduxit Israhel in medio eius quoniam in aeternum misericordia eius And brought out Israel through the midst thereof: for his mercy endureth for ever. 14. And made Israel to pass through the midst of it: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:14: And made Israel to pass through the midst of it - Exo 14:29. For his mercy ... - The mercy manifested in keeping the waves from returning on them and overwhelming them. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:14: pass through: Psa 78:13, Psa 106:9; Exo 14:22 John Gill 136:14 And made Israel to pass through the midst of it,.... Willingly, without reluctance; with great spirit and courage, fearless of danger, and with the utmost safety, so that not one was lost in the passage; see Ps 78:53; and thus the Lord makes his people willing to pass through afflictions, he being with them; and able to bear them, he putting underneath the everlasting arms, even when in the valley of the shadow of death; and carries safely through them, so that they are not hurt by them; the waters do not overflow them, nor the fire kindle upon them; nor are any suffered to be lost, but all come safe to land; for his mercy endureth for ever; to which, and to his never failing compassion, it is owing that they are not consumed, Lam 3:22.
135:15135:15: Ընկղմեաց զփարաւովն եւ զզօրս իւր ՚ի ծով Կարմիր, զի յաւ՛՛։ 15 Փարաւոնին իր զօրքով ընկղմեց Կարմիր ծովում, քանզի յաւերժ է նրա ողորմութիւնը: 15 Եւ Փարաւոնը ու անոր զօրքը Կարմիր ծովուն մէջ ընկղմողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Ընկղմեաց զփարաւոն եւ զզօրս իւր ի ծով Կարմիր, զի յաւիտեան է ողորմ նորա: 135:15: Ընկղմեաց զփարաւովն եւ զզօրս իւր ՚ի ծով Կարմիր, զի յաւ՛՛։ 15 Փարաւոնին իր զօրքով ընկղմեց Կարմիր ծովում, քանզի յաւերժ է նրա ողորմութիւնը: 15 Եւ Փարաւոնը ու անոր զօրքը Կարմիր ծովուն մէջ ընկղմողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:15135:15 и низверг фараона и войско его в море Чермное, ибо вовек милость Его; 135:15 καὶ και and; even ἐκτινάξαντι εκτινασσω shake off Φαραω φαραω Pharaō; Farao καὶ και and; even τὴν ο the δύναμιν δυναμις power; ability αὐτοῦ αυτος he; him εἰς εις into; for θάλασσαν θαλασσα sea ἐρυθράν ερυθρος red ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:15 עֲצַבֵּ֣י ʕᵃṣabbˈê עָצָב image הַ֭ ˈha הַ the גֹּויִם ggôyˌim גֹּוי people כֶּ֣סֶף kˈesef כֶּסֶף silver וְ wᵊ וְ and זָהָ֑ב zāhˈāv זָהָב gold מַ֝עֲשֵׂ֗ה ˈmaʕᵃśˈē מַעֲשֶׂה deed יְדֵ֣י yᵊḏˈê יָד hand אָדָֽם׃ ʔāḏˈām אָדָם human, mankind 135:15. et convolvit Pharao et exercitum eius in mari Rubro quoniam in aeternum misericordia eiusAnd overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever. 15. But overthrew Pharaoh and his host in the Red Sea: for his mercy for ever. But overthrew Pharaoh and his host in the Red sea: for his mercy [endureth] for ever: 135:15 и низверг фараона и войско его в море Чермное, ибо вовек милость Его; 135:15 καὶ και and; even ἐκτινάξαντι εκτινασσω shake off Φαραω φαραω Pharaō; Farao καὶ και and; even τὴν ο the δύναμιν δυναμις power; ability αὐτοῦ αυτος he; him εἰς εις into; for θάλασσαν θαλασσα sea ἐρυθράν ερυθρος red ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:15 עֲצַבֵּ֣י ʕᵃṣabbˈê עָצָב image הַ֭ ˈha הַ the גֹּויִם ggôyˌim גֹּוי people כֶּ֣סֶף kˈesef כֶּסֶף silver וְ wᵊ וְ and זָהָ֑ב zāhˈāv זָהָב gold מַ֝עֲשֵׂ֗ה ˈmaʕᵃśˈē מַעֲשֶׂה deed יְדֵ֣י yᵊḏˈê יָד hand אָדָֽם׃ ʔāḏˈām אָדָם human, mankind 135:15. et convolvit Pharao et exercitum eius in mari Rubro quoniam in aeternum misericordia eius And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever. 15. But overthrew Pharaoh and his host in the Red Sea: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:15: But overthrew Pharaoh and his host in the Red sea - Margin, as in Hebrew, shaked off. The word is applicable to a tree shaking off its foliage. Isa 33:9. The same word is used in Exo 14:27 : "And the Lord overthrew (Margin, shook off) the Egyptians in the midst of the sea," He shook them off as if he would no longer protect them. He left them to perish. For his mercy ... - Their destruction was done in mercy to his people and to the world, for it was the means of deliverance to Israel. The death of a wicked man is a benefit to the world, and the act of removing him may be really an act of the highest benevolence to mankind. No wrong is done to such people, for they deserve to die; and the only service which can be rendered to the world through them is by their removal from the earth. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:15: But overthrew: Heb. But shaked off, Psa 78:53, Psa 135:9; Exo 14:27, Exo 14:28, Exo 15:4, Exo 15:5, Exo 15:10, Exo 15:11; Neh 9:10, Neh 9:11 for his mercy: Psa 65:5, Psa 79:6-9, Psa 143:12; Exo 15:12, Exo 15:13; Luk 1:71-74 John Gill 136:15 But overthrew Pharaoh and his host in the Red sea,.... In the same sea which was parted for the Israelites, and through which they passed safely as on dry land; into which Pharaoh and his army entering in pursuit of them in their chariots, the Lord "shook" (u) him and them out of them, as the word signifies; and causing the waters to return and cover them; they were drowned in them, Ex 14:28. This was an emblem of the destruction of Satan, and of his principalities and powers, by Christ, who thereby has saved his spiritual Israel out of their hands; and of the casting of the sins of God's people into the depths of the sea, never to be seen more, or to appear any more against them to their condemnation; and of the everlasting ruin and perdition of ungodly men; for his mercy endureth for ever; it was in mercy to Israel that Pharaoh and his host were destroyed, who threatened them with ruin; and therefore they sung of judgment and of mercy, and gave thanks to God for this instance of his vengeance on their enemies, and of goodness to them, Ex 15:1. (u) "excussit", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, &c. Robert Jamieson, A. R. Fausset and David Brown 136:15 overthrew--literally, "shook off," as in Ex 14:27, as a contemptuous rejection of a reptile.
135:16135:16: Եհան զժողովուրդ իւր յանապատ, զի յաւի՛՛[7683]։ [7683] Ոմանք.Եւ եհան զժողովուրդ։ 16 Իր ժողովրդին հանեց դէպի անապատ, քանզի յաւերժ է նրա ողորմութիւնը: 16 Իր ժողովուրդը անապատին մէջ պտըտցնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եհան զժողովուրդ իւր յանապատ, զի յաւիտեան է ողորմ նորա: 135:16: Եհան զժողովուրդ իւր յանապատ, զի յաւի՛՛[7683]։ [7683] Ոմանք.Եւ եհան զժողովուրդ։ 16 Իր ժողովրդին հանեց դէպի անապատ, քանզի յաւերժ է նրա ողորմութիւնը: 16 Իր ժողովուրդը անապատին մէջ պտըտցնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:16135:16 провел народ Свой чрез пустыню, ибо вовек милость Его; 135:16 τῷ ο the διαγαγόντι διαγω head through; lead τὸν ο the λαὸν λαος populace; population αὐτοῦ αυτος he; him ἐν εν in τῇ ο the ἐρήμῳ ερημος lonesome; wilderness ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him τῷ ο the ἐξαγαγόντι εξαγω lead out; bring out ὕδωρ υδωρ water ἐκ εκ from; out of πέτρας πετρα.1 cliff; bedrock ἀκροτόμου ακροτομος since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:16 פֶּֽה־ pˈeh- פֶּה mouth לָ֭הֶם ˈlāhem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יְדַבֵּ֑רוּ yᵊḏabbˈērû דבר speak עֵינַ֥יִם ʕênˌayim עַיִן eye לָ֝הֶ֗ם ˈlāhˈem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יִרְאֽוּ׃ yirʔˈû ראה see 135:16. qui duxit populum suum per desertum quoniam in aeternum misericordia eiusWho led his people through the desert: for his mercy endureth for ever. 16. To him which led his people through the wilderness: for his mercy for ever. To him which led his people through the wilderness: for his mercy [endureth] for ever: 135:16 провел народ Свой чрез пустыню, ибо вовек милость Его; 135:16 τῷ ο the διαγαγόντι διαγω head through; lead τὸν ο the λαὸν λαος populace; population αὐτοῦ αυτος he; him ἐν εν in τῇ ο the ἐρήμῳ ερημος lonesome; wilderness ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him τῷ ο the ἐξαγαγόντι εξαγω lead out; bring out ὕδωρ υδωρ water ἐκ εκ from; out of πέτρας πετρα.1 cliff; bedrock ἀκροτόμου ακροτομος since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:16 פֶּֽה־ pˈeh- פֶּה mouth לָ֭הֶם ˈlāhem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יְדַבֵּ֑רוּ yᵊḏabbˈērû דבר speak עֵינַ֥יִם ʕênˌayim עַיִן eye לָ֝הֶ֗ם ˈlāhˈem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יִרְאֽוּ׃ yirʔˈû ראה see 135:16. qui duxit populum suum per desertum quoniam in aeternum misericordia eius Who led his people through the desert: for his mercy endureth for ever. 16. To him which led his people through the wilderness: for his mercy for ever. ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ gnv▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:16: Which led his people through the wilderness - It was an astonishing miracle of God to support so many hundreds of thousands of people in a wilderness totally deprived of all necessaries for the life of man, and that for the space of forty years. Albert Barnes: Notes on the Bible - 1834 136:16: To him which led his people through the wilderness - For all the manifestations of his care during a period of forty years. For his mercy ... - That is, his mercy was to be measured by all the protection extended over them; by all the provision made for their needs; by all that God did to defend them; by all his interposition when attacked by their enemies; by safely bringing them to the land to which he had promised to conduct them. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:16: Psa 77:20; Exo 13:18, Exo 15:22; Num 9:17-22; Deu 8:2, Deu 8:15; Neh 9:12, Neh 9:19; Isa 49:10, Isa 63:11-14 Geneva 1599 136:16 To him which led his people through the (e) wilderness: for his mercy [endureth] for ever. (e) Where for the space of forty years he showed infinite and most strange wonders. John Gill 136:16 To him which led his people through the wilderness,.... Where there was no path. This the Lord did by going before them in a pillar of cloud by day, and in a pillar of fire by night, to show them the way in which they should go, Ex 13:21; see Ps 78:14; for his mercy endureth for ever; among the manifold mercies of God, shown to Israel in the wilderness, this is one taken notice of by Nehemiah, Neh 9:19; that the pillar of cloud and fire, to direct them, never departed from them while in it: and this act of "leading" them not only includes the guidance of them in the way, but the provision made for them; of water out of the rock, and of manna that fell about their tents every day; and of flesh and feathered fowl, like dust, so that they wanted nothing; and also the protection of them from their enemies: all which were proofs of his constant care over them, and continual mercy to them; see Ps 78:15.
135:17135:17: Ո եհար զթագաւորս մեծամեծս, զի՛՛[7684]։ [7684] Ոմանք.Հար զազգս մեծամեծս միայն։ 17 Հարուածեց մեծամեծ ազգերի, քանզի յաւերժ է նրա ողորմութիւնը: 17 Մեծ թագաւորներ զարնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եհար զթագաւորս մեծամեծս, զի յաւիտեան է ողորմ նորա: 135:17: Ո եհար զթագաւորս մեծամեծս, զի՛՛[7684]։ [7684] Ոմանք.Հար զազգս մեծամեծս միայն։ 17 Հարուածեց մեծամեծ ազգերի, քանզի յաւերժ է նրա ողորմութիւնը: 17 Մեծ թագաւորներ զարնողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:17135:17 поразил царей великих, ибо вовек милость Его; 135:17 τῷ ο the πατάξαντι πατασσω pat; impact βασιλεῖς βασιλευς monarch; king μεγάλους μεγας great; loud ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:17 אָזְנַ֣יִם ʔoznˈayim אֹזֶן ear לָ֭הֶם ˈlāhem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יַאֲזִ֑ינוּ yaʔᵃzˈînû אזן listen אַ֝֗ף ˈʔˈaf אַף even אֵין־ ʔên- אַיִן [NEG] יֶשׁ־ yeš- יֵשׁ existence ר֥וּחַ rˌûₐḥ רוּחַ wind בְּ bᵊ בְּ in פִיהֶֽם׃ fîhˈem פֶּה mouth 135:17. qui percussit reges magnos quoniam in aeternum misericordia eiusWho smote great kings: for his mercy endureth for ever. 17. To him which smote great kings: for his mercy for ever: To him which smote great kings: for his mercy [endureth] for ever: 135:17 поразил царей великих, ибо вовек милость Его; 135:17 τῷ ο the πατάξαντι πατασσω pat; impact βασιλεῖς βασιλευς monarch; king μεγάλους μεγας great; loud ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:17 אָזְנַ֣יִם ʔoznˈayim אֹזֶן ear לָ֭הֶם ˈlāhem לְ to וְ wᵊ וְ and לֹ֣א lˈō לֹא not יַאֲזִ֑ינוּ yaʔᵃzˈînû אזן listen אַ֝֗ף ˈʔˈaf אַף even אֵין־ ʔên- אַיִן [NEG] יֶשׁ־ yeš- יֵשׁ existence ר֥וּחַ rˌûₐḥ רוּחַ wind בְּ bᵊ בְּ in פִיהֶֽם׃ fîhˈem פֶּה mouth 135:17. qui percussit reges magnos quoniam in aeternum misericordia eius Who smote great kings: for his mercy endureth for ever. 17. To him which smote great kings: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:17: To him which smote great kings - On this passage see the notes at Psa 135:10-12. There is little difference in the two places, except that here the statement is divided by the refrain, "For his mercy endureth foRev_er." The idea in the whole passage, in view of the divine interposition in slaying the mighty kings, and in giving their land for a possession to the Hebrew people, is, that it was a proof of mercy and benevolence. It is benevolence to mankind and to the church of God - it is in the interests of humanity, of domestic peace, and of the charities of life, to remove wicked people from the world. This mercy may be manifested further, not merely in removing the wicked, but in transferring their possessions to those who will make a better use of them. Thus the possessions of these mighty kings, Sihon and Og, were transferred to the people of God, and lands which had been devoted to the service of blood, ambition, crime, pollution, and idolatry, became devoted to the service of religion and righteousness. In like manner, through the removal of a wicked man from the world by death, God may cause his wealth, accumulated by avarice and dishonesty, to be transferred to the hands of children who will make a good use of it - children converted as if in anticipation of this, and with a view to this. Among the highest expressions of mercy to the world may be, therefore, the removal of wicked princes in war - or the removal of wicked people, in other ranks of life, by death in any form. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:17: Psa 135:10, Psa 135:11; jos 12:1-24 John Gill 136:17 To him which smote great kings,.... Either the thirty one kings in the land of Canaan; or those who are after particularly mentioned; which seems best, since the kings of Canaan were petty kings, when these were greater ones; for his mercy endureth for ever; the smiting of those kings were in mercy to Israel; both to preserve them from falling into their hands, and that they might possess their countries, as is later declared.
135:18135:18: Եւ սպան զթագաւորս հզօրս, զի յաւ՛՛։ 18 Սպանեց հզօր թագաւորների, քանզի յաւերժ է նրա ողորմութիւնը. 18 Ու զօրեղ թագաւորներ սպաննողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եւ սպան զթագաւորս հզօրս, զի յաւիտեան է ողորմ նորա: 135:18: Եւ սպան զթագաւորս հզօրս, զի յաւ՛՛։ 18 Սպանեց հզօր թագաւորների, քանզի յաւերժ է նրա ողորմութիւնը. 18 Ու զօրեղ թագաւորներ սպաննողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:18135:18 и убил царей сильных, ибо вовек милость Его; 135:18 καὶ και and; even ἀποκτείναντι αποκτεινω kill βασιλεῖς βασιλευς monarch; king κραταιούς κραταιος dominant ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:18 כְּ֭מֹוהֶם ˈkᵊmôhem כְּמֹו like יִהְי֣וּ yihyˈû היה be עֹשֵׂיהֶ֑ם ʕōśêhˈem עשׂה make כֹּ֭ל ˈkōl כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] בֹּטֵ֣חַ bōṭˈēₐḥ בטח trust בָּהֶֽם׃ bāhˈem בְּ in 135:18. et occidit reges magnificos quoniam in aeternum misericordia eiusAnd slew strong kings: for his mercy endureth for ever. 18. And slew famous kings: for his mercy for ever: And slew famous kings: for his mercy [endureth] for ever: 135:18 и убил царей сильных, ибо вовек милость Его; 135:18 καὶ και and; even ἀποκτείναντι αποκτεινω kill βασιλεῖς βασιλευς monarch; king κραταιούς κραταιος dominant ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:18 כְּ֭מֹוהֶם ˈkᵊmôhem כְּמֹו like יִהְי֣וּ yihyˈû היה be עֹשֵׂיהֶ֑ם ʕōśêhˈem עשׂה make כֹּ֭ל ˈkōl כֹּל whole אֲשֶׁר־ ʔᵃšer- אֲשֶׁר [relative] בֹּטֵ֣חַ bōṭˈēₐḥ בטח trust בָּהֶֽם׃ bāhˈem בְּ in 135:18. et occidit reges magnificos quoniam in aeternum misericordia eius And slew strong kings: for his mercy endureth for ever. 18. And slew famous kings: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ gnv▾ all ▾ Geneva 1599 136:18 And slew (f) famous kings: for his mercy [endureth] for ever: (f) Declaring by it that no power or authority was so dear to him as the love of his Church. John Gill 136:18 And slew famous kings,.... Famous for their power and strength, their courage and valour who were not only smitten and discomfited, but slain in battle; for his mercy endureth for ever; towards his own people, for whose sake these kings were slain.
135:19135:19: ԶՍեհովն թագաւոր Ամովրհացւոց, զի յաւի՛՛։ 19 սպանեց ամորհացիների թագաւոր Սեհոնին, քանզի յաւերժ է նրա ողորմութիւնը, 19 Ամօրհացիներու Սեհոն թագաւորը, Վասն զի անոր ողորմութիւնը յաւիտեան է։ զՍեհովն թագաւոր Ամովրհացւոց, զի յաւիտեան է ողորմ նորա: 135:19: ԶՍեհովն թագաւոր Ամովրհացւոց, զի յաւի՛՛։ 19 սպանեց ամորհացիների թագաւոր Սեհոնին, քանզի յաւերժ է նրա ողորմութիւնը, 19 Ամօրհացիներու Սեհոն թագաւորը, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:19135:19 Сигона, царя Аморрейского, ибо вовек милость Его; 135:19 τὸν ο the Σηων σηων monarch; king τῶν ο the Αμορραίων αμορραιος since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:19 בֵּ֣ית bˈêṯ בַּיִת house יִ֭שְׂרָאֵל ˈyiśrāʔēl יִשְׂרָאֵל Israel בָּרֲכ֣וּ bārᵃḵˈû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH בֵּ֥ית bˌêṯ בַּיִת house אַ֝הֲרֹ֗ן ˈʔahᵃrˈōn אַהֲרֹן Aaron בָּרֲכ֥וּ bārᵃḵˌû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:19. Seon regem Amorreorum quoniam in aeternum misericordia eiusSehon king of the Amorrhites: for his mercy endureth for ever. 19. Sihon king of the Amorites: for his mercy for ever: Sihon king of the Amorites: for his mercy [endureth] for ever: 135:19 Сигона, царя Аморрейского, ибо вовек милость Его; 135:19 τὸν ο the Σηων σηων monarch; king τῶν ο the Αμορραίων αμορραιος since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:19 בֵּ֣ית bˈêṯ בַּיִת house יִ֭שְׂרָאֵל ˈyiśrāʔēl יִשְׂרָאֵל Israel בָּרֲכ֣וּ bārᵃḵˈû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH בֵּ֥ית bˌêṯ בַּיִת house אַ֝הֲרֹ֗ן ˈʔahᵃrˈōn אַהֲרֹן Aaron בָּרֲכ֥וּ bārᵃḵˌû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:19. Seon regem Amorreorum quoniam in aeternum misericordia eius Sehon king of the Amorrhites: for his mercy endureth for ever. 19. Sihon king of the Amorites: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:19: Num 21:21, Num 21:23; Deu 2:30-36, Deu 29:7 John Gill 136:19 Sihon king of the Amorites,.... A strong and warlike people, and their king a great and mighty one; see Ps 135:11; for his mercy endureth for ever; since this king would not suffer Israel to go through his borders, but came out and fought against them; and had not the Lord smote him, they must have fallen a prey into his hands, Num 21:23.
135:20135:20: ԶՈվգ թագաւոր Բեշանու, զի յաւիտեան է[7685]։ [7685] Բազումք.ԶՈվգ թագաւոր Բասանու։ 20 Բասանի թագաւոր Օգին, քանզի յաւերժ է նրա ողորմութիւնը: 20 Ու Բասանի Ովգ թագաւորը, Վասն զի անոր ողորմութիւնը յաւիտեան է։ զՈվգ թագաւոր Բասանու, զի յաւիտեան է ողորմ նորա: 135:20: ԶՈվգ թագաւոր Բեշանու, զի յաւիտեան է[7685]։ [7685] Բազումք.ԶՈվգ թագաւոր Բասանու։ 20 Բասանի թագաւոր Օգին, քանզի յաւերժ է նրա ողորմութիւնը: 20 Ու Բասանի Ովգ թագաւորը, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:20135:20 и Ога, царя Васанского, ибо вовек милость Его; 135:20 καὶ και and; even τὸν ο the Ωγ ωγ monarch; king τῆς ο the Βασαν βασαν since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:20 בֵּ֣ית bˈêṯ בַּיִת house הַ֭ ˈha הַ the לֵּוִי llēwˌî לֵוִי Levite בָּרֲכ֣וּ bārᵃḵˈû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH יִֽרְאֵ֥י yˈirʔˌê יָרֵא afraid יְ֝הוָ֗ה [ˈyhwˈāh] יְהוָה YHWH בָּרֲכ֥וּ bārᵃḵˌû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:20. et Og regem Basan quoniam in aeternum misericordia eiusAnd Og king of Basan: for his mercy endureth for ever. 20. And Og king of Bashan: for his mercy for ever: And Og the king of Bashan: for his mercy [endureth] for ever: 135:20 и Ога, царя Васанского, ибо вовек милость Его; 135:20 καὶ και and; even τὸν ο the Ωγ ωγ monarch; king τῆς ο the Βασαν βασαν since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:20 בֵּ֣ית bˈêṯ בַּיִת house הַ֭ ˈha הַ the לֵּוִי llēwˌî לֵוִי Levite בָּרֲכ֣וּ bārᵃḵˈû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָ֑ה [yᵊhwˈāh] יְהוָה YHWH יִֽרְאֵ֥י yˈirʔˌê יָרֵא afraid יְ֝הוָ֗ה [ˈyhwˈāh] יְהוָה YHWH בָּרֲכ֥וּ bārᵃḵˌû ברך bless אֶת־ ʔeṯ- אֵת [object marker] יְהוָֽה׃ [yᵊhwˈāh] יְהוָה YHWH 135:20. et Og regem Basan quoniam in aeternum misericordia eius And Og king of Basan: for his mercy endureth for ever. 20. And Og king of Bashan: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:20: Num 21:33; Deut. 3:1-29 John Gill 136:20 And Og the king of Bashan,.... A country large and fruitful, and the king of it of a gigantic stature, see Ps 135:11; for his mercy endureth for ever; for this mighty king came out against Israel, and threatened their destruction, and it was of the Lord's mercies they were not consumed by him. And it may be observed, whenever tyrannical princes and oppressors are cut off, it is in mercy to the inhabitants of the earth, and especially to the people of God.
135:21135:21: Ետ զերկիր նոցա ՚ի ժառանգութիւն, զի յաւի՛՛։ 21 Նրանց երկիրը որպէս ժառանգութիւն տուեց, քանզի յաւերժ է նրա ողորմութիւնը, 21 Եւ անոնց երկիրը ժառանգութիւն տուողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ ետ զերկիր նոցա ի ժառանգութիւն, զի յաւիտեան է ողորմ նորա: 135:21: Ետ զերկիր նոցա ՚ի ժառանգութիւն, զի յաւի՛՛։ 21 Նրանց երկիրը որպէս ժառանգութիւն տուեց, քանզի յաւերժ է նրա ողորմութիւնը, 21 Եւ անոնց երկիրը ժառանգութիւն տուողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:21135:21 и отдал землю их в наследие, ибо вовек милость Его; 135:21 καὶ και and; even δόντι διδωμι give; deposit τὴν ο the γῆν γη earth; land αὐτῶν αυτος he; him κληρονομίαν κληρονομια inheritance ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:21 בָּ֘ר֤וּךְ bˈārˈûḵ ברך bless יְהוָ֨ה׀ [yᵊhwˌāh] יְהוָה YHWH מִ mi מִן from צִּיֹּ֗ון ṣṣiyyˈôn צִיֹּון Zion שֹׁ֘כֵ֤ן šˈōḵˈēn שׁכן dwell יְֽרוּשָׁלִָ֗ם yᵊˈrûšālˈāim יְרוּשָׁלִַם Jerusalem הַֽלְלוּ־ hˈallû- הלל praise יָֽהּ׃ yˈāh יָהּ the Lord 135:21. et dedit terram eorum in hereditatem quoniam in aeternum misericordia eiusAnd he gave their land for an inheritance: for his mercy endureth for ever. 21. And gave their land for an heritage: for his mercy for ever: And gave their land for an heritage: for his mercy [endureth] for ever: 135:21 и отдал землю их в наследие, ибо вовек милость Его; 135:21 καὶ και and; even δόντι διδωμι give; deposit τὴν ο the γῆν γη earth; land αὐτῶν αυτος he; him κληρονομίαν κληρονομια inheritance ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:21 בָּ֘ר֤וּךְ bˈārˈûḵ ברך bless יְהוָ֨ה׀ [yᵊhwˌāh] יְהוָה YHWH מִ mi מִן from צִּיֹּ֗ון ṣṣiyyˈôn צִיֹּון Zion שֹׁ֘כֵ֤ן šˈōḵˈēn שׁכן dwell יְֽרוּשָׁלִָ֗ם yᵊˈrûšālˈāim יְרוּשָׁלִַם Jerusalem הַֽלְלוּ־ hˈallû- הלל praise יָֽהּ׃ yˈāh יָהּ the Lord 135:21. et dedit terram eorum in hereditatem quoniam in aeternum misericordia eius And he gave their land for an inheritance: for his mercy endureth for ever. 21. And gave their land for an heritage: for his mercy for ever: ru▾ LXX-gloss▾ bhs-gloss▾ vulgate▾ erva_1895▾
jg▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:21: Psa 44:2, Psa 44:3, Psa 78:55, Psa 105:44, Psa 135:12; Num 32:33-42; Deu 3:12-17; Jos 12:1-7; jos 13:1-21:45; Neh 9:22-24 John Gill 136:21 And gave their land for an heritage,.... This was taken away from them and their subjects by the Lord, who has the disposing of kingdoms, and given to another people, for an inheritance; for his mercy endureth for ever; while his justice is exercised on some, in a strict manner, with severity and rigour, his mercy is shown to others.
135:22135:22: Ժառանգութիւն Իսրայէլի ծառայի իւրոյ, զի յաւի՛՛։ 22 տուեց որպէս ժառանգութիւն Իսրայէլին՝ իր ծառային, քանզի յաւերժ է նրա ողորմութիւնը: 22 Իր Իսրայէլ ծառային՝ ժառանգութիւն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ ժառանգութիւն Իսրայելի ծառայի իւրոյ, զի յաւիտեան է ողորմ նորա: 135:22: Ժառանգութիւն Իսրայէլի ծառայի իւրոյ, զի յաւի՛՛։ 22 տուեց որպէս ժառանգութիւն Իսրայէլին՝ իր ծառային, քանզի յաւերժ է նրա ողորմութիւնը: 22 Իր Իսրայէլ ծառային՝ ժառանգութիւն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:22135:22 в наследие Израилю, рабу Своему, ибо вовек милость Его; 135:22 κληρονομίαν κληρονομια inheritance Ισραηλ ισραηλ.1 Israel δούλῳ δουλος subject αὐτοῦ αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:22. hereditatem Israhel servo suo quoniam in aeternum misericordia eiusFor an inheritance to his servant Israel: for his mercy endureth for ever. 22. Even an heritage unto Israel his servant: for his mercy for ever. Even an heritage unto Israel his servant: for his mercy [endureth] for ever: 135:22 в наследие Израилю, рабу Своему, ибо вовек милость Его; 135:22 κληρονομίαν κληρονομια inheritance Ισραηλ ισραηλ.1 Israel δούλῳ δουλος subject αὐτοῦ αυτος he; him ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:22. hereditatem Israhel servo suo quoniam in aeternum misericordia eius For an inheritance to his servant Israel: for his mercy endureth for ever. 22. Even an heritage unto Israel his servant: for his mercy for ever. ru▾ LXX-gloss▾ vulgate▾ erva_1895▾
jw▾ jg▾ tr▾ all ▾ R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:22: Psa 47:4 John Gill 136:22 Even an heritage unto Israel his servant,.... The land of those that served idols, the Lord took and gave to Israel for an inheritance, who served him, the true God. Thus the Lord rewards his servants in a way of grace and mercy, though not as of debt; for it follows, for his mercy endureth for ever; Aben Ezra and Kimchi make the mercy to lie in this peculiarly, that the lands of these kings were not in the covenant with Abraham; only the seven nations or kingdoms of Canaan, which are not here mentioned, as in Ps 135:11; but the Amorites were given in the covenant, Gen 15:21; and the one as the other were given as an inheritance to Israel, and equally owing to the mercy of God; see Ps 135:11. And thus the heavenly glory, of which Canaan was a type, is an inheritance owing to the mercy of our Lord Jesus Christ, Jude 1:21. John Wesley 136:22 Israel - He speaks of all that people as of one man, because they were united together in one body in the worship of God.
135:23135:23: Յիշեաց զմեզ Տէր ՚ի խոնարհութեան մերում, զի յաւ՛՛։ 23 Տէրը մեզ յիշեց մեր թշուառութեան մէջ, քանզի յաւերժ է նրա ողորմութիւնը: 23 Մեր խոնարհութեանը մէջ մեզ յիշողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Յիշեաց զմեզ Տէր ի խոնարհութեան մերում, զի յաւիտեան է ողորմ նորա: 135:23: Յիշեաց զմեզ Տէր ՚ի խոնարհութեան մերում, զի յաւ՛՛։ 23 Տէրը մեզ յիշեց մեր թշուառութեան մէջ, քանզի յաւերժ է նրա ողորմութիւնը: 23 Մեր խոնարհութեանը մէջ մեզ յիշողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:23135:23 вспомнил нас в унижении нашем, ибо вовек милость Его; 135:23 ὅτι οτι since; that ἐν εν in τῇ ο the ταπεινώσει ταπεινωσις humiliation ἡμῶν ημων our ἐμνήσθη μναομαι remember; mindful ἡμῶν ημων our ὁ ο the κύριος κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:23. quia in humilitate nostra memor fuit nostri quoniam in aeternum misericordia eiusFor he was mindful of us in our affliction: for his mercy endureth for ever. 23. Who remembered us in our low estate: for his mercy for ever: Who remembered us in our low estate: for his mercy [endureth] for ever: 135:23 вспомнил нас в унижении нашем, ибо вовек милость Его; 135:23 ὅτι οτι since; that ἐν εν in τῇ ο the ταπεινώσει ταπεινωσις humiliation ἡμῶν ημων our ἐμνήσθη μναομαι remember; mindful ἡμῶν ημων our ὁ ο the κύριος κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:23. quia in humilitate nostra memor fuit nostri quoniam in aeternum misericordia eius For he was mindful of us in our affliction: for his mercy endureth for ever. 23. Who remembered us in our low estate: for his mercy for ever: ru▾ LXX-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ gnv▾ tr▾ ab▾ ac▾ mh▾ all ▾ Matthew Henry: Concise Commentary on the Whole Bible - 1706 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24. In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, "He remembered us, the children of men, in our low estate, in our lost estate, for his mercy endureth for ever; he sent his Son to redeem us from sin, and death, and hell, and all our spiritual enemies, for his mercy endureth for ever; he was sent to redeem us, and not the angels that sinned, for his mercy endureth for ever." 2. In the provision he makes for all the creatures (v. 25): He gives food to all flesh. It is an instance of the mercy of God's providence that wherever he has given life he gives food agreeable and sufficient; and he is a good housekeeper that provides for so large a family. 3. In all his glories, and all his gifts (v. 26): Give thanks to the God of heaven. This denotes him to be a glorious God, and the glory of his mercy is to be taken notice of in our praises. The riches of his glory are displayed in the vessels of his mercy, Rom. ix. 23. It also denotes him to be the great benefactor, for every good and perfect gift is from above, from the Father of lights, the God of heaven; and we should trace every stream to the fountain. This and that particular mercy may perhaps endure but a while, but the mercy that is in God endures for ever; it is an inexhaustible fountain. Adam Clarke: Commentary on the Bible - 1831 136:23: Who remembered us in our low estate - He has done much for our forefathers; and he has done much for us, in delivering us, when we had no helper, from our long captivity in Babylon. Albert Barnes: Notes on the Bible - 1834 136:23: Who remembered us in our low estate - When we were few in number; when we were a feeble people; when we were a people unable to contend with such mighty foes. For his mercy ... - By all that he did for us when thus feeble; by all his power put forth to defend us from our enemies, he has showed his mercy and kindness to us and to the world. R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:23: remembered: Psa 102:17, Psa 106:43-45; Gen 8:1; Deu 32:36; Isa 63:9; Eze 16:3-13; Luk 1:48, Luk 1:52 in our low estate: Psa 72:12-14, Psa 113:7, Psa 116:6, Psa 142:6; Sa1 2:7, Sa1 2:8 Geneva 1599 136:23 Who remembered us in our (g) low estate: for his mercy [endureth] for ever: (g) In our greatest affliction and slavery when we looked for nothing less than to have had any help. John Gill 136:23 Who remembered us in our low estate,.... The Israelites; either in Egypt, as Jarchi, when in bondage and distress there, and sent them a deliverer; or in the times of the Judges, whom God raised up one after another, to save his people out of the hands of their enemies, by whom they were oppressed; or in the Babylonian captivity, as Aben Ezra and Kimchi: though the latter thinks their present captivity is rather intended; but as yet they are not remembered in a gracious way and manner. This may be applied to the people of God in a spiritual sense; who, before conversion, are in a low estate through sin, which has brought them into deep poverty, into debt they are not able to discharge, but are liable to a prison; it has stripped them of their original righteousness, instead of which at best they are clothed with filthy rags; it has left them, starving and famishing, to feed on ashes, sensual lusts and pleasures; it has brought them to a dunghill, from whence they are taken as beggars; yea, to a ditch, a pit wherein is in no water; even an horrible pit, the mire and clay of corrupt nature. Man, that was lord of all, is by sin reduced to the utmost slavery to it, and to Satan; and is in the greatest distress and misery; filled with diseases, loathsome and incurable by him; quite lost and undone, helpless, and hopeless, and under the sentence of condemnation and death: but the Lord has remembered his chosen people, and provided a Saviour for them; who has paid all their debts; brought in an everlasting righteousness to clothe them; given his flesh for the life of them; healed all their diseases; delivered them from thraldom and bondage; saved them from condemnation and death, and raised them to sit in heavenly places with him: and not only so, but he sends down his Spirit to convince and convert them, renew and sanctify them; to bring them from death to life; out of darkness into marvellous light; from bondage to liberty; from fellowship with wicked men, into communion with Christ and his people; and to make them meet for heaven and happiness. These are sometimes in a low estate after conversion; when corruptions prevail, and the temptations of Satan are strong; when grace is weak; or God hides his face; or they are grown carnal and secure, lukewarm and indifferent to spiritual things; yet the Lord remembers them again, his lovingkindness, his covenant and promises; and with everlasting kindness has mercy on them, heals their backslidings, and loves them freely Hos 14:4. The Targum is, "he hath remembered his covenant with us;'' so Kimchi; for his mercy endureth for ever; which appears in the mission of his Son to save; in giving his Spirit to regenerate and quicken when dead in sin, and to revive and restore when backslidden. Robert Jamieson, A. R. Fausset and David Brown 136:23 remembered us--or, "for us" (Ps 132:1). our low estate--that is, captivity.
135:24135:24: Եւ փրկեաց զմեզ ՚ի ձեռաց թշնամեաց մերոց, զի։ 24 Նա փրկեց մեզ մեր թշնամիների ձեռքից, քանզի յաւերժ է նրա ողորմութիւնը: 24 Ու մեր թշնամիներէն մեզ փրկողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Եւ փրկեաց զմեզ ի ձեռաց թշնամեաց մերոց, զի յաւիտեան է ողորմ նորա: 135:24: Եւ փրկեաց զմեզ ՚ի ձեռաց թշնամեաց մերոց, զի։ 24 Նա փրկեց մեզ մեր թշնամիների ձեռքից, քանզի յաւերժ է նրա ողորմութիւնը: 24 Ու մեր թշնամիներէն մեզ փրկողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:24135:24 и избавил нас от врагов наших, ибо вовек милость Его; 135:24 καὶ και and; even ἐλυτρώσατο λυτροω ransom ἡμᾶς ημας us ἐκ εκ from; out of τῶν ο the ἐχθρῶν εχθρος hostile; enemy ἡμῶν ημων our ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:24. et redemit nos de hostibus nostris quoniam in aeternum misericordia eiusAnd he redeemed us from our enemies: for his mercy endureth for ever. 24. And hath delivered us from our adversaries: for his mercy for ever. And hath redeemed us from our enemies: for his mercy [endureth] for ever: 135:24 и избавил нас от врагов наших, ибо вовек милость Его; 135:24 καὶ και and; even ἐλυτρώσατο λυτροω ransom ἡμᾶς ημας us ἐκ εκ from; out of τῶν ο the ἐχθρῶν εχθρος hostile; enemy ἡμῶν ημων our ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:24. et redemit nos de hostibus nostris quoniam in aeternum misericordia eius And he redeemed us from our enemies: for his mercy endureth for ever. 24. And hath delivered us from our adversaries: for his mercy for ever. ru▾ LXX-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:24: And hath redeemed us from our enemies - Has rescued or delivered us from all our foes; has given to us freedom and peace. For his mercy ... - By all that he has done in order to redeem us; and by all the prosperity, happiness, and peace which have followed as the result of that, he has showed his mercy. So it is in the greater work of the redemption of the soul. By all the love manifested in the gift of a Saviour - by all the sufferings and toils of his life - by his "agony and bloody sweat" in the garden of Gethsemane - by his "cross and passion," by all the blessings of salvation here, all our peace, all our purity, all our consolations, all our hopes, and by all the glories of heaven hereafter - the mercy of God in our redemption is to be estimated and measured. Who can take the full account of it? R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:24: Exo 15:13; Deu 15:15; Pro 23:10, Pro 23:11; Isa 63:9; Luk 1:68-74; Tit 2:14 John Gill 136:24 And hath redeemed us from our enemies,.... Temporal enemies, tyrants, and oppressors: and spiritual ones, sin, Satan, the world, the law, death, and hell; for his mercy endureth for ever; as is clearly seen in redemption by Jesus Christ, where mercy and truth have met together; and which is a distinguishing mercy to the sons of men, not granted to angels. Robert Jamieson, A. R. Fausset and David Brown 136:24 And hath redeemed us--or, literally, "snatched us"--alluding to the sudden deliverance effected by the overthrow of Babylon.
135:25135:25: Ո տայ կերակուր ամենայն կենդանեաց, զի՛՛[7686]։ [7686] Ոմանք.Կերակուր ամենայն կենդանւոյ։ 25 Նա կերակուր է տալիս բոլոր ապրող էակներին, քանզի յաւերժ է նրա ողորմութիւնը: 25 Բոլոր մարմիններուն հաց տուողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Ո տայ կերակուր ամենայն կենդանեաց, զի յաւիտեան է ողորմ նորա: 135:25: Ո տայ կերակուր ամենայն կենդանեաց, զի՛՛[7686]։ [7686] Ոմանք.Կերակուր ամենայն կենդանւոյ։ 25 Նա կերակուր է տալիս բոլոր ապրող էակներին, քանզի յաւերժ է նրա ողորմութիւնը: 25 Բոլոր մարմիններուն հաց տուողէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:25135:25 дает пищу всякой плоти, ибо вовек милость Его. 135:25 ὁ ο the διδοὺς διδωμι give; deposit τροφὴν τροφη nourishment; provisions πάσῃ πας all; every σαρκί σαρξ flesh ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:25. qui dat panem omni carni quoniam in aeternum misericordia eiusWho giveth food to all flesh: for his mercy endureth for ever. 25. He giveth food to all flesh: for his mercy for ever. Who giveth food to all flesh: for his mercy [endureth] for ever: 135:25 дает пищу всякой плоти, ибо вовек милость Его. 135:25 ὁ ο the διδοὺς διδωμι give; deposit τροφὴν τροφη nourishment; provisions πάσῃ πας all; every σαρκί σαρξ flesh ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:25. qui dat panem omni carni quoniam in aeternum misericordia eius Who giveth food to all flesh: for his mercy endureth for ever. 25. He giveth food to all flesh: for his mercy for ever. ru▾ LXX-gloss▾ vulgate▾ erva_1895▾
jfb▾ jw▾ jg▾ gnv▾ tr▾ ab▾ ac▾ all ▾ Adam Clarke: Commentary on the Bible - 1831 136:25: Giveth food to all flesh - By whose universal providence every intellectual and animal being is supported and preserved. The appointing every living thing food, and that sort of food which is suited to its nature, (and the nature and habits of animals are endlessly diversified), is an overwhelming proof of the wondrous providence, wisdom, and goodness of God. The Vulgate, Arabic, and Anglo-Saxon, add a twenty-seventh verse, by repeating here Psa 136:3 very unnecessarily. Albert Barnes: Notes on the Bible - 1834 136:25: Who giveth food to all flesh - To all living things: all in the air, on the earth, in the waters. See the notes at Psa 104:27-28; compare Psa 115:16. For his mercy ... - All this is a proof of his benignity and kindness. To see this, it would be necessary to have a view of what is done every day in the providence of God to meet the needs of the countless multitudes thus dependent on him. Let it be remembered, also, that the needs of each insect, fowl, animal; fish, is to be provided for as an individual - and who can take in a full view of the care, the wisdom, the benevolence of what is done every day by the Father of all in providing for their needs? Let it be remembered, also, that this has been continned without ceasing from the foundation of the world, and will be demanded until its close, and then let us try to imagine what is necessary to be done to provide for the needs of all the dwellers in distant worlds - and who, in this view, can form any proper estimate of the wisdom and the goodness of God? R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:25: who giveth food: Psa 104:27, Psa 145:15, Psa 147:9 Geneva 1599 136:25 Who giveth food to all (h) flesh: for his mercy [endureth] for ever. (h) Seeing that God provides even for the beasts much more has he care over his. John Gill 136:25 Who giveth food to all flesh,.... To all creatures; the beasts of the field, and fowls of the air, the young ravens that cry, Ps 145:15. To all men their daily food; to Jews and Gentiles, good men and bad men, Mt 6:11; and spiritual food to all that belong to Christ, who are flesh of his flesh, and bone of his bone; even himself, the bread of life, the wholesome truths of the Gospel, and its refreshing ordinances; for his mercy endureth for ever; he continues to have compassion on his creatures, and opens his hand of providence, and supplies their wants; he is ever mindful of his covenant of grace and mercy, and therefore gives meat to them that fear him, Ps 111:5. John Wesley 136:25 Food - To all living creatures. For which God deserves great praises, which the psalmist teaches us to render to God for them, because those who are most concerned, either cannot, or do not perform this duty. Robert Jamieson, A. R. Fausset and David Brown 136:25 To the special favors to His people is added the record of God's goodness to all His creatures (compare Mt 6:30).
135:26135:26: Խոստովա՛ն եղերուք Աստուծոյ երկնաւորի, զի յաւի՛՛։ Տունք. իզ̃։ 26 Գոհութի՛ւն մատուցեցէք երկնաւոր Աստծուն, քանզի յաւերժ է նրա ողորմութիւնը: 26 Գոհացէ՛ք երկնքի Աստուծմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ Խոստովան եղերուք Աստուծոյ երկնաւորի, զի յաւիտեան է ողորմ նորա: 135:26: Խոստովա՛ն եղերուք Աստուծոյ երկնաւորի, զի յաւի՛՛։ Տունք. իզ̃։ 26 Գոհութի՛ւն մատուցեցէք երկնաւոր Աստծուն, քանզի յաւերժ է նրա ողորմութիւնը: 26 Գոհացէ՛ք երկնքի Աստուծմէն, Վասն զի անոր ողորմութիւնը յաւիտեան է։ zohrab-1805▾ eastern-1994▾ western am▾	135:26135:26 Славьте Бога небес, ибо вовек милость Его. 135:26 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the θεῷ θεος God τοῦ ο the οὐρανοῦ ουρανος sky; heaven ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master τῶν ο the κυρίων κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:26. confitemini Deo caeli quoniam in aeternum misericordia eiusGive glory to the God of heaven: for his mercy endureth for ever. Give glory to the Lord of lords: for his mercy endureth for ever. 26. O give thanks unto the God of heaven: for his mercy for ever. O give thanks unto the God of heaven: for his mercy [endureth] for ever: 135:26 Славьте Бога небес, ибо вовек милость Его. 135:26 ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the θεῷ θεος God τοῦ ο the οὐρανοῦ ουρανος sky; heaven ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him ἐξομολογεῖσθε εξομολογεω concede; confess τῷ ο the κυρίῳ κυριος lord; master τῶν ο the κυρίων κυριος lord; master ὅτι οτι since; that εἰς εις into; for τὸν ο the αἰῶνα αιων age; -ever τὸ ο the ἔλεος ελεος mercy αὐτοῦ αυτος he; him 135:26. confitemini Deo caeli quoniam in aeternum misericordia eius Give glory to the God of heaven: for his mercy endureth for ever. Give glory to the Lord of lords: for his mercy endureth for ever. 26. O give thanks unto the God of heaven: for his mercy for ever. ru▾ LXX-gloss▾ vulgate▾ erva_1895▾
jfb▾ jg▾ gnv▾ tr▾ ab▾ all ▾ Albert Barnes: Notes on the Bible - 1834 136:26: O give thanks unto the God of heaven - The God who reigns in heaven; whose home is heaven. For his mercy ... - In view of all this - of all that he does in heaven and on earth - let praise be ascribed to him. To know the measure of the praise due to him; to see how great is his "mercy," it would be necessary to know all that he does in heaven and on earth. That will not be known here. It will constitute the theme of contemplation and praise foRev_er and ever. Enough, however, is known here to show the propriety of repeating again, again, and again, as in this psalm, the language, "For his mercy endureth foRev_er;" "For his mercy endureth foRev_er;" "For his mercy endureth foRev_er." R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880 136:26: the God of heaven: Psa 136:1-3, Psa 115:3, Psa 123:1; Jon 1:9; Rev 11:13 Geneva 1599 136:26 (i) O give thanks unto the God of heaven: for his mercy [endureth] for ever. (i) Seeing that all ages have had most plain testimonies of God's benefits. John Gill 136:26 O give thanks unto the God of heaven,.... the Maker of it, in which the glory of his wisdom and power is displayed; the possessor of it, where he dwells, has his throne, and keeps his court; from whence all blessings, temporal and spiritual, come and where he has prepared glory and happiness for his people hereafter, a house eternal in the heavens, an inheritance reserved there, a better and a more enduring substance; for his mercy endureth for ever; for though the above character is expressive of his sovereignty and dominion, yet he exercises it in a way of grace and mercy to the sons of men; and therefore they have reason to give thanks unto him and praise him for his kindness and favours shown to them on earth. Robert Jamieson, A. R. Fausset and David Brown 136:26 God of heaven--occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols.

Սաղմոս / Psalms - 135 | swap

А. П. Лопухин: Tолковая Библия или комментарий на все книги Св.Писания Ветхого и Нового Заветов - 1903-1914

Matthew Henry: Concise Commentary on the Whole Bible - 1706

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Carl Friedrich Keil and Franz Delitzsch

John Gill

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Carl Friedrich Keil and Franz Delitzsch

Geneva 1599

John Gill

Robert Jamieson, A. R. Fausset and David Brown

Matthew Henry: Concise Commentary on the Whole Bible - 1706

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

John Wesley

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Robert Jamieson, A. R. Fausset and David Brown

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Robert Jamieson, A. R. Fausset and David Brown

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Geneva 1599

John Gill

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Matthew Henry: Concise Commentary on the Whole Bible - 1706

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Carl Friedrich Keil and Franz Delitzsch

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Geneva 1599

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Geneva 1599

John Gill

Robert Jamieson, A. R. Fausset and David Brown

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

John Gill

Robert Jamieson, A. R. Fausset and David Brown

Adam Clarke: Commentary on the Bible - 1831

Albert Barnes: Notes on the Bible - 1834

R. A. Torrey - Treasury: Treasury of Scriptural Knowledge - 1880

Geneva 1599

John Gill